Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

asking him, whereupon he gave each of them one hundred thousand. News of this reached ʿAlī, who said to them, “Are you not ashamed? A man whose faults we denounce morning and evening, yet you go to him for money?!”
They replied, “Because you withheld from us, while he was generous to us.” ⦗1⦘

Abū Hilāl relayed from Qatādah:
Muʿāwiyah said, “How astonishing of al-Ḥasan! He drank a draught of honey mixed with the water of Ruma and then met his appointed end.”
He next said to Ibn ʿAbbās, “May Allah neither trouble nor grieve you over al-Ḥasan.”
Ibn ʿAbbās replied, “So long as Allah leaves the Commander of the Believers to me, Allah will never distress or sadden me.”
Muʿāwiyah thereupon gave him one million, partly in goods and partly in cash,
and said, “Distribute it among your family.” ⦗2⦘

Al-ʿUtbi narrated:
Someone said to Muʿāwiyah, “Gray hair has come upon you quickly.”
He answered, “How could it not, when there is always some Arab standing over my head composing words that compel me to answer? If I answer well, I gain no praise; if I slip, the couriers spread it far and wide.” ⦗3⦘

Mālik said that Muʿāwiyah remarked, “For a time I plucked out the gray hairs.”
He would go out to his place of prayer, and his cloak had to be carried for him because of old age.
A man once entered to find him weeping and asked, “What makes you weep?”
He replied, “This is what you all used to wish for me.”

Muḥammad ibn al-Ḥasan ibn Abī Yazīd ⦗4⦘ transmitted—through Mujālid, from al-Shaʿbī—who said:
When facial paralysis ⦗5⦘ struck Muʿāwiyah, he wept. Marwān asked, “What makes you weep?”
He answered, “I have returned to what I once avoided: my years have grown many, my bones fragile, and my tears abundant.”

(1) Ibn Asakir, Tarikh Dimashq, vol. 16, p. 370, section B. (2) Ibn Asakir, Tarikh Dimashq, vol. 16, p. 371, section B. The phrase “with the water of Ruma” refers to the water of the Ruma well, whose water was sweet; it lies in the ‘Aqiq valley of Madina. The well originally belonged to a man of the Ghifar tribe named Ruma; ‘Uthman bought it from him and endowed it as charity. See Fath al-Bari, vol. 5, pp. 22 and 305. (3) Ibn Asakir, Tarikh Dimashq, vol. 16, p. 375, section B. (4) The printed edition mistakenly reads “Muzayd.” (5) al-laquwa: an ailment that strikes the face, causing one side of the mouth to droop.
يَسْأَلاَنِهِ، فَأَعْطَى كُلاًّ مِنْهُمَا مائَةَ أَلْفٍ، فَبَلَغَ ذَلِكَ عَلِيّاً، فَقَالَ لَهُمَا: أَلاَ تَسْتَحِيَانِ؟ رَجُلٌ نَطْعَنُ فِي عَيْبِهِ غُدْوَةً وَعَشِيَّةً تَسْأَلاَنِهِ المَالَ؟! قَالاَ: لأَنَّكَ حَرَمْتَنَا، وَجَادَ هُوَ لَنَا (١) . أَبُو هِلاَلٍ: عَنْ قَتَادَةَ: قَالَ مُعَاوِيَةُ: وَاعَجَباً لِلْحَسَنِ! شَرِبَ شُرْبَةً مِنْ عَسَلٍ بِمَاءِ رُوْمَةَ، فَقَضَى نَحْبَهُ. ثُمَّ قَالَ لابْنِ عَبَّاسٍ: لاَ يَسُوْؤُكَ اللهُ وَلاَ يُحْزِنُكَ فِي الحَسَنِ. قَالَ: أَمَّا مَا أَبْقَى اللهُ لِي أَمِيْرَ المُؤْمِنِيْنَ، فَلَنْ يَسُوْءنِي اللهُ، وَلَنْ يُحْزِنَنِي. قَالَ: فَأَعْطَاهُ أَلْفَ أَلْفٍ مِنْ بَيْنِ عَرُوْضٍ وَعَيْنٍ. قَالَ: اقْسِمْهُ فِي أَهْلِكَ (٢) . رَوَى العُتْبِيُّ، قَالَ: قِيْلَ لِمُعَاوِيَةَ: أَسْرَعَ إِلَيْكَ الشَّيْبُ؟ قَالَ: كَيْفَ لاَ؛ وَلاَ أَعْدَمُ رَجُلاً مِنَ العَرَبِ قَائِماً عَلَى رَأْسِي يُلْقِحُ لِي كَلاَماً يُلْزِمُنِي جَوَابَهُ، فَإِنْ أَصَبْتُ لَمْ أُحْمَدْ، وَإِنْ أَخْطَأْتُ سَارَتْ بِهِ البُرُدُ (٣) . قَالَ مَالِكٌ: إِنَّ مُعَاوِيَةَ قَالَ: لَقَدْ نَتَفْتُ الشَّيْبَ مُدَّةً. قَالَ: وَكَانَ يَخْرُجُ إِلَى مُصَلاَّهُ، وَرِدَاؤُهُ يُحْمَلُ مِنَ الكِبَرِ. وَدَخَلَ عَلَيْهِ إِنْسَانٌ، وَهُوَ يَبْكِي، فَقَالَ: مَا يُبْكِيْكَ؟ قَالَ: هَذَا الَّذِي كُنْتُمْ تَمَنَّوْنَ لِي. مُحَمَّدُ بنُ الحَسَنِ بنِ أَبِي يَزِيْدَ (٤) : عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، قَالَ: لَمَّا أَصَابَ مُعَاوِيَةَ اللَّقْوَةُ (٥) بَكَى، فَقَالَ لَهُ مَرْوَانُ: مَا يُبْكِيْكَ؟ قَالَ: رَاجَعْتُ مَا كُنْتُ عَنْهُ عَزُوْفاً، كَبِرَتْ سِنِّي، وَرَقَّ عَظْمِي، وَكَثُرَ دَمْعِي،
(١) ابن عساكر ١٦ / ٣٧٠ / ب. (٢) ابن عساكر ١٦ / ٣٧١ / ب، وقوله: بماء رومة. أي بماء بئر رومة وكان ماؤها عذبا وهي في عقيق المدينة. كانت لرجل من غفار يقال له رومة، ابتاعها منه عثمان ﵁ وتصدق بها. انظر " فتح الباري " ٥ / ٢٢، و٣٠٥ (٣) ابن عساكر ١٦ / ٣٧٥ ب. (٤) تحرف في المطبوع إلى " مزيد ". (٥) اللقوة: داء يعرض للوجه يعوج منه الشدق.

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