Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Fasawī said: Ḥajjāj ibn Abī Manīʿ narrated to us—my grandfather narrated to us—from al-Zuhrī, from Anas, who said:
“Three men from Iraq pledged together to kill Muʿāwiyah, ʿAmr ibn al-ʿĀṣ, and Ḥabīb ibn Maslamah. After allegiance had been sworn to Muʿāwiyah as caliph, they travelled until they reached Īliyāʾ (Jerusalem). In the pre-dawn darkness they prayed in the mosque. When Muʿāwiyah came out for the dawn prayer and pronounced the opening takbīr, one of the three flung himself onto the back of a prostrating guard who stood between him and Muʿāwiyah and managed to stab Muʿāwiyah in the hip. Muʿāwiyah withdrew and said, ‘Complete your prayer.’ The man was seized. The physician said, ‘If the dagger was not poisoned, you have nothing to fear.’ The physician then prepared his medicines, licked the dagger, found no trace of poison, uttered the takbīr, and those with him likewise proclaimed the takbīr. It was said, ‘The Commander of the Believers is unharmed.’ (1)

I say: This incident is different from the occasion on which he was wounded at the time ʿAlī—may Allah be pleased with him—was killed, for on that earlier day the blow split his buttock, and medicines were administered that saved him from the poison, but his line of offspring was cut off. (2)

Ayyūb ibn Jābir narrated—from Abū Isḥāq—from al-Aswad:
I said to ʿĀʾishah, ‘Are you not astonished that a man from among the ṭulaqāʾ (those pardoned at the Conquest) should dispute the Caliphate with the Companions of Muhammad?’ She replied, ‘And what is there to astonish you? It is the dominion of Allah; He grants it to the righteous and to the wicked alike. Pharaoh ruled Egypt for four hundred years.’ (3)

Zayd ibn Abī al-Zarqāʾ narrated—from Jaʿfar ibn Burqān (4), from Yazīd (5) ibn al-Aṣamm,

(1) Its transmitters are trustworthy. Hajjaj’s grandfather was ‘Ubayd Allah ibn Abi Ziyad al-Rasafi. Iliya is another name for Bayt al-Maqdis (Jerusalem). The phrase “he was stabbed in his maʾkama” — maʾkama means the buttocks. Al-Fasawi records a report with the same sense in his Tarikh 1/413, through the isnad of al-Walid ibn Muslim – ‘Abd al-Rahman ibn Namir – al-Zuhri, who said that Khalid ibn ‘Abd Allah ibn Rabah al-Sulami prayed with Mu‘awiya on the day he was stabbed in Iliya … (2) The correct reading is falaq; the printed text mistakenly has qalaq. Likewise al-aliyah, with an open hamzah, means the buttocks; the edition prints it with a kasrah, which is wrong. (3) Ibn Kathir cites this narration (8/131), quoting Ibn ‘Asakir, who transmits it with this same isnad from Abu Dawud al-Tayalisi. (4) The proper form is Birqan, with a dummah on the initial ba; the printed version corrupts it to Zabrqan by adding a prefixed zay. (5) Misprinted in the edition as Muʾammal.
الفَسَوِيُّ: حَدَّثَنَا حَجَّاجُ بنُ أَبِي مَنِيْعٍ، حَدَّثَنَا جَدِّي، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، قَالَ: تَعَاهَدَ ثَلاَثَةٌ مِنْ أَهْلِ العِرَاقِ عَلَى قَتْلِ: مُعَاوِيَةَ، وَعَمْرِو بنِ العَاصِ، وَحَبِيْبِ بنِ مَسْلَمَةَ. وَأَقْبَلُوا بَعْدَ بَيْعَةِ مُعَاوِيَةَ بِالخِلاَفَةِ حَتَّى قَدِمُوا إِيْلِيَاءَ، فَصَلَّوْا مِنَ السَّحَرِ فِي المَسْجَدِ، فَلَمَّا خَرَجَ مُعَاوِيَةُ لِصَلاَةِ الفَجْرِ كَبَّرَ، فَلَمَّا سَجَدَ انْبَطَحَ أَحَدُهُمْ عَلَى ظَهْرِ الحَرَسِيِّ السَّاجِدِ بَيْنَهُ وَبَيْنَ مُعَاوِيَةَ حَتَّى طَعَنَ مُعَاوِيَةَ فِي مَأْكَمَتِهِ. فَانْصَرَفَ مُعَاوِيَةُ، وَقَالَ: أَتِمُّوا صَلاَتَكُم. وَأُمْسِكَ الرَّجُلُ، فَقَالَ الطَّبِيْبُ: إِنْ لَمْ يَكُنْ الخِنْجَرُ مَسْمُوْماً، فَلاَ بَأْسَ عَلَيْكَ. فَأَعَدَّ الطَّبِيْبُ عَقَاقِيْرَهُ، ثُمَّ لَحَسَ الخِنْجَرَ، فَلَمْ يَجِدْهُ مَسْمُوْماً، فَكَبَّرَ، وَكَبَّرَ مَنْ عِنْدَهُ. وَقِيْلَ: لَيْسَ بِأَمِيْرِ المُؤْمِنِيْنَ بَأْسٌ (١) . قُلْتُ: هَذِهِ المَرَّةُ غَيْرُ المَرَّةِ الَّتِي جُرِحَ فِيْهَا وَقْتَمَا قُتِلَ عَلِيٌّ ﵁ فَإِنَّ تِلْكَ فَلَقَ أَلْيَتَهُ (٢) ، وَسُقِيَ أَدْوِيَةً خَلَّصَتْهُ مِنَ السُّمِّ، لَكِنْ قُطِعَ نَسْلُهُ. أَيُّوْبُ بنُ جَابِرٍ: عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ: قُلْتُ لِعَائِشَةَ: أَلاَ تَعْجَبِيْنَ لِرَجُلٍ مِنَ الطُّلَقَاءِ يُنَازِعُ أَصْحَابَ مُحَمَّدٍ فِي الخِلاَفَةِ؟ قَالَتْ: وَمَا يُعْجَبُ؟ هُوَ سُلْطَانُ اللهِ يُؤْتِيْهِ البَرَّ وَالفَاجِرَ، وَقَدْ مَلَكَ فِرْعَوْنُ مِصْرَ أَرْبَعَ مائَةِ سَنَةٍ (٣) . زَيْدُ بنُ أَبِي الزَّرْقَاءِ: عَنْ جَعْفَرِ بنِ بُرْقَانَ (٤) ، عَنْ يَزِيْدَ (٥) بنِ الأَصَمِّ،
(١) رجاله ثقات، وجد حجاج: اسمه عبيد الله بن أبي زياد الرصافي. وإيلياء: اسم مدينة بيت المقدس، وقوله: " طعن في مأكمته " المأكمة: العجيزة. وقد أورد الفسوي في " تاريخه " ١ / ٤١٣ خبرا بمعناه من طريق الوليد بن مسلم، حدثنا عن عبد الرحمن بن نمر، عن الزهري، أخبرني خالد بن عبد الله بن رباح السلمي أنه صلى مع معاوية يوم طعن بإيلياء ... (٢) فلق، تصحفت في المطبوع إلى " قلق "، و" الالية " بفتح الهمزه: العجيزة، وقد كسرت همزتها في المطبوع وهو خطأ. (٣) ذكره ابن كثير ٨ / ١٣١ نقلا عن ابن عساكر بإسناده عن أبي داود الطيالسي بهذا الإسناد. (٤) برقان، بضم الباء وقد تحرف في المطبوع إلى " زبرقان " بزيادة زاي في أوله. (٥) تحرف في المطبوع إلى " مؤمل ".

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