Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“My fortitude before the gloaters I display to them,
For the blows of fate shall never make me cower;
And when Death sinks in its talons,
You will find that every charm is worthless.”(1)

Ismaʿil ibn Abi Khalid narrates, from Qays, who said:
Muʿawiyah stretched out his hands—thin like two palm fronds—and said, “What is this world but what we have already tasted and tried? By Allah, I wish I had lingered among you only three days more and then departed to Allah.”

They replied, “(May you go) to Allah’s forgiveness and His good pleasure.”

He said, “To whatever Allah wills. Allah knows that I have not been remiss, and had Allah wished to change matters, He would have changed them.”(2)

ʿAmr ibn Maymun relates: “Muʿawiyah died while his son Yazid was at Huwwarin.”(3)

Abu Mushir said: Khalid ibn Yazid narrated to us; Saʿid ibn Hurayth narrated to me, saying:

“Muʿawiyah died, and the people hurried to the mosque. I came too, and when the forenoon had advanced they were still weeping in the Khadraʾ Palace, while his son Yazid was out in the countryside,(4) he being the designated heir. He had been staying with his maternal uncles of the Banu Kalb, and he arrived wearing their dress. We went out to greet him; he was mounted on a Bactrian camel that paced with a lively gait.

He said: He wore neither turban nor sword; he was of imposing stature, stout in body, and he made his way to—

(1) The report is found in al-Tabari, 5:327; Ibn ʿAsakir, 16:377 b; Ibn al-Athir, 4:7; and Ibn Kathir, 8:142. The two verses quoted are by Abu Dhuʾayb al-Hudhali (Khuwaylid b. Khalid), regarded as the finest poet of the Hudhayl tribe, from his famous elegy on his five sons who all died of plague in the same year. It opens: “Do you writhe in pain at death and its surprises? / Time never relents to those who despair.” The poem is also cited in Sharh Ashʿar al-Hudhaliyyin, 1:3, 43, and in al-Mufaddaliyyat, 421, 429. (2) Ansab al-ashraf, 4:50; Ibn ʿAsakir, 16:377. (3) Ansab al-ashraf, 4:154. (4) The earlier account states that he was at Huwarin, a name borne by two places: (i) a village in the district of Jubb that still exists, and (ii) the fortress of Huwarin near Homs. Abu Hudhayfa Ishaq b. Bishr reports in his Futuh that Khalid b. al-Walid marched from Tadmor and passed al-Qaryatayn—also called Huwarin—two stages from Tadmor. Muʿjam al-buldan, 2:315-16, records events there in 64 AH during the reign of Yazid b. Muʿawiya. Ibn al-Athir, al-Kamil, 4:9, adds that Yazid’s family was staying in Huwarin; they urged him to come, but by the time he arrived the burial had already taken place.
وَتَجَلُّدِي لِلشَّامِتِيْنَ أُرِيْهُمُ ... أَنِّي لِرَيْبِ الدَّهْرِ لاَ أَتَضَعْضَعُ وَإِذَا المَنِيَّةُ أَنْشَبَتْ أَظْفَارَهَا ... أَلْفَيْتَ كُلَّ تَمِيْمَةٍ لاَ تَنْفَعُ (١) إِسْمَاعِيْلُ بنُ أَبِي خَالِدٍ: عَنْ قَيْسٍ، قَالَ: أَخْرَجَ مُعَاوِيَةُ يَدَيْهِ كَأَنَّهُمَا عَسِيْبَا نَخْلٍ، فَقَالَ: هَلِ الدُّنْيَا إِلاَّ مَا ذُقْنَا وَجَرَّبْنَا، وَاللهِ لَوَدِدْتُ أَنِّي لَمْ أَغْبُرْ فِيْكُم إِلاَّ ثَلاَثاً، ثُمَّ أَلْحَقُ بِاللهِ. قَالُوا: إِلَى مَغْفِرَةِ اللهِ وَرِضْوَانِهِ. قَالَ: إِلَى مَا شَاءَ اللهُ، قَدْ عَلِمَ اللهُ أَنِّي لَمْ آلُ، وَلَوْ أَرَادَ اللهُ أَنْ يُغَيِّرَ غَيَّرَ (٢) . وَعَنْ عَمْرِو بنِ مَيْمُوْنٍ، قَالَ: مَاتَ مُعَاوِيَةُ وَابْنُهُ يَزِيْدُ بِحُوَّارِيْنَ (٣) . أَبُو مُسْهِرٍ: حَدَّثَنَا خَالِدُ بنُ يَزِيْدَ، حَدَّثَنِي سَعِيْدُ بنُ حُرَيْثٍ، قَالَ: مَاتَ مُعَاوِيَةُ، فَفَزِعَ النَّاسُ إِلَى المَسْجَدِ، فَأَتَيْتُ، فَلَمَّا ارْتَفَعَ النَّهَارُ وَهُمْ يَبْكُوْنَ فِي الخَضْرَاءِ، وَابْنُهُ يَزِيْدُ فِي البَرِّيَّةِ (٤) ، وَهُوَ وَلِيُّ عَهْدِهِ، وَكَانَ مَعَ أَخْوَالِهِ بَنِي كَلْبٍ، فَقَدِمَ فِي زِيِّهِمْ، فَتَلَقَّيْنَاهُ، وَهُوَ عَلَى بُخْتِيٍّ لَهُ زَجَلٌ. قَالَ: وَلَيْسَ عَلَيْهِ عِمَامَةٌ وَلاَ سَيْفٌ، وَكَانَ عَظِيْمَ الجِسْمِ، سَمِيْناً، فَسَارَ إِلَى
(١) الخبر في " الطبري " ٥ / ٣٢٧، وابن عساكر ١٦ / ٣٧٧ ب، وابن الأثير ٤ / ٧، وابن كثير ٨ / ١٤٢، وابيتان لأبي ذؤيب الهذلي خويلد بن خالد أشعر شعراء هذيل من قصيدته السائرة التي رثى بها بنيه الخمسة هلكوا بالطاعون في عام واحد ومطلعها: أمن المنون وريبها تتوجع * والدهر ليس بمعتب من يجزع وهي في " شرح أشعار الهذليين " ١ / ٣، ٤٣، و" المفضليات ": ٤٢١، ٤٢٩. (٢) " أنساب الاشراف " ٤ / ٥٠، وابن عساكر ١٦ / ٣٧٧. (٣) " أنساب الاشراف " ٤ / ١٥٤. (٤) مر في الخبر المتقدم أنه كان في " حوارين " وهي موضعان، أحدهما قرية من جلب المعروفة إلى أيامنا هذه، والثاني: حصن حوارين بقرب حمص، وفي كتاب الفتوح لأبي حذيفة إسحاق بن بشير: سار خالد بن الوليد من تدمر حتى مر بالقريتين وهي التي تدعى بحوارين، وهي من تدمر على مرحلتين، وبهامات يزيد بن معاوية سنة ٦٤، " معجم البلدان " ٢ / ٣١٥، ٣١٦، وقال ابن الأثير في " الكامل " ٤ / ٩: كان ولده يزيد بحوارين، فكتبوا إليه يحثونه على المجئ ليدركه ... فأقبل يزيد وقد دفن.

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