Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

And I have likewise transmitted, through two separate chains, from al-ʿUtbī (1) a report of similar purport.

Muslim b. Jundub relates—on the authority of Aslam, ʿUmar’s freedman—that Muʿāwiyah once arrived, the most well-built and handsome of men. He set out with ʿUmar for the pilgrimage. ʿUmar would gaze at him in wonder, press a fingertip against his back, then raise it no higher than the breadth of a sandal-strap, saying, “Bravo, bravo! We should indeed be the best of people were the blessings of this world and the next joined together for us.”

Muʿāwiyah replied, “Commander of the Believers, allow me to explain: we live in a land of bath-houses and fertile countryside.”

ʿUmar answered, “Let me explain to you: what ails you is nothing but your pampering yourself with the choicest food and staying abed until the sun beats on your back, while the needy stand waiting outside the door.”

Aslam continues: When we reached Dhū Tuwa, Muʿāwiyah produced a fine robe and put it on; ʿUmar caught its fragrance and said, “One of you sets out for the pilgrimage unkempt (2), yet when he reaches the most sacred town to Allah he takes out two garments as though they had been steeped in perfume (3) and dons them!”

Muʿāwiyah replied, “I have only worn them so I may appear before my kinsfolk in them. By Allah, the criticism of this has reached me both here and in Syria, and Allah knows that I am truly ashamed of it.” He then removed the two garments and put on his iḥrām cloths (4).

Al-Madāʾinī said: “Whenever ʿUmar looked at Muʿāwiyah he would say, ‘This is the Chosroes of the Arabs.’ (5)”

Ibn Abī Dhīb, on the authority of al-Maqburī, narrated that ʿUmar said, “You marvel at the cunning of Heraclius …”

(1) Abu Abd al-Rahman Muhammad ibn Ubayd Allah ibn Amr al-Umawi, the akhbari; d. 228 AH. Listed in al-Ibar 1:403 and Wafayat al-Ayan 4:398. (2) The term tafl refers to someone who has given up using perfume; it derives from tafl, an unpleasant odor. In the printed edition it was mistakenly set as “qawla.” (3) In the printed edition the word is corrupted to “al-ulub.” (4) Abd Allah ibn al-Mubarak included this report in his work al-Zuhd, as quoted by Ibn Kathir (8:125) and Ibn Hajar (3:134) through the isnad of Ibn Abi Dhiʾb. Dhu Tuwa is a locality near Mecca. (5) Ibn Kathir (8:125) cites it and attributes it to Ibn Abi al-Dunya.
وَرُوِّيْتُ بِإِسْنَادَيْنِ، عَنِ العُتْبِيِّ (١) ، نَحْوَهَا. مُسْلِمُ بنُ جُنْدُبٍ: عَنْ أَسْلَمَ مَوْلَى عُمَرَ، قَالَ: قَدِمَ مُعَاوِيَةُ وَهُوَ أَبَضُّ النَّاسِ وَأَجْمَلُهُم؛ فَخَرَجَ مَعَ عُمَرَ إِلَى الحَجِّ، وَكَانَ عُمَرُ يَنْظُرُ إِلَيْهِ، فَيَعْجَبُ، وَيَضَعُ أُصْبُعَهُ عَلَى مَتْنِهِ، ثُمَّ يَرْفَعُهَا عَنْ مِثْلِ الشِّرَاكِ، فَيَقُوْلُ: بَخٍ بَخٍ، نَحْنُ إِذاً خَيْرُ النَّاسِ إِنْ جُمِعَ لَنَا خَيْرُ الدُّنْيَا وَالآخِرَةِ. قَالَ: يَا أَمِيْرَ المُؤْمِنِيْنَ! سَأُحَدِّثُكَ؛ إِنَّا بِأَرْضِ الحَمَّامَاتِ وَالرِّيْفِ. قَالَ عُمَرُ: سَأُحَدِّثُكَ، مَا بِكَ إِلاَّ إِلْطَافُكَ نَفْسَكَ بِأَطْيَبِ الطَّعَامِ، وَتَصَبُّحُكَ حَتَّى تَضْرِبَ الشَّمْسُ مَتْنَيْكَ، وَذَوُو الحَاجَاتِ وَرَاءَ البَابِ. قَالَ: فَلَمَّا جِئْنَا ذَا طُوَىً، أَخْرَجَ مُعَاوِيَةُ حُلَّةً، فَلَبِسَهَا، فَوَجَدَ عُمَرُ مِنْهَا طِيْباً، فَقَالَ: يَعْمَدُ أَحَدُكُم يَخْرُجُ حَاجّاً تَفِلاً (٢) ، حَتَّى إِذَا جَاءَ أَعْظَمَ بَلَدٍ للهِ حُرْمَةً، أَخْرَجَ ثَوْبَيْهِ كَأَنَّهُمَا كَانَا فِي الطِّيْبِ (٣) فَلَبِسَهُمَا. قَالَ: إِنَّمَا لَبِسْتُهُمَا لأَدْخُلَ فِيْهْمَا عَلَى عَشِيْرَتِي، وَاللهِ لَقَدْ بَلَغَنِي أَذَاكَ هُنَا وَبِالشَّامِ، وَاللهُ يَعْلَمُ أَنِّي قَدْ عَرَفْتُ الحَيَاءَ فِيْهِ. وَنَزَعَ مُعَاوِيَةُ الثَّوْبَيْنِ، وَلَبِسَ ثَوْبَيْ إِحْرَامِهِ (٤) . قَالَ المَدَائِنِيُّ: كَانَ عُمَرُ إِذَا نَظَرَ إِلَى مُعَاوِيَةَ، قَالَ: هَذَا كِسْرَى العَرَبِ (٥) . ابْنُ أَبِي ذِئْبٍ: عَنِ المَقْبُرِيِّ؛ قَالَ عُمَرُ: تَعْجَبُوْنَ مِنْ دَهَاءِ هِرَقْلَ
(١) هو أبو عبد الرحمن محمد بن عبيد الله بن عمرو الأموي الاخباري، متوفى سنة (٢٢٨) . مترجم في " العبر " ١ / ٤٠٣، و" وقيات الأعيان " ٤ / ٣٩٨. (٢) التفل: الذي قد ترك استعمال الطيب، من التفل: وهي الريح الكريهة. وقد تحرف في المطبوع إلى " قولا ". (٣) تحرف في المطبوع إلى " العلب ". (٤) أخرجه عبد الله بن المبارك في " الزهد " فيما ذكره ابن كثير ٨ / ١٢٥، وابن حجر ٣ / ١٣٤ من طريق ابن أبي ذئب بهذا الإسناد. وذو طوى: موضع عند مكة. (٥) أورده ابن كثير ٨ / ١٢٥، ونسبه لابن أبي الدنيا.

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