Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the nobleman, Abū Wahb—also called Abū Ṭarīf al-Ṭāʾī— a Companion of the Prophet ﷺ and the son of Ḥātim Ṭayy, whose generosity became proverbial.

ʿAdiyy came to the Prophet ﷺ in the middle of year 7 AH; the Prophet welcomed and honored him.

He transmitted several hadith.

Among those who narrated from him are al-Shaʿbī, Muḥill ibn Khalīfah, Saʿīd ibn Jubayr, Khaythamah ibn ʿAbd al-Raḥmān, Tamīm ibn Ṭarafah, ʿAbd Allah ibn Maʿqil al-Muzanī, Muṣʿab ibn Saʿd, Hammām ibn al-Ḥārith, Abū Isḥāq al-Sabīʿī, and others.

He was one of the men who crossed the Samāwah desert with Khālid ibn al-Walīd on the march to Syria. Khālid then dispatched him with the khums to al-Ṣiddīq (Abū Bakr). He resided for a time in Kūfah and later in Qarqīsiyā in the Upper Mesopotamian region.

Ayyūb al-Sakhtiyānī relates, through Ibn Sīrīn, from Abū ʿUbaydah ibn Ḥudhayfah:

“I used to ask people about the hadith of ʿAdiyy ibn Ḥātim while he was right beside me, yet I never approached him. Eventually I went to him and asked, and he said:

‘When the Prophet ﷺ was sent, I disliked him. Later, while I was in Byzantine territory, I thought: If only I could go to this man; if he is truthful, I will follow him.

When I arrived in Medina, the people stared at me. He said, “O ʿAdiyy, accept Islam and you will be safe.”

I replied, “I have a religion already.”

He said, “I know your religion better than you do. Are you not the chief of your people?”

I answered, “Indeed.”

He said, “Are you not a Rakūsian (1) who appropriates the royal quarter share (2)?”

I replied, “Yes.”

He said, “That is not lawful for you in your religion.”

That remark unsettled me.

Then he said again, “O ʿAdiyy, accept Islam and you will be safe,” and I suppose that among the matters…’” }

= Al-Kamal, p. 223; Shadharat al-Dhahab, vol. 1, p. 74. (1) In An-Nihaya it is stated that al-rakusiyya is a creed midway between Christianity and Sabianism. (2) In pre-Islamic Arabia, when a tribe raided another and seized booty, the chief would reserve one-quarter of the spoils exclusively for himself; this quarter was called al-murbaʿ.
الشَّرِيْفُ، أَبُو وَهْبٍ، وَأَبُو طَرِيْفٍ الطَّائِيُّ، صَاحِبُ النَّبِيِّ ﷺ وَلَدُ حَاتِمِ طَيٍّ الَّذِي يُضْرَبُ بِجُوْدِهِ المَثَلُ. وَفَدَ عَدِيٌّ عَلَى النَّبِيِّ ﷺ فِي وَسْطِ سَنَةِ سَبْعٍ، فَأَكْرَمَهُ، وَاحْتَرَمَهُ. لَهُ: أَحَادِيْثُ. رَوَى عَنْهُ: الشَّعْبِيُّ، وَمُحِلُّ بنُ خَلِيْفَةَ، وَسَعِيْدُ بنُ جُبَيْرٍ، وَخَيْثَمَةُ بنُ عَبْدِ الرَّحْمَنِ، وَتَمِيْمُ بنُ طَرَفَةَ، وَعَبْدُ اللهِ بنُ مَعْقِلٍ المُزَنِيُّ، وَمُصْعَبُ بنُ سَعْدٍ، وَهَمَّامُ بنُ الحَارِثِ، وَأَبُو إِسْحَاقَ السَّبِيْعِيُّ، وَآخَرُوْنَ. وَكَانَ أَحَدَ مَنْ قَطَعَ بَرِّيَّةَ السَّمَاوَةِ مَعَ خَالِدِ بنِ الوَلِيْدِ إِلَى الشَّامِ، وَقَدْ وَجَّهَهُ خَالِدٌ بِالأَخْمَاسِ إِلَى الصِّدِّيْقِ، نَزَلَ الكُوْفَةَ مُدَّةً، ثُمَّ قَرْقِيْسِيَا مِنَ الجَزِيْرَةِ. أَيُّوْبُ السَّخْتِيَانِيُّ: عَنِ ابْنِ سِيْرِيْنَ، عَنْ أَبِي عُبَيْدَةَ بنِ حُذَيْفَةَ، قَالَ: كُنْتُ أَسْأَلُ النَّاسَ عَنْ حَدِيْثِ عَدِيِّ بنِ حَاتِمٍ، وَهُوَ إِلَى جَنْبِي لاَ آتِيْهِ، ثُمَّ أَتَيْتُهُ، فَسَأَلْتُهُ، فَقَالَ: بُعِثَ النَّبِيُّ ﷺ فَكَرِهْتُهُ، ثُمَّ كُنْتُ بِأَرْضِ الرُّوْمِ، فَقُلْتُ: لَوْ أَتَيْتُ هَذَا الرَّجُلَ، فَإِنْ كَانَ صَادِقاً تَبِعْتُهُ. فَلَمَّا قَدِمْتُ المَدِيْنَةَ، اسْتَشْرَفَنِي النَّاسُ، فَقَالَ لِي: (يَا عَدِيُّ! أَسْلِمْ تَسْلَمْ) . قُلْتُ: إِنَّ لِي دِيْناً. قَالَ: (أَنَا أَعْلَمُ بِدِيْنِكَ مِنْكَ، أَلَسْتَ تَرْأَسُ قَوْمَكَ؟) . قُلْتُ: بَلَى. قَالَ: (أَلَسْتَ رَكُوْسِيّاً (١) تَأْكُلُ المِرْبَاعَ (٢) ؟) . قُلْتُ: بَلَى. قَالَ: (فَإِنَّ ذَلِكَ لاَ يَحِلُّ لَكَ فِي دِيْنِكَ) . فَتَضَعْضَعْتُ لِذَلِكَ. ثُمَّ قَالَ: (يَا عَدِيُّ! أَسْلِمْ تَسْلَمْ، فَأَظُنُّ مِمَّا
= الكمال: ٢٢٣، شذرات الذهب ١ / ٧٤. (١) قال في " النهاية ": الركوسية: هو دين بين النصارى والصابئين. (٢) كانوا في الجاهلية إذا غزا بعضهم بعضا، وغنموا، أخذ الرئيس ربع الغنيمة خالصا دون أصحابه، ويسمى ذلك الربع المرباع.

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