Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and I have been struck in the noblest and most visible part of me; had it not been for the affection I bear for Yazīd, I would have perceived my goal (1).

Hishām ibn ʿAmmār related: ʿAbd al-Muʾmin ibn Muhallil told us—on the authority of a man who said:

Muʿāwiyah performed the pilgrimage, and when he leaned over the ʿĀdiyya well at al-Abwāʾ (2), facial paralysis (3) struck him. He went into his house in Mecca, let the curtain fall, and wrapped a black turban around the side of his head that had not been afflicted.

He then admitted the people, praised Allah and extolled Him, and said:

“People! The son of Adam is ever exposed to trials: either he is tested so that he may be rewarded, or punished for a sin, or granted a chance to seek pardon so that it may be accepted. I cannot excuse myself from being in one of these three states.

If I am being tested, the righteous before me were likewise tested.
If I am being punished, sinners before me were punished—and I cannot be sure that I am not among them.
If one of my limbs has fallen ill, the sound ones are beyond count.
Were the matter in my own hands, I would have no greater claim upon my Lord than what He has already bestowed on me.

I have now reached sixty-odd years; so may Allah have mercy on whoever prays for my well-being. By Allah, even if some of your intimates take me to task, I have always been solicitous (4) of the welfare of your common folk.”

The people then raised their voices in supplication for him, and he wept (5).

Mughīrah transmitted from al-Shaʿbī, who said:

“The first person to give a sermon while seated was Muʿāwiyah, after he had grown heavy.”

(1) Tarikh al-Islam, vol. 2, p. 323; al-Bidaya, vol. 8, p. 118; Muhadarat al-Raghib, vol. 1, p. 155; al-Fadil, p. 123; Ibn Asakir, vol. 16, fol. 375 b; Ansab al-Ashraf, vol. 4, p. 28; Uyoun al-Akhbar, vol. 3, p. 46. (2) The adjective ʿadiyya (“ancient”) is treated as if derived from the people of ʿAd—the tribe of the prophet Hud—so anything very old is poetically ascribed to them. Al-Abwa is a village in the administrative district of al-Farʿ, near Medina; it lies twenty-three miles from al-Juhfa in the direction of Medina and contains the grave of Amina bint Wahb, the Prophet’s mother. (3) The author states in his Tarikh, vol. 2, p. 343, that half of it was rendered invalid. (4) The manuscript reads harban, which is incorrect. The verb hadaba (yahdubu, hadb) and the reflexive tahaddaba mean “to show tenderness and solicitude toward someone”; one says: “He is like a solicitous father (al-walid al-hadb).” (5) Ibn Asakir, vol. 16, fol. 375 b.
وَرُمِيْتُ فِي أَحْسَنِي وَمَا يَبْدُو مِنِّي، وَلَوْلاَ هَوَايَ فِي يَزِيْدَ، لأَبْصَرْتُ قَصْدِي (١) . هِشَامُ بنُ عَمَّارٍ: حَدَّثَنَا عَبْدُ المُؤْمِنِ بنُ مُهَلْهِلٍ، حَدَّثَنِي رَجُلٌ، قَالَ: حَجَّ مُعَاوِيَةُ، فَاطَّلَعَ فِي بِئْرِ عَادِيَّةَ (٢) بِالأَبْوَاءِ، فَضَرَبَتْهُ اللَّقْوَةُ (٣) ، فَدَخَلَ دَارَهُ بِمَكَّةَ، وَأَرْخَى حِجَابَهُ، وَاعْتَمَّ بِعِمَامَةٍ سَوْدَاءَ عَلَى شِقِّهِ الَّذِي لَمْ يُصَبْ. ثُمَّ أَذِنَ لِلنَّاسِ، فَحَمِدَ اللهَ، وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: أَيُّهَا النَّاسُ! إِنَّ ابْنَ آدَمَ بِعَرَضِ بَلاَءٍ؛ إِمَّا مُبْتَلَىً لِيُؤْجَرَ؛ أَوْ مُعَاقَبٌ بِذَنْبٍ، وَإِمَّا مُسْتَعْتِبٌ لِيُعْتَبَ، وَمَا أَعْتَذِرُ مِنْ وَاحِدَةٍ مِنْ ثَلاَثٍ، فَإِنِ ابْتُلِيْتُ، فَقَدِ ابْتُلِيَ الصَّالِحُوْنَ قَبْلِي، وَإِنْ عُوْقِبْتُ، فَقَدْ عُوْقِبَ الخَاطِئُوْنَ قَبْلِي، وَمَا آمَنُ أَنْ أَكُوْنَ مِنْهُم، وَإِنْ مَرِضَ عُضْوٌ مِنِّي، فَمَا أُحْصِي صَحِيْحِي، وَلَوْ كَانَ الأَمْرُ إِلَى نَفْسِي، مَا كَانَ لِي عَلَى رَبِّي أَكْثَرَ مِمَّا أَعْطَانِي، فَأَنَا ابْنُ بِضْعٍ وَسِتِّيْنَ، فَرَحِمَ اللهُ مَنْ دَعَا لِي بِالعَافِيَةِ، فَوَاللهِ لَئِنْ عَتِبَ عَلَيَّ بَعْضُ خَاصَّتِكُم، لَقَدْ كُنْتُ حَدِباً (٤) عَلَى عَامَّتِكُم. فَعَجَّ النَّاسُ يَدْعُوْنَ لَهُ، وَبَكَى (٥) . مُغِيْرَةُ: عَنِ الشَّعْبِيِّ، قَالَ: أَوَّلُ مَنْ خَطَبَ جَالِساً مُعَاوِيَةُ حِيْنَ سَمِنَ.
(١) " تاريخ الإسلام " ٢ / ٣٢٣، و" البداية " ٨ / ١١٨، و" محاضرات الراغب " ١ / ١٥٥، والفاضل: ١٢٣، وابن عساكر ١٦ / ٣٧٥ ب و" أنساب الاشراف " ٤ / ٢٨، و" عيون الاخبار " ٣ / ٤٦. (٢) عادية: قديمة، كأنها نسبت إلى عاد وهم قوم هود، وكل قديم ينسبونه إلى عاد وإن لم يدركهم. والابواء: قرية من أعمال الفرع من المدينة المنورة، بينها وبين الجحفة مما يلي المدينة ثلاثة وعشرون ميلا، وبه قبر آمنة بنت وهب أم النبي ﷺ. (٣) قال المؤلف في " تاريخه " ٢ / ٣٤٣: يعني بطل نصفه. (٤) في الأصل " حربا " وهو خطأ، يقال: حدب فلان على فلان، يحدب حدبا، فهو حدب، وتحدب: تعطف وحنا عليه، يقال: هو كالوالد الحدب. (٥) ابن عساكر ١٦ / ٣٧٥ ب.

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