Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

from Yazīd (5) ibn al-Aṣamm, who said: ʿAlī declared, “The men I have killed and the men Muʿāwiyah has killed are all in Paradise.”

Ṣadaqah ibn Khālid related—from Zayd ibn Wāqid, from his father, from their elders—that when Muʿāwiyah had been given the pledge of allegiance and news reached him that ʿAlī was fighting the people of Nahrawān (1), he wrote to the leading figures around ʿAlī, such as al-Ashʿath, enticing them with promises and lavishing gifts upon them, until they inclined toward Muʿāwiyah and grew reluctant to march with ʿAlī. ʿAlī kept repeating his appeals, yet no one paid heed to his words.

Muʿāwiyah used to say, “After Ṣiffīn I fought ʿAlī with neither an army nor equipment.”

Shuʿbah narrated: Muḥammad ibn ʿUbayd Allah al-Thaqafī (2) informed us—he heard Abū Ṣāliḥ say:

“I witnessed ʿAlī place the mushaf (codex of the Qurʾan) upon his head—so close that I could hear the rustling of its pages—and he prayed:
‘O Allah, I asked them for what is in it but they withheld it from me. O Allah, I have grown weary of them and they have grown weary of me; I have come to hate them and they have come to hate me; they have driven me to conduct that is not of my character. So replace me for them with someone worse than I, and replace them for me with people better than they. Melt (3) their hearts as salt dissolves in water.’”

Mujālid reported—from al-Shaʿbī, from al-Ḥārith, from ʿAlī—who said:
“Do not resent the authority of Muʿāwiyah; were you to lose him, you would see heads rolling (4) from their shoulders.”

When the Commander of the Believers ʿAlī was killed, the people of Iraq pledged allegiance to his son al-Ḥasan and prepared to set out for Syria in battalions like mountains. Al-Ḥasan was a nobleman of great stature, who held

(1) The group meant here are the Kharijites (khawarij). Al-Nahrawan is a district lying between Baghdad and Wasit on the eastern side; it was the site of a battle in 38 AH between the Commander of the Believers Ali and the Kharijites, in which their leader Abd Allah ibn Wahb al-Rasibi and most of his followers were killed. See: Khalifa, Tarikh, p. 197; al-Dhahabi, al-Ibar, 1/44. In the latter work al-Rasibi’s name was corrupted to al-Sabai; the editor of the printed edition did not detect the slip, presumed the reference was to Abd Allah ibn Saba, and therefore provided a separate entry for him. (2) The printed text wrongly reads “Abd.” Abu Salih is al-Hanafi; his full name is Abd al-Rahman ibn Qays al-Kufi, a trustworthy transmitter cited by Muslim. (3) The expression mathta al-milh fi l-ma (“to matht the salt in water”) means to dissolve it. (4) Nadara means “to fall” or “to drop.” The report is found in Ansab al-Ashraf 4/2; al-Bidaya 8/131; and Tarikh al-Islam 2/302.
قَالَ: قَالَ عَلِيٌّ: قَتْلاَيَ وَقَتْلَى مُعَاوِيَةَ فِي الجَنَّةِ. صَدَقَةُ بنُ خَالِدٍ: عَنْ زَيْدِ بنِ وَاقِدٍ، عَنْ أَبِيْهِ، عَنْ أَشْيَاخِهِم: أَنَّ مُعَاوِيَةَ لَمَّا بُوْيِعَ، وَبَلَغَهُ قِتَالُ عَلِيٍّ أَهْلَ النَّهْرَوَانِ (١) ، كَاتَبَ وُجُوْهَ مَنْ مَعَهُ مِثْلَ الأَشْعَثِ، وَمَنَّاهُم، وَبَذَلَ لَهُم حَتَّى مَالُوا إِلَى مُعَاوِيَةَ، وَتَثَاقَلُوا عَنِ المَسِيْرِ مَعَ عَلِيٍّ، فَكَانَ يَقُوْلُ: فَلاَ يُلْتَفَتُ إِلَى قَوْلِهِ. وَكَانَ مُعَاوِيَةُ يَقُوْلُ: لَقَدْ حَارَبْتُ عَلِيّاً بَعْدَ صِفِّيْنَ بِغَيْرِ جَيْشٍ وَلاَ عَتَادٍ. شُعْبَةُ: أَنْبَأَنَا مُحَمَّدُ بنُ عُبَيْدِ (٢) اللهِ الثَّقَفِيُّ، سَمِعَ أَبَا صَالِحٍ يَقُوْلُ: شَهِدْتُ عَلِيّاً وَضَعَ المُصْحَفَ عَلَى رَأْسِهِ، حَتَّى سَمِعْتُ تَقَعْقُعَ الوَرَقِ، فَقَالَ: اللَّهُمَّ إِنِّيْ سَأَلْتُهُم مَا فِيْهِ، فَمَنَعُوْنِي، اللَّهُمَّ إِنِّيْ قَدْ مَلِلْتُهُم وَمَلُّوْنِي، وَأَبْغَضْتُهُم وَأَبْغَضُوْنِي، وَحَمَلُوْنِي عَلَى غَيْرِ أَخْلاَقِي، فَأَبْدِلْهُم بِي شَرّاً مِنِّي، وَأَبْدِلْنِي بِهِم خَيْراً مِنْهُم، وَمِثْ (٣) قُلُوْبَهُم مِيْثَةَ المِلْحِ فِي المَاءِ. مُجَالِدٌ: عَنِ الشَّعْبِيِّ، عَنِ الحَارِثِ، عَنْ عَلِيٍّ، قَالَ: لاَ تَكْرَهُوا إِمْرَةَ مُعَاوِيَةَ، فَلَو قَدْ فَقَدْتُمُوْهُ لَرَأَيْتُمُ الرُّؤُوْسَ تَنْدُرُ (٤) عَنْ كَوَاهِلِهَا. لَمَّا قُتِلَ أَمِيْرُ المُؤْمِنِيْنَ عَلِيٌّ؛ بَايَعَ أَهْلُ العِرَاقِ ابْنَهُ الحَسَنَ، وَتَجَهَّزُوا لِقَصْدِ الشَّامِ فِي كَتَائِبَ أَمْثَالِ الجِبَالِ، وَكَانَ الحَسَنُ سَيِّداً، كَبِيْرَ القَدْرِ، يَرَى
(١) وهم الخوارج، والنهروان: كورة بين بغداد وواسط من الجانب الشرقي، كانت بها وقعة بين أمير المؤمنين علي ﵁ والخوارج سنة ٣٨ هـ قتل فيها رأس الخوارج عبد الله بن وهب الراسبي وأكثر أتباعه. " تاريخ خليفه ": ١٩٧، و" العبر " ١ / ٤٤ وقد تحرف فيه الراسبي إلى السبائى، فلم يهتد إليه محقق المطبوع، فظنه عبد الله بن سبأ، فترجم له. (٢) تحرف في المطبوع إلى " عبد " وأبو صالح: هو الحنفي، واسمه عبد الرحمن بن قيس الكوفي ثقة من رجال مسلم. (٣) يقال: مثت الملح في الماء: إذا أذبته. (٤) ندر: أي: سقط ووقع، والخبر في، " أنساب الاشراف " ٤ / ٢، و" البداية " ٨ / ١٣١، و" تاريخ الإسلام " ٢ / ٣٠٢.

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