Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—Zayd ibn Thābit, the scribe of revelation—while Muʿāwiyah served as the scribe in the correspondence conducted between the Prophet ﷺ and the Arabs.

ʿAmr ibn Murrah, through ʿAbd Allāh ibn al-Ḥārith, through Zuhayr ibn al-Aqmar, through ʿAbd Allāh ibn ʿAmr, said:
“Muʿāwiyah used to write for the Messenger of Allah (1) ﷺ.”

Abu ʿAwanah, from Abu Ḥamzah, from Ibn ʿAbbās, said:
“I was playing with the other boys when the Prophet ﷺ called me and said, ‘Bring Muʿāwiyah to me.’ He was one of those who wrote down the revelation.”

Aḥmad recorded it in his Musnad (2).

Al-Ḥākim added: “ʿAlī ibn Ḥamshād narrated to us; Hishām ibn ʿAlī narrated to us; Mūsā ibn Ismāʿīl narrated to us; Abu ʿAwanah narrated: So I went and summoned him. They said, ‘He is eating.’ I returned and said, ‘O Messenger of Allah, he is eating.’ He replied, ‘Go and call him.’ I went a second time, and again they said, ‘He is eating.’ I returned and informed the Messenger of Allah. The third time he said, ‘May Allah never fill his belly.’ The narrator added: He was never satiated after that.”

Al-Tayālisī also transmitted it: Abu ʿAwanah and Hushaym narrated it, and it contains the wording, “May Allah never fill his belly” (3).

One of Muʿāwiyah’s admirers explained the phrase as follows: ‘May Allah never fill his belly’—that is, so he will not be among those who go hungry on the Day of Resurrection, for the Prophet ﷺ said: “Those who are the most satisfied in food during this world will be the hungriest on the Day of Resurrection” (4).

(1) All the transmitters in its chain are reliable. (2) Vol. 1, p. 335; the isnad is sound. The hadith is also recorded in al-Mustadrak. See likewise al-Musnad, vol. 1, pp. 240 and 338. (3) It appears in Musnad al-Tayalisi, no. 2746, and was related by Muslim, no. 2604, in the Book of Birr wa-s-Sila, chapter: “Whoever the Prophet cursed, reviled, or invoked against although he was not deserving of it—such words become for him a purification, reward, and mercy,” through the isnad of Shubah → Abu Hamzah al-Qassab → Ibn Abbas. See also Ansab al-Ashraf, vol. 4, pp. 125–126. (4) A sound hadith when supported by its corroborating chains. It is transmitted from Ibn Umar by al-Tirmidhi (2478) and Ibn Majah (3350); from Abu Juhayfah by Ibn Abi al-Dunya in al-Juuʿ, vol. 2, p. 2, and by al-Tabarani in both al-Awsat and al-Kabir, as cited in Majmaʿ, vol. 5, p. 31; and from Abdullah ibn Umar as well.
بنُ ثَابِتٍ كَاتِبَ الوَحْيِ، وَكَانَ مُعَاوِيَةُ كَاتِباً فِيْمَا بَيْنَ النَّبِيِّ ﷺ وَبَيْنَ العَرَبِ. عَمْرُو بنُ مُرَّةَ: عَنْ عَبْدِ اللهِ بنِ الحَارِثِ، عَنْ زُهَيْرِ بنِ الأَقْمَرِ، عَنْ عَبْدِ اللهِ بنِ عَمْرٍو، قَالَ: كَانَ مُعَاوِيَةُ يَكْتُبُ لِرَسُوْلِ اللهِ (١) ﷺ. أَبُو عَوَانَةَ: عَنْ أَبِي حَمْزَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: كُنْتُ أَلْعَبُ مَعَ الغِلْمَانِ، فَدَعَانِي النَّبِيُّ ﷺ وَقَالَ: (ادْعُ لِي مُعَاوِيَةَ) . وَكَانَ يَكْتُبُ الوَحْيَ. رَوَاهُ أَحْمَدُ فِي (مُسْنَدِهِ (٢)) . وَزَادَ فِيْهِ الحَاكِمُ: حَدَّثَنَا عَلِيُّ بنُ حَمْشَادَ، حَدَّثَنَا هِشَامُ بنُ عَلِيٍّ، حَدَّثَنَا مُوْسَى بنُ إِسْمَاعِيْلَ، حَدَّثَنَا أَبُو عَوَانَةَ، قَالَ: فَدَعَوْتُهُ. فَقِيْلَ: إِنَّهُ يَأْكُلُ. فَأَتَيْتُ، فَقُلْتُ: يَا رَسُوْلَ اللهِ، هُوَ يَأْكُلُ. قَالَ: (اذْهَبْ، فَادْعُهُ) . فَأَتَيْتُهُ الثَّانِيَةَ، فَقِيْلَ: إِنَّهُ يَأْكُلُ. فَأَتَيْتُ رَسُوْلَ اللهِ، فَأَخْبَرْتُهُ. فَقَالَ فِي الثَّالِثَةِ: (لاَ أَشْبَعَ اللهُ بَطْنَهُ) . قَالَ: فَمَا شَبِعَ بَعْدَهَا. رَوَاهُ الطَّيَالِسِيُّ: حَدَّثَنَا أَبُو عَوَانَةَ، وَهُشَيْمٌ، وَفِيْهِ: (لاَ أَشْبَعَ اللهُ بَطْنَهُ (٣)) . فَسَّرَهُ بَعْضُ المُحِبِّيْنَ، قَالَ: لاَ أَشْبَعَ اللهُ بَطْنَهُ؛ حَتَّى لاَ يَكُوْنَ مِمَّنْ يَجُوْعُ يَوْمَ القِيَامَةِ، لأَنَّ الخَبَرَ عَنْهُ أَنَّهُ قَالَ: (أَطْوَلُ النَّاسِ شِبَعاً فِي الدُّنْيَا، أَطْوَلُهُم جُوْعاً يَوْمَ القِيَامَةِ) (٤) .
(١) رجاله ثقات. (٢) ١ / ٣٣٥، وسنده قوي، وهو في " المستدرك ". وانظر " المسند " ١ / ٢٤٠ و٣٣٨. (٣) هو في " مسند الطيالسي " رقم (٢٧٤٦) ، وأخرجه مسلم (٢٦٠٤) في البر والصلة: باب من لعنه النبي ﷺ أو سبه أو دعا عليه وليس هو أهلا لذلك، كان له زكاة وأجرا ورحمة من طريق شعبة، عن أبي حمزة القصاب، عن ابن عباس. وانظر: " أنساب الاشراف " ٤ / ١٢٥، ١٢٦. (٤) حديث قوي بشواهده، أخرجه من حديث ابن عمر: الترمذي (٢٤٧٨) ، وابن ماجه (٣٣٥٠) ، وأخرجه من حديث أبي جحيفة: ابن أبي الدنيا في " الجوع " ٢ / ٢، والطبراني في " الأوسط " و" الكبير " كما في " المجمع " ٥ / ٣١، وأخرجه من حديث عبد الله بن عمر: =

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