Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the jurist, Abū Muḥammad al-Anṣārī, of the Aws. He was a Companion of the Messenger of Allah ﷺ and one of those present at the Pledge of Riḍwān.
He commanded military expeditions for Muʿāwiyah, then served as his judge in Damascus, and would act as Muʿāwiyah’s deputy in governance whenever the latter was away.
He is the source of several hadiths, including narrations traced back to ʿUmar and to Abū al-Dardāʾ.
Those who reported from him include Ḥanash al-Ṣanʿānī, ʿAbd Allāh ibn Muḥayrīz, ʿAbd al-Raḥmān ibn Jubayr, ʿAmrū ibn Mālik al-Janbī, ʿAbd al-ʿAzīz ibn Abī al-Ṣaʿbah, al-Qāsim Abū ʿAbd al-Raḥmān, ʿUlayy ibn Rabāḥ, Maysarah—Faḍālah’s freedman—and a number of others.
Al-Wāqidī said: “Faḍālah was present at Uḥud, the Trench, and all the remaining campaigns alongside the Messenger of Allah ﷺ. He then went to Syria, settled there, and served as a judge in that region.”
Ibn Yūnus stated: “He witnessed the conquest of Egypt and, on behalf of Muʿāwiyah, held both the judiciary there and command of the fleet.”
Among the Egyptians who narrated from him are Abū Khirāsh the Companion, al-Haytham ibn Shufay, ʿAbd al-Raḥmān ibn Jaḥdam (1), and others whose names were enumerated.
Saʿīd ibn ʿAbd al-ʿAzīz said: “Faḍālah was the youngest of those who took the Pledge of Riḍwān.”
The author remarks: If his participation at Uḥud is confirmed, then he cannot have been a mere youth on the Day of the Tree.
It is also related that when Faḍālah died and Muʿāwiyah was carrying his bier, he said to his son ʿAbd Allāh ibn Muʿāwiyah, “Come, follow behind me, for you will never again carry anyone like him.” (2)
Al-Walīd said: “In the year 51 AH Faḍālah took part in the winter campaign.” (3)

(1) The manuscript mistakenly reads “Jahdhab”; the correct name is Abd al-Rahman, whose biography is found in al-Jarh wa-l-Taʿdil, 5:221. (2) Ibn al-Athir, Usd al-Ghabah, vol. 4, p. 364. (3) See Khalifah’s Tarikh, p. 218; and Ibn al-Athir, al-Kamil, 3:472.
الفَقِيْهُ، أَبُو مُحَمَّدٍ الأَنْصَارِيُّ، الأَوْسِيُّ. صَاحِبُ رَسُوْلِ اللهِ ﷺ مِنْ أَهْلِ بَيْعَةِ الرِّضْوَانِ. وَلِيَ الغَزْوَ لِمُعَاوِيَةَ، ثُمَّ وَلِيَ لَهُ قَضَاءَ دِمَشْقَ، وَكَانَ يَنُوْبُ عَنْ مُعَاوِيَةَ فِي الإِمْرَةِ إِذَا غَابَ. وَلَهُ: عِدَّةُ أَحَادِيْثَ، وَلَهُ: عَنْ عُمَرَ، وَعَنْ أَبِي الدَّرْدَاءِ. حَدَّثَ عَنْهُ: حَنَشٌ الصَّنْعَانِيُّ، وَعَبْدُ اللهِ بنُ مُحَيْرِيْزٍ، وَعَبْدُ الرَّحْمَنِ بنُ جُبَيْرٍ، وَعَمْرُو بنُ مَالِكٍ الجَنْبِيُّ، وَعَبْدُ العَزِيْزِ بنُ أَبِي الصَّعْبَةِ، وَالقَاسِمُ أَبُو عَبْدِ الرَّحْمَنِ، وَعُلَيُّ بنُ رَبَاحٍ، وَمَيْسَرَةُ مَوْلَى فَضَالَةَ، وَطَائِفَةٌ. قَالَ الوَاقِدِيُّ: شَهِدَ فَضَالَةُ أُحُداً، وَالخَنْدَقَ، وَالمَشَاهِدَ كُلَّهَا مَعَ رَسُوْلِ اللهِ ﷺ ثُمَّ خَرَجَ إِلَى الشَّامِ، فَسَكَنَهَا، وَكَانَ قَاضِياً بِالشَّامِ. وَقَالَ ابْنُ يُوْنُسَ: شَهِدَ فَتْحَ مِصْرَ، وَوَلِيَ بِهَا القَضَاءَ وَالبَحْرَ لِمُعَاوِيَةَ. فَرَوَى عَنْهُ مِنْ أَهْلِهَا: أَبُو خِرَاشٍ الصَّحَابِيُّ، وَالهَيْثَمُ بنُ شُفَيٍّ، وَعَبْدُ الرَّحْمَنِ بنُ جَحْدَمٍ (١) ، ... وَسَمَّى جَمَاعَةً. وَقَالَ سَعِيْدُ بنُ عَبْدِ العَزِيْزِ: كَانَ فَضَالَةُ أَصْغَرَ مَنْ شَهِدَ بَيْعَةَ الرِّضْوَانِ. قُلْتُ: إِنْ ثَبَتَ شُهُوْدُهُ أُحُداً، فَمَا كَانَ يَوْمَ الشَّجَرَةِ صَغِيْراً. قَالَ: وَقَالَ مُعَاوِيَةُ - حِيْنَ هَلَكَ فَضَالَةُ، وَهُوَ يَحْمِلُ نَعْشَهُ - لابْنِهِ عَبْدِ اللهِ بنِ مُعَاوِيَةَ: تَعَالَ اعْقُبْنِي، فَإِنَّكَ لَنْ تَحْمِلَ مِثْلَهُ أَبَداً (٢) . قَالَ الوَلِيْدُ: فِي سَنَةِ إِحْدَى وَخَمْسِيْنَ غَزَا فَضَالَةُ الشَّاتِيَةَ (٣) .
(١) في الأصل: جحدب وهو خطأ، وعبد الرحمن هذا مترجم في " الجرح والتعديل " ٥ / ٢٢١. (٢) " أسد الغابة " ٤ / ٣٦٤. (٣) انظر " تاريخ خليفة ": ٢١٨، و" الكامل " ٣ / ٤٧٢ لابن الأثير.

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