Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and as for your remark, “The rightful claimant spurns excuse,” there is no hand between you and Allah to hold you back—so do as you please.

Muʿāwiyah exclaimed, “What a disgrace! State your needs.” (1)

Abū Tumaylah—Yahya ibn Wāḍiḥ—relates: A man from the descendants of al-Ḥārith ibn al-Ṣimmah, known as Abū ʿUthmān, informed us that Caesar sent word to Muʿāwiyah: “Send me the trousers of the tallest man among the Arabs.” Muʿāwiyah therefore said to Qays ibn Saʿd, “It seems we shall have to ask for your trousers.”

Qays rose, stepped aside for a moment, then returned and threw them down. Muʿāwiyah said, “Could you not have gone home first and then sent them?” Qays replied in verse:

I wished by this that people all might know
These are Qays’s trousers, while delegates look on,
Lest anyone claim: “Qays is gone, and these are
The breeches of some ʿĀdī man, a son of Thamūd.”
I am a chieftain of the noble Yemeni clan;
Among mankind there are but leader and led.
So measure them on one my size—for a man like me
Is daunting, and my frame among men is long.

Muʿāwiyah then summoned the tallest soldier in the army; the trousers were pulled up on him until they reached his nose—yet still they trailed on the ground. (2)

This account is also transmitted through another chain.

Al-Wāqidī and others state that Qays died toward the end of Muʿāwiyah’s caliphate.

22 – ʿAbd al-Muṭṭalib ibn Rabīʿah ibn al-Ḥārith al-Hāshimī (M, D, S, T)
A grandson of ʿAbd al-Muṭṭalib ibn Hāshim al-Hāshimī and the father of Muḥammad.

(1) Ibn Asakir, vol. 14, p. 232b. The word al-sawʾa denotes an obscenity, that is, any indecent or shameful act. (2) The report and the accompanying verses are cited in Ibn Asakir, vol. 14, p. 232, but they are classified as baseless in al-Istiyab. See also: Ibn Saʿd, al-Tabaqat, 4/57; Khalifa, al-Tabaqat, nos. 14 and 2808; al-Tarikh al-Kabir, 6/131; al-Jarh wa-l-Taʿdil, 6/68; Jumhurat Ansab al-Arab, p. 71; al-Istiyab, p. 1006; al-Jamʿ bayna Rijal al-Sahihayn, 1/329; Usd al-Ghaba, 3/331; Tahdhib al-Asmaʾ wa-l-Lughat, 1/1/208; and Tahdhib …
وَأَمَّا قَوْلُكَ: يَأْبَى الحَقِيْنُ العِذْرَةَ، فَلَيْسَ دُوْنَ اللهِ يَدٌ تَحْجُزُكَ، فَشَأْنُكَ. فَقَالَ مُعَاوِيَةُ: سَوْءةً، ارْفَعُوا حَوَائِجَكُم (١) . أَبُو تُمِيْلَةَ - يَحْيَى بنُ وَاضِحٍ -: أَنْبَأَنَا رَجُلٌ مِنْ وَلَدِ الحَارِثِ بنِ الصِّمَّةِ، يُكْنَى أَبَا عُثْمَانَ: أَنَّ قَيْصَرَ بَعَثَ إِلَى مُعَاوِيَةَ: ابْعَثْ إِلَيَّ سَرَاوِيْلَ أَطْوَلِ رَجُلٍ مِنَ العَرَبِ. فَقَالَ لِقَيْسِ بنِ سَعْدٍ: مَا أَظُنُّنَا إِلاَّ قَدِ احْتَجْنَا إِلَى سَرَاوِيْلِكَ. فَقَامَ، فَتَنَحَّى، وَجَاءَ، فَأَلْقَاهَا، فَقَالَ: أَلاَ ذَهَبْتَ إِلَى مَنْزِلِكَ، ثُمَّ بَعَثْتَ بِهَا؟ فَقَالَ: أَرَدْتُ بِهَا كَيْ يَعْلمَ النَّاسُ أَنَّهَا ... سَرَاوِيْلُ قَيْسٍ وَالوُفُوْدُ شُهُوْدُ وَأَنْ لاَ يَقُوْلُوا: غَابَ قَيْسٌ وَهَذِهِ ... سَرَاوِيْلُ عَادِيٍّ نَمَتْهُ ثَمُوْدُ وَإِنِّي مِنَ الحَيِّ اليَمَانِيِّ سَيِّدٌ ... وَمَا النَّاسُ إِلاَّ سَيِّدٌ وَمَسُوْدُ فَكِدْهُم بِمِثْلِي إِنَّ مِثْلِي عَلَيْهُمُ ... شَدِيْدٌ وَخَلْقِي فِي الرِّجَالِ مَدِيْدُ فَأَمَرَ مُعَاوِيَةُ بِأَطْوَلِ رَجُلٍ فِي الجَيْشِ فَوُضِعَتْ عَلَى أَنْفِهِ. قَالَ: فَوَقَفَتْ بِالأَرْضِ (٢) . وَرُوِيَتْ بِإِسْنَادٍ آخَرَ. قَالَ الوَاقِدِيُّ، وَغَيْرُهُ: تُوُفِّيَ قَيْسٌ فِي آخِرِ خِلاَفَةِ مُعَاوِيَةَ. ٢٢ - عَبْدُ المُطَّلِب بنُ رَبِيْعَةَ بنِ الحَارِثِ الهَاشِمِيُّ * (م، د، س، ت) ابْنِ عَبْدِ المُطَّلِبِ بنِ هَاشِمٍ الهَاشِمِيُّ، وَالِدُ مُحَمَّدٍ.
(١) ابن عساكر ١٤ / ٢٣٢ / ب. والسوءة: الفاحشة، وكل عمل وأمر شائن. (٢) الخبر والابيات في " ابن عساكر " ١٤ / ٢٣٢، وهو باطل كما في " الاستيعاب " * طبقات ابن سعد ٤ / ٥٧، طبقات خليفة: ت ١٤ و٢٨٠٨، التاريخ الكبير ٦ / ١٣١، الجرح والتعديل ٦ / ٦٨، جمهرة أنساب العرب: ٧١، الاستيعاب: ١٠٠٦، الجمع بين رجال الصحيحين ١ / ٣٢٩، أسد الغابة ٣ / ٣٣١، تهذيب الأسماء واللغات ١ / ١ / ٢٠٨، تهذيب =

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