Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ayyūb ibn Suwayd, on the authority of Ibn Jābir, reported to us from al-Qāsim Abū ʿAbd al-Raḥmān, who said:

“We campaigned with Faḍālah ibn ʿUbayd—and this was the only land expedition he ever undertook. While we were pressing on at a fast pace, with him acting as commander of the army—at a time when governors still listened to the people Allah had placed in their care—someone called out, ‘Commander! The troops have strung out behind us; halt until they can catch up.’

“So he halted in a meadow topped by a fortress, and there we encountered a ruddy-complexioned man with a mustache. We brought him to Faḍālah and said, ‘He has come down from the stronghold without any pledge of safety.’

“Faḍālah questioned him, and the man replied, ‘Last night I ate pork and drank wine. Then, in my sleep, two men came and washed out my stomach, after which two women approached me and said, “Embrace Islam.” So I have become a Muslim.’

“No sooner had he spoken than we were pelted with zibār (1); one of the missiles struck him, snapping his neck.

“Faḍālah exclaimed, ‘Allah is Greatest! He did little yet earned a great reward!’

“We offered the funeral prayer over him and then buried him (2).”

Al-Walīd ibn Muslim related: Khālid ibn Yazīd narrated to us from his father:

“Abū al-Dardāʾ was judge over Damascus. When he lay on his death-bed, Muʿāwiyah came to visit him and asked, ‘Whom do you recommend for the office after you?’

“He replied, ‘Faḍālah ibn ʿUbayd.’

“After Abū al-Dardāʾ passed away, Muʿāwiyah said to Faḍālah, ‘I have appointed you to the judiciary.’

“Faḍālah sought to be excused, whereupon Muʿāwiyah said, ‘By Allah, I have not shown you any personal favor; rather, I am shielding myself from the Fire through you—so shield yourself from it as best you can.’ (3)”

Saʿīd ibn ʿAbd al-ʿAzīz said: “When Muʿāwiyah marched to Ṣiffīn, he appointed Faḍālah as governor over Damascus (4).”

Ibrāhīm ibn Hishām al-Ghassānī said: “My father told me, on the authority of my grandfather, that an incident occurred…"

(1) Al-zubaar refers to stones; the verb zabara is used when someone pelts another with stones, and al-zabr likewise means stones. (2) Ibn Asakir, vol. 14, p. 113b. (3) Abu Zur'a, Tarikh Dimashq, vol. 1, p. 119; Ibn Asakir, vol. 14, p. 114a. (4) Abu Zur'a, Tarikh Dimashq, vol. 1, pp. 199 and 223; Ibn Asakir, vol. 14, p. 114a; Ibn Tulun, Qudat Dimashq, p. 2.
أَيُّوْبُ بنُ سُوَيْدٍ: عَنِ ابْنِ جَابِرٍ، حَدَّثَنَا القَاسِمُ أَبُو عَبْدِ الرَّحْمَنِ، قَالَ: غَزَوْنَا مَعَ فَضَالَةَ بنِ عُبَيْدٍ - وَلَمْ يَغْزُ فَضَالَةُ فِي البَرِّ غَيْرَهَا - فَبَيْنَا نَحْنُ نُسْرِعُ فِي السَّيْرِ، وَهُوَ أَمِيْرُ الجَيْشِ، وَكَانَتِ الوُلاَةُ إِذْ ذَاكَ يَسْمَعُوْنَ مِمَّنْ اسْتَرْعَاهُمُ اللهُ عَلَيْهِ، فَقَالَ قَائِلٌ: أَيُّهَا الأَمِيْرُ! إِنَّ النَّاسَ قَدْ تَقَطَّعُوا، قِفْ حَتَّى يَلْحَقُوا بِكَ. فَوَقَفَ فِي مَرْجٍ عَلَيْهِ قَلْعَةٌ، فَإِذَا نَحْنُ بِرَجُلٍ أَحْمَرَ ذِي شَوَارِبَ، فَأَتَيْنَا بِهِ فَضَالَةَ، فَقُلْنَا: إِنَّهُ هَبَطَ مِنَ الحِصْنِ بِلاَ عَهْدٍ. فَسَأَلَهُ، فَقَالَ: إِنِّيْ البَارِحَةَ أَكَلْتُ الخِنْزِيْرَ، وَشَرِبْتُ الخَمْرَ، فَأَتَانِي فِي النَّوْمِ رَجُلاَنِ، فَغَسَلاَ بَطْنِي، وَجَاءتْنِي امْرَأَتَانِ، فَقَالَتَا: أَسْلِمْ، فَأَنَا مُسْلِمٌ. فَمَا كَانَتْ كَلِمَتُهُ أَسْرَعَ مِنْ أَنْ رُمِيْنَا بِالزِّبَارِ (١) ، فَأَصَابَهُ، فَدَقَّ عُنُقَهَ. فَقَالَ فَضَالَةُ: اللهُ أَكْبَرُ! عَمِلَ قَلِيْلاً، وَأُجِرَ كَثِيْراً. فَصَلَّيْنَا عَلَيْهِ، ثُمَّ دَفَنَّاهُ (٢) . الوَلِيْدُ بنُ مُسْلِمٍ: حَدَّثَنَا خَالِدُ بنُ يَزِيْدَ، عَنْ أَبِيْهِ: أَنَّ أَبَا الدَّرْدَاءِ كَانَ يَقْضِي عَلَى دِمَشْقَ، وَإِنَّهُ لَمَّا احْتُضِرَ، أَتَاهُ مُعَاوِيَةُ عَائِداً، فَقَالَ: مَنْ تَرَى لِلأَمْرِ بَعْدَكَ؟ قَالَ: فَضَالَةُ بنُ عُبَيْدٍ. فَلَمَّا تُوُفِّيَ، قَالَ مُعَاوِيَةُ لِفَضَالَةَ: إِنِّيْ قَدْ وَلَّيْتُكَ القَضَاءَ. فَاسْتَعْفَى مِنْهُ، فَقَالَ: وَاللهِ مَا حَابَيْتُكَ بِهَا، وَلَكِنِّي اسْتَتَرْتُ بِكَ مِنَ النَّارِ، فَاسْتَتِرْ مِنْهَا مَا اسْتَطَعْتَ (٣) . قَالَ سَعِيْدُ بنُ عَبْدِ العَزِيْزِ: لَمَّا سَارَ مُعَاوِيَةُ إِلَى صِفِّيْنَ، اسْتَعْمَلَ عَلَى دِمَشْقَ فَضَالَةَ (٤) . إِبْرَاهِيْمُ بنُ هِشَامٍ الغَسَّانِيُّ: حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ: وَقَعَتْ
(١) الزبار: كأنها الحجارة من قولهم: زبر الرجل إذا رماه بالحجارة، والزبر: الحجارة. (٢) ابن عساكر ١٤ / ١١٣ ب. (٣) " تاريخ دمشق " ١ / ١١٩ لأبي زرعة و" ابن عساكر " ١٤ / ١١٤ / آ. (٤) " تاريخ دمشق " لأبي زرعة: ١ / ١٩٩ و٢٢٣، و" ابن عساكر " ١٤ / ١١٤ / آو" قضاة دمشق ": ٢ لابن طولون.

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