Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Asmaʿī reported—on the authority of Ibn ʿAwn—who said: A man would address Muʿāwiyah, “By Allah, Muʿāwiyah, you will set matters right for us, or we will set you right.” Muʿāwiyah would ask, “With what?” They would reply, “With sticks.” He would then say, “In that case I shall comply.” (1)

Ibn ʿAbbās said: “I know the stratagem by which Muʿāwiyah dominated people: when they ‘took flight,’ he would land, and when they ‘landed,’ he would take flight.” (2)

Mujālid reported—through al-Shaʿbī, from Ziyād ibn Abīhi—who said: “Muʿāwiyah never outdid me in anything save one affair. I had appointed a certain man, and he defaulted on the land tax. Afraid I would punish him, he fled from me to Muʿāwiyah. I wrote to Muʿāwiyah, ‘Such behaviour shows bad discipline toward my administration.’ He replied, ‘We must not manage the people with a single policy: if we were both lenient they would frolic in disobedience, and if we were both harsh we would drive them to ruin. Rather, let your role be firmness and severity, and mine gentleness and rapport.’ (3)

Abū Mushir reported—through Saʿīd ibn ʿAbd al-ʿAzīz—who said: Muʿāwiyah paid a debt of eighteen thousand dinars on ʿĀʾishah’s behalf.

ʿUrwah said: “Muʿāwiyah once sent ʿĀʾishah one hundred thousand; by Allah, night had not fallen before she had distributed it all.”

Ḥusayn ibn Wāqid reported—through Ibn Buraydah—that al-Ḥasan ibn ʿAlī visited Muʿāwiyah, who said, “I shall honor you with a gift no one before me has given,” and then presented him with four hundred thousand. (4)

Jarīr reported—through Mughīrah—who said: “Al-Ḥasan and Ibn Jaʿfar sent to Muʿāwiyah …”

(1) Ibn ʿAsakir, vol. 16, p. 368 b. The plural khushub (from khushayb) refers to a sword, i.e. one that is finely polished. (2) Ansab al-Ashraf, vol. 4, p. 85; Ibn ʿAsakir, vol. 16, p. 369 a; al-ʿIqd al-Farid, vol. 4, p. 364. (3) Ibn ʿAsakir, vol. 16, p. 369 b. (4) Ibn ʿAsakir, vol. 16, p. 370 b.
الأَصْمَعِيُّ: حَدَّثَنَا ابْنُ عَوْنٍ، قَالَ: كَانَ الرَّجُلُ يَقُوْلُ لِمُعَاوِيَةَ: وَاللهِ لَتَسْتَقِيْمَنَّ بِنَا يَا مُعَاوِيَةُ، أَوْ لَنُقَوِّمَنَّكَ. فَيَقُوْلُ: بِمَاذَا؟ فَيَقُوْلُوْنَ: بِالخُشُبِ. فَيَقُوْلُ: إِذاً أَسْتَقِيْمُ (١) . عَنِ ابْنِ عَبَّاسٍ، قَالَ: عَلِمْتُ بِمَا كَانَ مُعَاوِيَةُ يَغْلِبُ النَّاسَ؛ كَانَ إِذَا طَارُوا وَقَعَ، وَإِذَا وَقَعُوا طَارَ (٢) . مُجَالِدٌ: عَنِ الشَّعْبِيِّ، عَنْ زِيَادِ بنِ أَبِيْهِ، قَالَ: مَا غَلَبَنِي مُعَاوِيَةُ فِي شَيْءٍ إِلاَّ بَاباً وَاحِداً؛ اسْتَعْمَلْتُ فُلاَناً، فَكَسَرَ الخَرَاجَ، فَخَشِيَ أَنْ أُعَاقِبَهُ، فَفَرَّ مِنِّي إِلَى مُعَاوِيَةَ. فَكَتَبْتُ إِلَيْهِ: إِنَّ هَذَا أَدَبُ سُوْءٍ لِمَنْ قِبَلِي. فَكَتَبَ إِلَيَّ: إِنَّهُ لاَ يَنْبَغِي أَنْ نَسُوْسَ النَّاسَ سِيَاسَةً وَاحِدَةً؛ أَنْ نَلِيْنَ جَمِيْعاً فَيَمْرَحُ النَّاسُ فِي المَعْصِيَةِ، وَلاَ نَشْتَدَّ جَمِيْعاً، فَنَحْمِلُ النَّاسَ عَلَى المَهَالِكِ، وَلَكِنْ تَكُوْنُ لِلشِدَّةِ وَالفَظَاظَةِ، وَأَكُوْنُ أَنَا لِلِّيْنِ وَالأُلْفَةِ (٣) . أَبُو مُسْهِرٍ: عَنْ سَعِيْدِ بنِ عَبْدِ العَزِيْزِ، قَالَ: قَضَى مُعَاوِيَةُ عَنْ عَائِشَةَ ثَمَانِيَةَ عَشَرَ أَلْفَ دِيْنَارٍ. وَقَالَ عُرْوَةُ: بَعَثَ مُعَاوِيَةُ مَرَّةً إِلَى عَائِشَةَ بِمائَةِ أَلْفٍ، فَوَاللهِ مَا أَمْسَتْ حَتَّى فَرَّقَتْهَا. حُسَيْنُ بنُ وَاقِدٍ: عَنِ ابْنِ بُرَيْدَةَ: دَخَلَ الحَسَنُ بنُ عَلِيٍّ عَلَى مُعَاوِيَةَ، فَقَالَ: لأُجِيْزَنَّكَ بِجَائِزَةٍ لَمْ يُجِزْهَا أَحَدٌ كَانَ قَبْلِي. فَأَعْطَاهُ أَرْبَعَ مائَةِ أَلْفٍ (٤) . جَرِيْرٌ: عَنْ مُغِيْرَةَ، قَالَ: بَعَثَ الحَسَنُ وَابْنُ جَعْفَرٍ إِلَى مُعَاوِيَةَ
(١) ابن عساكر ١٦ / ٣٦٨ / ب. والخشب جمع خشيب: وهو السيف - الصقيل. (٢) " أنساب الاشراف " ٤ / ٨٥، و" ابن عساكر " ١٦ / ٣٦٩ / آ، و" العقد الفريد " ٤ / ٣٦٤. (٣) ابن عساكر ١٦ / ٣٦٩ / ب. (٤) ابن عساكر ١٦ / ٣٧٠ / ب.

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