Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

so do not stir it up, for turmoil ruins livelihoods, muddles blessings, and ends in utter destruction. I ask Allah to forgive me and you. Then he stepped down (1).

Al-qāʾibah is the shell of the egg, and al-qub is the chick; they say qābat al-bayḍah when the egg cracks open and the chick emerges.

Muḥammad ibn Bishr al-ʿAbdī related: Mujālid narrated to us, from Abū al-Waddāk, from Abū Saʿīd, traced back to the Prophet: “When you see so-and-so preaching from my pulpit, kill him.” (2)

The same report was transmitted by Jandal ibn Wāliq (3) from Muḥammad ibn Bishr, but he replaced “so-and-so” with “Muʿāwiyah.”

Al-Walīd ibn al-Qāsim also corroborated it from Mujālid.

Ḥammād and a number of others narrated, from ʿAlī ibn Zayd, from Abū Naḍrah, from Abū Saʿīd, traced back to the Prophet: “When you see Muʿāwiyah on my pulpit, kill him.” (4)

Al-Ḥakam ibn Ẓuḥayr—weak (5)—reported a similar wording from ʿĀṣim, from Zirr, from ʿAbd Allāh (6), traced back to the Prophet.

A mursal version also comes from al-Ḥasan (7).

And it is reported with an obscure chain from Jābir, traced back to the Prophet: “When you see Muʿāwiyah preaching

(1) Reported by Ibn ʿAsakir, 16/316 B; also cited in al-Bidaya, 8:132. (2) Reported by Ibn ʿAdi in al-Kamil; the transmitter Mujalid is weak. (3) Ibn Abi Hatim lists him in al-Jarh wa-l-Taʿdil, 2:535, quoting his father who judged him reliable (saduq). In Ibn ʿAsakir’s text the name is corrupted to “Wathiq.” (4) Reported by Ibn ʿAdi and Ibn ʿAsakir; the transmitter ʿAli ibn Zayd is weak. (5) Ibn Maʿin said, “He is not trustworthy.” Al-Bukhari labelled his hadith munkar and elsewhere remarked, “They abandoned him.” (6) The printed edition reads “from Zur ibn ʿAbd Allah,” which is incorrect. After citing the report from Ibn Masʿud and Abu Saʿid, Ibn Kathir comments in al-Bidaya, 8:133: “This hadith is unquestionably false; had it been authentic, the Companions would have hastened to act upon it, for they feared no reproach in the cause of God.” (7) Ibn Kathir notes that ʿAmr ibn ʿUbayd transmitted it in mursal form from al-Hasan al-Basri. Ayyub said, “It is a fabrication.”
فَلاَ تَهُمُّوا بِهَا، فَإِنَّهَا تُفْسِدُ المَعِيْشَةَ، وَتُكَدِّرُ النِّعْمَةَ، وَتُوْرِثُ الاسْتِئْصَالَ، وَأَسْتَغْفِرُ اللهَ لِي وَلَكُم. ثُمَّ نَزَلَ (١) . القَائِبَةُ: البَيْضَةُ، وَالقُوْبُ: الفَرْخُ، يُقَالُ: قَابَتِ البَيْضَةُ: إِذَا انْفَلَقَتْ عَنِ الفَرْخِ. مُحَمَّدُ بنُ بِشْرٍ العَبْدِيُّ: حَدَّثَنَا مُجَالِدٌ، عَنْ أَبِي الوَدَّاكِ، عَنْ أَبِي سَعِيْدٍ، مَرْفُوعاً: (إِذَا رَأَيْتُم فُلاَناً يَخْطُبُ عَلَى مِنْبَرِي، فَاقْتُلُوْهُ (٢)) . رَوَاهُ: جَنْدَلُ بنُ وَالِقٍ (٣) ، عَنْ مُحَمَّدِ بنِ بِشْرٍ، فَقَالَ بَدَلَ فُلاَناً: مُعَاوِيَةَ. وَتَابَعَهُ: الوَلِيْدُ بنُ القَاسِمِ، عَنْ مُجَالِدٍ. وَقَالَ حَمَّادٌ، وَجَمَاعَةٌ: عَنْ عَلِيِّ بنِ زَيْدٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيْدٍ، مَرْفُوعاً: (إِذَا رَأَيْتُم مُعَاوِيَةَ عَلَى مِنْبَرِي، فَاقْتُلُوْهُ (٤)) . الحَكَمُ بنُ ظُهَيْرٍ - وَاهٍ (٥) -: عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللهِ (٦) مَرفُوعاً، نَحْوَهُ. وَجَاءَ عَنِ الحَسَنِ مُرْسَلاً (٧) . وَرُوِيَ بِإِسْنَادٍ مُظْلِمٍ، عَنْ جَابِرٍ، مَرْفُوعاً: (إِذَا رَأَيْتُم مُعَاوِيَةَ يَخْطُبُ
(١) أخرجه ابن عساكر ١٦ / ٣١٦ / ب وهو في " البداية " ٨؟ ١٣٢. (٢) أخرجه ابن عدي في " الكامل " ومجالد ضعيف. (٣) ترجمه ابن أبي حاتم في " الجرح والتعديل " ٢ / ٥٣٥، ونقل عن أبيه أنه صدوق. وقد تحرف عند ابن عساكر إلى " واثق ". (٤) أخرجه ابن عدي وابن عساكر، وعلي بن زيد ضعيف. (٥) قال ابن معين: ليس بثقة، وقال البخاري: منكر الحديث، وقال مرة: تركوه. (٦) في المطبوع: عن زر بن عبد الله وهو خطأ. قال ابن كثير في " البداية " ٨ / ١٣٣ بعد أن ذكره عن ابن مسعود وأبي سعيد: وهذا الحديث كذب بلا شك، ولو كان صحيحا، لبادر الصحابة إلى فعل ذلك، لانهم كانوا لا تأخذهم في الله لومة لائم. (٧) قال ابن كثير: وأرسله عمرو بن عبيد عن الحسن البصري. قال أيوب: وهو كذب

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