Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—was lying asleep on her lap. The Prophet asked, “Do you love him?” She replied, “Yes.” He said, “Allah loves him more than you do; I can almost see him upon the lofty pavilions of Paradise.”

Jaʿfar relates that a quince was presented to the Prophet ﷺ, who then gave three of them to Muʿāwiyah and said, “Meet me with these (1) in Paradise.” I (the author) say: Jaʿfar was martyred before Muʿāwiyah entered Islam.

Hudhayfah reports, traced back to the Prophet: “Muʿāwiyah will be resurrected wearing a cloak woven from the light of faith.”

Abū Saʿīd relates, traced back to the Prophet: “Muʿāwiyah will emerge from his grave clad in a robe of fine brocade, studded with pearls and rubies.”

From ʿAlī: “Gabriel descended and said, ‘Appoint Muʿāwiyah as your scribe, for he is trustworthy.’”

Abū Hurayrah transmits, traced back to the Prophet: “The trustees are three: myself, Gabriel, and Muʿāwiyah,” and Wāthilah reports a narration to the same effect.

Abū Hurayrah also narrates that the Prophet ﷺ handed Muʿāwiyah an arrow and said, “Keep it until you meet me with it in Paradise.”

Anas relates, traced back to the Prophet: “I shall miss no one but Muʿāwiyah; I will not see him for seventy years. Then, afterwards, he will approach riding a she-camel made of musk, and I will ask, ‘Where have you been?’ He will answer, ‘In a meadow beneath the Throne …,’” and so on to the end of the ḥadīth (2).

Some narrators state: “Gabriel came with a leaf of myrtle on which was written: ‘There is no god but Allah, love—”

(1) In the printed edition the wording was corrupted to “nahnu” (we); the correct text is found in Ansab al-Ashraf 4/127. Ibn Hibban also ruled the report fabricated. Al-Khatib al-Baghdadi stated, “The hadith is not reliable: Ja far was martyred at the battle of Mu ta, while Mu awiya only embraced Islam at the Conquest—may Allah curse the liars.” (2) Al-Khatib included it in his Tarikh 9/449, under the entry of Abd Allah ibn Hafs ibn Umar al-Wakil, and commented, “This hadith is groundless in both chain of transmission and content; we consider it one of al-Wakil’s fabrications.”
نَائِمٌ عَلَى فَخِذِهَا. فَقَالَ: (أَتُحِبِّيْنَهُ؟) . قَالَتْ: نَعَم. قَالَ: (لَلَّهُ أَشَدُّ حُبّاً لَهُ مِنْكِ لَهُ، كَأَنِّيْ أَرَاهُ عَلَى رَفَارِفِ الجَنَّةِ) . عَنْ جَعْفَرٍ: أَنَّهُ أُهْدِيَ لِلنَّبِيِّ ﷺ سَفَرْجَلٌ، فَأَعْطَى مُعَاوِيَةَ مِنْهُ ثَلاَثاً، وَقَالَ: (الْقَنِي بِهِنَّ (١) فِي الجَنَّةِ) . قُلْتُ: وَجَعْفَرٌ قَدِ اسْتُشْهِدَ قَبْلَ قُدُوْمِ مُعَاوِيَةَ مُسْلِماً. وَعَنْ حُذَيْفَةَ، مَرْفُوعاً: (يُبْعَثُ مُعَاوِيَةُ وَعَلَيْهِ رِدَاءٌ مِنْ نُوْرِ الإِيْمَانِ) . عَنْ أَبِي سَعِيْدٍ، مَرْفُوعاً: (يَخْرُجُ مُعَاوِيَةُ مِنْ قَبْرِهِ عَلَيْهِ رِدَاءٌ مِنْ سُنْدُسٍ مُرَصَّعٌ بِالدُّرِّ وَاليَاقُوْتِ) . عَنْ عَلِيٍّ: (أَنَّ جِبْرِيْلَ نَزَلَ، فَقَالَ: اسْتَكْتِبْ مُعَاوِيَةَ، فَإِنَّهُ أَمِيْنٌ) . أَبُو هُرَيْرَةَ، مَرْفُوعاً: (الأُمَنَاءُ ثَلاَثَةٌ: أَنَا، وَجِبْرِيْلُ، وَمُعَاوِيَةُ) . وَعَنْ وَاثِلَةَ: بِنَحْوِهِ. أَبُو هُرَيْرَةَ: أَنَّ النَّبِيَّ ﷺ نَاوَلَ مُعَاوِيَةَ سَهْماً، وَقَالَ: (خُذْهُ حَتَّى تُوَافِيَنِي بِهِ فِي الجَنَّةِ) . أَنَسٌ، مَرْفُوعاً: (لاَ أَفْتَقِدُ أَحَداً غَيْرَ مُعَاوِيَةَ، لاَ أَرَاهُ سَبْعِيْنَ عَاماً؛ فَإِذَا كَانَ بَعْدُ أَقْبَلَ عَلَى نَاقَةٍ مِنَ المِسْكِ، فَأَقُوْلُ: أَيْنَ كُنْتَ؟ فَيَقُوْلُ: فِي رَوْضَةٍ تَحْتَ العَرْشِ ... ) ، الحَدِيْثَ (٢) . وَعَنْ بَعْضِهِمْ: (جَاءَ جِبْرِيْلُ بِوَرَقَةِ آسٍ عَلَيْهَا: لاَ إِلَهَ إِلاَّ اللهُ، حُبُّ
(١) تحرفت في المطبوع إلى " نحن "، وهو في " أنساب الاشراف " ٤ / ١٢٧، وممن حكم بوضعه أيضا: ابن حبان، وقال الخطيب البغدادي: الحديث غير ثابت، وجعفر قتل في مؤتة، ومعاوية إنما أسلم عام الفتح، فلعن الله الكذابين. (٢) أخرجه الخطيب في " تاريخه " ٩ / ٤٤٩، في ترجمة عبد الله بن حفص به عمر الوكيل، وقال: هذا حديث باطل إسنادا ومتنا، ونراه مما وضعه الوكيل.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies