Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I say: none of this is sound, and the proposed interpretation is flimsy. What is closer to the issue is his ﷺ statement: “O Allah, if I have cursed or reviled anyone of this ummah, then make it for him a mercy (1),” or words to that effect.

Moreover, Muʿāwiyah was regarded as one of those with a hearty appetite.

A group narrated—through Muʿāwiyah ibn Ṣāliḥ, from Yūnus ibn Sayf, from al-Ḥārith ibn Ziyād, from Abū Ruhm al-Samāʿī (2), from al-ʿIrbāḍ—that he heard the Prophet ﷺ, while the Prophet was inviting the people to the pre-dawn meal in Ramadan, saying: “Come to the blessed breakfast.” He then heard him declare: “O Allah, teach Muʿāwiyah the Book and computation, and protect him from punishment (3).”

This was reported by Ibn Mahdī, Asad al-Sunnah, Abū Ṣāliḥ, and Bishr ibn al-Sari from the same chain.

In the Juzʾ of Ibn ʿArafa it appears as a muʿḍal report (4); the links of al-ʿIrbāḍ and Abū Ruhm are missing.

The report, however, has a strong corroborating witness.

Abū Musʿhir related to us—Saʿīd ibn ʿAbd al-ʿAzīz from Rabīʿah ibn Yazīd, from ʿAbd al-Raḥmān ibn Abī ʿAmīrah al-Muzanī, who was one of the Prophet’s companions—that the Prophet ﷺ said to Muʿāwiyah: “O Allah, teach him the Book and computation, and protect him from punishment (5).”

Abū Hilāl Muḥammad ibn Salīm said: Jabalah ibn ʿAṭiyyah narrated to us, from a man, from

= Reported by al-Tabarani. Through the chain of Ibn Abbas: al-Tabarani; and Abu Nuaym, 3/345–346. Through the chain of Salman: Ibn Majah (3351). (1) Related by Muslim under nos. 2600 (from Aisha), 2601 (from Abu Hurayrah), and 2602 (from Jabir b. Abd Allah. The wording in Abu Hurayrah’s version is: “O Allah, I am only a human being; so for any Muslim man I have insulted, cursed, or flogged, make it for him a purification and a mercy.” (2) The name is also vocalised as “al-Sam‘i,” as stated in al-Tahdhib. (3) Al-Harith b. Ziyad al-Shami: al-Hafiz says in al-Taqrib that his reports are lenient (weak), while the rest of the transmitters are reliable. The hadith is also found in the Musnad, 4/127; see likewise al-Bidaya, 8/121. (4) A mu‘dal hadith is one whose isnad omits two consecutive transmitters. (5) Its transmitters are trustworthy, except that Sa‘id b. Abd al-Aziz became confused in his later years. The report acts as corroboration for the preceding one. Al-Hafiz, in al-Isaba under the entry of Abd Allah b. Abi Umayra al-Muzani, attributes it to al-Tabarani.
قُلْتُ: هَذَا مَا صَحَّ، وَالتَّأْوِيْلُ رَكِيْكٌ، وَأَشْبَهُ مِنْهُ قَوْلُهُ ﵊: (اللَّهُمَّ مَنْ سَبَبْتُهُ أَوْ شَتَمْتُهُ مِنَ الأُمَّةِ، فَاجْعَلْهَا لَهُ رَحْمَةً (١)) ، أَوْ كَمَا قَالَ. وَقَدْ كَانَ مُعَاوِيَةُ مَعْدُوْداً مِنَ الأُكَلَةِ. جَمَاعَةٌ: عَنْ مُعَاوِيَةَ بنِ صَالِحٍ، عَنْ يُوْنُسَ بنِ سَيْفٍ، عَنِ الحَارِثِ بنِ زِيَادٍ، عَنْ أَبِي رُهْمٍ السَّمَاعِيِّ (٢) ، عَنِ العِرْبَاضِ: سَمِعَ النَّبِيَّ ﷺ وَهُوَ يَدْعُو إِلَى السُّحُوْرِ فِي شَهْرِ رَمَضَانَ: (هَلُمَّ إِلَى الغَدَاءِ المُبَارَكِ) . ثُمَّ سَمِعْتُهُ يَقُوْلُ: (اللَّهُمَّ عَلِّمْ مُعَاوِيَةَ الكِتَابَ، وَالحِسَابَ، وَقِهِ العَذَابَ (٣)) . رَوَاهُ: ابْنُ مَهْدِيٍّ، وَأَسَدُ السُّنَّةِ، وَأَبُو صَالِحٍ، وَبِشْرُ بنُ السَّرِيِّ، عَنْهُ. وَهَذَا فِي (جُزْءِ ابْنِ عَرَفَةَ) : مُعْضَلٌ (٤) ، سَقَطَ مِنْهُ: العِرْبَاضُ، وَأَبُو رُهْمٍ. وَلِلْحَدِيْثِ شَاهِدٌ قَوِيٌّ. أَبُو مُسْهِرٍ: حَدَّثَنَا سَعِيْدُ بنُ عَبْدِ العَزِيْزِ، عَنْ رَبِيْعَةَ بنِ يَزِيْدَ، عَنْ عَبْدِ الرَّحْمَنِ بنِ أَبِي عَمِيْرَةَ المُزَنِيِّ - وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ: أَنَّ النَّبِيَّ ﷺ قَالَ لِمُعَاوِيَةَ: (اللَّهُمَّ عَلِّمْهُ الكِتَابَ، وَالحِسَابَ، وَقِهِ العَذَابَ (٥)) . أَبُو هِلاَلٍ مُحَمَّدُ بنُ سَلِيْمٍ: حَدَّثَنَا جَبَلَةُ بنُ عَطِيَّةَ، عَنْ رَجُلٍ، عَنْ
= الطبراني، ومن حديث ابن عباس: الطبراني، وأبو نعيم ٣ / ٣٤٥، ٣٤٦، ومن حديث سلمان: ابن ماجه (٣٣٥١) . (١) أخرجه مسلم (٢٦٠٠) من حديث عائشة، و (٢٦٠١) من حديث أبي هريرة، و (٢٦٠٢) من حديث جابر بن عبد الله، ولفظ حديث أبي هريرة: " اللهم إنما أنا بشر فأيما رجل من المسلمين سبيته، أو لعنته، أو جلدته، فاجعلها له زكاة ورحمة ". (٢) ويقال: " السمعي " كما في " التهذيب ". (٣) الحارث بن زياد الشامي قال الحافظ في " التقريب ": لين الحديث، وباقي رجاله ثقات. وهو في " المسند " ٤ / ١٢٧. وانظر: " البداية " ٨ / ١٢١. (٤) المعضل: هو الحديث الذي سقط من إسناده اثنان على التوالي. (٥) رجاله ثقات إلا أن سعيد بن عبد العزيز قد اختلط، وهو شاهد لما قبله، ونسبه الحافظ في " الإصابة " في ترجمة عبد الله بن أبي عميرة المزني إلى الطبراني.

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