Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū al-Malīḥ, on the authority of Maymūn ibn Mihrān, said:

“The first man ever to sit upon the pulpit and ask the people’s permission to address them was Muʿāwiyah, and they granted him leave.”

ʿUbādah ibn Nusayy related: “Muʿāwiyah delivered a sermon to us at al-Sinnabra ⦗1⦘ and declared: ‘Three hundred Companions of the Messenger of Allah ﷺ fought at Ṣiffīn at my side; none of them is still alive except me.’ ⦗2⦘”

Its isnād is layyin (weak).

Yūsuf ibn ʿAbdah said: “I heard Ibn Sīrīn say: ‘A chill fever (qirrah) seized Muʿāwiyah, so light quilts were placed over him. Before long they caused him discomfort; yet whenever they were removed he would ask that they be put back and would exclaim: “May Allah disfigure you, O abode! I dwelt in you twenty years as governor and twenty years as caliph, only to end up in the state you see.”’ ”

Al-Zubayr ibn Bakkār said: “Muʿāwiyah was the first to establish a dīwān for the official seal, the first to order the observance of Nawrūz and Mihragān, the first to erect screened chambers (maqāṣīr) in the congregational mosque, the first to execute a Muslim with slow deliberation (ṣabran), the first over whose head guards were posted, the first before whom tethered steeds were paraded, the first in Islam to employ eunuch servants, the first to raise the pulpit to fifteen steps, and he used to say, ‘I am the first of the kings.’ ”

I say: Indeed.

Safīnah has transmitted that the Messenger of Allah ﷺ said: “The caliphate after me will last thirty years; then it will become kingship.” ⦗5⦘

Thus the Prophetic Caliphate came to an end after thirty years,

(1) al-Sunbara: pronounced with an initial short i, followed by a short a and a doubled n, then a quiescent b and an r. According to Yaqut, it is a locality in the Jordan district opposite the Afiq pass, three miles from Tiberias, where Muawiya used to spend the winter. (2) Ibn Asakir, vol. 16, pp. 375–376; its full wording is reproduced by Abduh: “This is simply the extinction of my generation; when a man dies, his generation ends with him.” He then bade us farewell, climbed the ascent, and that was the last time we saw him. (3) al-Qarra: whatever cold (qarr) strikes you; it also denotes cold itself. In Tarikh al-Islam 2/324 the reading is qarha (ulcer). (4) A reference to Hujr b. Adi and his companions. (5) Reported by Ahmad 5/220–221; al-Tayalisi 2/163; Abu Dawud nos. 4646–4647; al-Tahawi, Sharh Mushkil al-Athar 4/313; al-Tabarani, no. 13; and al-Tirmidhi, no. 2226.
أَبُو المَلِيْحِ: عَنْ مَيْمُوْنِ بنِ مِهْرَانَ، قَالَ: أَوَّلُ مَنْ جَلَسَ عَلَى المِنْبَرِ، وَاسْتَأْذَنَ النَّاسَ مُعَاوِيَةُ؛ فَأَذِنُوا لَهُ. وَعَنْ عُبَادَةَ بنِ نُسَيٍّ: خَطَبَنَا مُعَاوِيَةُ بِالصِّنَّبْرَةِ (١) ، فَقَالَ: لَقَدْ شَهِدَ مَعِي صِفِّيْنَ ثَلاَثُ مائَةٍ مِنْ أَصْحَابِ رَسُوْلِ اللهِ ﷺ مَا بَقِيَ مِنْهُم غَيْرِي (٢) . إِسْنَادُهُ لَيِّنٌ. يُوْسُفُ بنُ عَبْدَةَ: سَمِعْتُ ابْنَ سِيْرِيْنَ يَقُوْلُ: أَخَذَتْ مُعَاوِيَةَ قِرَّةٌ (٣) ، فَاتَّخَذَ لُحُفاً خِفَافاً تُلْقَى عَلَيْهِ، فَلَمْ يَلْبَثْ أَنْ يَتَأَذَّى بِهَا، فَإِذَا رُفِعَتْ، سَأَلَ أَنْ تُرَدَّ عَلَيْهِ، فَقَالَ: قَبَّحَكِ اللهُ مِنْ دَارٍ، مَكَثْتُ فِيْكِ عِشْرِيْنَ سَنَةً أَمِيْراً، وَعِشْرِيْنَ سَنَةً خَلِيْفَةً، وَصِرْتُ إِلَى مَا أَرَى. قَالَ الزُّبَيْرُ بنُ بَكَّارٍ: كَانَ مُعَاوِيَةُ أَوَّلَ مَنِ اتَّخَذَ الدِّيْوَانَ لِلْخَتْمِ، وَأَمَرَ بِالنَّيْرُوْزِ وَالمَهْرَجَانِ، وَاتَّخَذَ المَقَاصِيْرَ فِي الجَامِعِ، وَأَوَّلَ مَنْ قَتَلَ مُسْلِماً صَبْراً (٤) ، وَأَوَّلَ مَنْ قَامَ عَلَى رَأْسِهِ حَرَسٌ، وَأَوَّلَ مَنْ قُيِّدَتْ بَيْنَ يَدَيْهِ الجَنَائِبُ، وَأَوَّلَ مَنِ اتَّخَذَ الخُدَّامَ الخِصْيَانَ فِي الإِسْلاَمِ، وَأَوَّلَ مَنْ بَلَّغَ دَرَجَاتِ المِنْبَرِ خَمْسَ عَشْرَةَ مِرْقَاةً، وَكَانَ يَقُوْلُ: أَنَا أَوَّلُ المُلُوْكِ. قُلْتُ: نَعَمْ. فَقَدْ رَوَى سَفِيْنَةُ: عَنْ رَسُوْلِ اللهِ ﷺ قَالَ: (الخِلاَفَةُ بَعْدِي ثَلاَثُوْنَ سَنَةً، ثُمَّ تَكُوْنُ مُلْكاً (٥)) . فَانْقَضَتْ خِلاَفَةُ النُّبُوَّةِ ثَلاَثِيْنَ عَاماً،
(١) الصنبرة: بالكسر ثم الفتح والتشديد، ثم سكون الباء الموحدة وراء، قال ياقوت: موضع بالاردن مقابل لعقبة افيق، بينه وبين طبرية ثلاثة أميال كان معاوية يشتو بها. (٢) ابن عساكر ١٦ / ٣٧٥ ب ٣٧٦ آوتمامه عبده: وإنما ذلك فناء قرني، وإن فناء الرجل فناء قرنه. ثم ودعنا، وصعد الثنية فكان آخر العهد به. (٣) القرة: ما أصابك من القر وهو البرد، وهي البرد أيضا، وفي " تاريخ الإسلام " ٢ / ٣٢٤: قرحة. (٤) يريد حجر بن عدي وأصحابه. (٥) أخرجه أحمد ٥ / ٢٢٠ و٢٢١، والطيالسي ٢ / ١٦٣، وأبو داود (٤٦٤٦) ، و (٤٦٤٧) ، والطحاوي في " مشكل الآثار " ٤ / ٣١٣، والطبراني رقم (١٣) ، والترمذي (٢٢٢٦) =

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