Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

of the Muslims (1).

Thereafter Muʿāwiyah accepted the truce and was delighted with it. He and al-Ḥasan rode into Kūfah together, and Muʿāwiyah formally received the caliphate at the end of Rabīʿ al-Ākhir. That year came to be called “the Year of Unity,” because the community united behind a single leader; it was the year 41 AH.

Ibn Isḥāq said: Muʿāwiyah was given the pledge of allegiance in Rabīʿ al-Awwal of the year 41 AH, when he entered Kūfah.

Abū Maʿshar said: Al-Ḥasan pledged allegiance to him at Adhruh in Jumādā al-Ūlā—the Year of Unity.

Al-Madāʾinī reported: Muʿāwiyah advanced toward Iraq with sixty thousand men, appointing Ḍaḥḥāk ibn Qays as his deputy over Syria. When al-Ḥasan learned that Muʿāwiyah had crossed the bridge of Manbij, he placed Qays ibn Saʿd in command of twelve thousand troops, who marched to Maskin (2). Muʿāwiyah reached al-Ukhnooniyyah (3) within ten days, accompanied by preachers who exhorted and spurred on the people of Syria.

They camped opposite Qays’s army, and Busr ibn Abī Arṭāt came to them. Skirmishes broke out between the two sides, after which they withdrew (4).

Al-Zuhrī said: For two years Muʿāwiyah conducted affairs in a way that did not fall short of ʿUmar’s practice (5); after that he diverged.

Al-Aʿmash narrated, through ʿAmr ibn Murrah, from Saʿīd ibn Suwayd, who said: “Muʿāwiyah led us in the Friday prayer at al-Nukhaylah during the forenoon, then delivered a sermon and said, ‘We did not fight you so that you might fast,’”

(1) Reported by al-Bukhari, 5/224-225 in Kitab al-Sulh, and 13/52, 57; the author will quote the full text on pp. 270-271. (2) Maskan: according to Yaqut, a locality near Awana on the Dijayl River, close to Dayr al-Jathliq. It was the site of the battle between Abd al-Malik b. Marwan and Musab b. al-Zubayr in 72 AH, in which Musab was killed and buried there. (3) Pronounced with damma on the hamza, sukun on the ha, damma on the first nun, followed by a quiescent waw, then another nun with kasra and a doubled ya: a place belonging to the Baghdad district. (4) Reported by Ibn Asakir, 16/360b. (5) The printed edition mistakenly reads “ala.”
عَظِيْمَتَيْنِ مِنَ المُسْلِمِيْنَ (١)) . ثُمَّ إِنَّ مُعَاوِيَةَ أَجَابَ إِلَى الصُّلْحِ، وَسُرَّ بِذَلِكَ، وَدَخَلَ هُوَ وَالحَسَنُ الكُوْفَةَ رَاكِبَيْنِ، وَتَسَلَّمَ مُعَاوِيَةُ الخِلاَفَةَ فِي آخِرِ رَبِيْعٍ الآخِرِ، وَسُمِّيَ عَامَ الجَمَاعَةِ؛ لاجْتِمَاعِهِم عَلَى إِمَامٍ، وَهُوَ عَامُ أَحَدٍ وَأَرْبَعِيْنَ. وَقَالَ ابْنُ إِسْحَاقَ: بُوْيِعَ مُعَاوِيَةُ بِالخِلاَفَةِ فِي رَبِيْعٍ الأَوَّلِ، سَنَةَ إِحْدَى وَأَرْبَعِيْنَ، لَمَّا دَخَلَ الكُوْفَةَ. وَقَالَ أَبُو مَعْشَرٍ: بَايَعَهُ الحَسَنُ بِأَذْرُحَ، فِي جُمَادَى الأُوْلَى، وَهُوَ عَامُ الجَمَاعَةِ. قَالَ المَدَائِنِيُّ: أَقْبَلَ مُعَاوِيَةُ إِلَى العِرَاقِ فِي سِتِّيْنَ أَلْفاً، وَاسْتَخْلَفَ عَلَى الشَّامِ الضَّحَّاكَ بنَ قَيْسٍ، فَلَمَّا بَلَغَ الحَسَنَ أَنَّ مُعَاوِيَةَ عَبَرَ جِسْرَ مَنْبِجٍ، عَقَدَ لِقَيْسِ بنِ سَعْدٍ عَلَى اثْنَيْ عَشَرَ أَلْفاً، فَسَارَ إِلَى مَسْكِنٍ (٢) ، وَأَقْبَلَ مُعَاوِيَةُ إِلَى الأُخْنُوْنِيَّةِ (٣) فِي عَشْرَةِ أَيَّامٍ، مَعَهُ القُصَّاصُ يَعِظُوْنَ، وَيَحُضُّوْنَ أَهْلَ الشَّامِ. فَنَزَلُوا بِإِزَاءِ عَسْكَرِ قَيْسٍ، وَقَدِمَ بُسْرُ بنُ أَبِي أَرْطَاةَ إِلَيْهِم، فَكَانَ بَيْنَهُم مُنَاوَشَةٌ، ثُمَّ تَحَاجَزُوْا (٤) . قَالَ الزُّهْرِيُّ: عَمِلَ مُعَاوِيَةُ عَامَيْنِ مَا يَخْرِمُ عَمَلَ (٥) عُمَرَ، ثُمَّ إِنَّهُ بَعُدَ. الأَعْمَشُ: عَنْ عَمْرِو بنِ مُرَّةَ، عَنْ سَعِيْدِ بنِ سُوَيْدٍ، قَالَ: صَلَّى بِنَا مُعَاوِيَةُ فِي النُّخَيْلَةِ الجُمُعَةَ فِي الضُّحَى، ثُمَّ خَطَبَ، وَقَالَ: مَا قَاتَلْنَا لِتَصُوْمُوا،
(١) أخرجه البخاري ٥ / ٢٢٤، ٢٢٥ في الصلح، و١٣ / ٥٢، ٥٧، وسيذكره المؤلف بتمامه ص ٢٧٠، ٢٧١. (٢) مسكن: قال ياقوت: موضع قريب من أوانا عند نهر دجيل عند دير الجاثليق، به كانت الموقعة بين عبد الملك بن مروان، ومصعب بن الزبير سنة ٧٢ هـ. فقتل مصعب، وقبره هناك. (٣) بضم الهمزة، وسكون الحاء، وضم النون وواو ساكنة ونون أخرى مكسورة وياء مشددة: موضع من أعمال بغداد. (٤) أخرجه ابن عساكر ١٦ / ٣٦٠ / ب. (٥) تحرف في المطبوع إلى " على ".

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