Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

that the blood of Muslims should be spared, detested civil strife, and had witnessed from the Iraqis conduct he found repugnant.

Jarīr ibn Ḥāzim said: The people of Kūfah pledged their allegiance to al-Ḥasan after his father and loved him even more than they had loved his father.

Ibn Shawdhub said: Al-Ḥasan set out toward Syria, while Muʿāwiyah advanced with the Syrians. When the two forces met, al-Ḥasan disliked engaging in battle and therefore gave the pledge of allegiance to Muʿāwiyah on the condition that the caliphate would revert to him after Muʿāwiyah’s death. Al-Ḥasan’s followers used to say to him, “O disgrace of the believers!” He would reply, “Disgrace is better than the Fire.” (1)

ʿAwānah ibn al-Ḥakam related: Al-Ḥasan continued his march until he encamped at al-Madāʾin. He had placed Qays ibn Saʿd at the head of the vanguard with twelve thousand men. While al-Ḥasan was in al-Madāʾin a herald cried out, “Know that Qays has been killed!” The people fell into turmoil, the rabble pillaged al-Ḥasan’s pavilion—pulling away even the carpet beneath him—and a Kharijite from Banū Asad struck him with a dagger. The Kharijite was killed, whereupon al-Ḥasan withdrew to the White Palace and wrote to Muʿāwiyah seeking a truce. A similar report was transmitted by al-Shaʿbī and Abū Isḥāq (2).

He suffered from that wound for several months and then recovered.

Hilāl ibn Khabbāb narrated that al-Ḥasan ibn ʿAlī said: “O people of Kūfah! Had my soul been distressed by nothing in regard to you except three matters, that alone would have sufficed: your killing of my father, your stabbing of my thigh, and your plundering of my possessions.” (3)

The Prophet ﷺ said about al-Ḥasan: “This son of mine is a leader, and through him Allah will reconcile two great factions…"

(1) Cited by Ibn Hajar in Fath al-Bari, vol. 13, p. 56, who attributes it to Ibn Abi Khaythama. (2) Abu Ishaq here is al-Sabi‘i, whose full name is Amr b. Abd Allah al-Hamdani; in the printed edition his name was erroneously rendered as “Ibn Ishaq.” (3) Thaqal denotes a traveller’s luggage and attendants.
حَقْنَ الدِّمَاءِ، وَيَكْرَهُ الفِتَنَ، وَرَأَى مِنَ العِرَاقِيِّيْنَ مَا يَكْرَهُ. قَالَ جَرِيرُ بنُ حَازِمٍ: بَايَعَ أَهْلُ الكُوْفَةِ الحَسَنَ بَعْدَ أَبِيْهِ، وَأَحَبُّوْهُ أَكْثَرَ مِنْ أَبِيْهِ. وَقَالَ ابْنُ شَوْذَبٍ: سَارَ الحَسَنُ يَطْلُبُ الشَّامَ، وَأَقْبَلَ مُعَاوِيَةُ فِي أَهْلِ الشَّامِ، فَالْتَقَوْا، فَكَرِهَ الحَسَنُ القِتَالَ، وَبَايَعَ مُعَاوِيَةَ عَلَى أَنْ جَعَلَ لَهُ العَهْدَ بِالخِلاَفَةِ مِنْ بَعْدِهِ، فَكَانَ أَصْحَابُ الحَسَنِ يَقُوْلُوْنَ لَهُ: يَا عَارَ المُؤْمِنِيْنَ. فَيَقُوْلُ: العَارُ خَيْرٌ مِنَ النَّارِ (١) . وَعَنْ عَوَانَةَ بنِ الحَكَمِ، قَالَ: سَارَ الحَسَنُ حَتَّى نَزَلَ المَدَائِنَ، وَبَعَثَ عَلَى المُقَدَّمَةِ قَيْسَ بنَ سَعْدٍ فِي اثْنَيْ عَشَرَ أَلْفاً، فَبَيْنَا الحَسَنُ بِالمَدَائِنِ إِذْ صَاحَ صَائِحٌ: أَلاَ إِنَّ قَيْساً قَدْ قُتِلَ. فَاخْتَبَطَ النَّاسُ، وَانْتَهَبَ الغَوْغَاءُ سُرَادِقَ الحَسَنِ حَتَّى نَازَعُوْهُ بِسَاطاً تَحْتَهُ، وَطَعَنَهُ خَارِجِيٌّ مِنْ بَنِي أَسَدٍ بِخِنْجَرٍ، فَقَتَلُوا الخَارِجِيَّ، فَنَزَلَ الحَسَنُ القَصْرَ الأَبْيَضَ، وَكَاتَبَ مُعَاوِيَةَ فِي الصُّلْحِ. وَرَوَى نَحْواً مِنْ هَذَا: الشَّعْبِيُّ، وَأَبُو إِسْحَاقَ (٢) . وَتَوَجَّعَ مِنْ تِلْكَ الضَّرْبَةِ أَشْهُراً، وَعُوْفِيَ. قَالَ هِلاَلُ بنُ خَبَّابٍ: قَالَ الحَسَنُ بنُ عَلِيٍّ: يَا أَهْلَ الكُوْفَةِ! لَوْ لَمْ تَذْهَلْ نَفْسِي عَلَيْكُم إِلاَّ لِثَلاَثٍ لَذَهِلَتْ؛ لِقَتْلِكُم أَبِي، وَطَعْنِكُم فِي فَخِذِي، وَانْتِهَابِكُم ثَقَلِي (٣) . قَالَ النَّبِيُّ ﷺ فِي الحَسَنِ: (إِنَّ ابْنِي هَذَا سَيِّدٌ، وَسَيُصْلِحُ اللهُ بِهِ بَيْنَ فِئَتَيْنِ
(١) ذكره الحافظ في " الفتح " ١٣ / ٥٦، ونسبه لابن أبي خيثمة. (٢) أبو إسحاق هو السبيعي، واسمه عمرو بن عبد الله الهمداني، وقد تحرف في المطبوع إلى " ابن إسحاق ". (٣) الثقل: متاع المسافر وحشمه.

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