Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

The Umayyads made sport of him, so he went back to ʿAlī.

Muʿāwiyah then wrote to Marwān: “What have you done by sending Qays over to him?”

The narrator adds: Ibn Hudayj and his followers also wrote to Muʿāwiyah, saying: “Send us a leader.”

So he dispatched ʿAmr ibn al-ʿĀṣ to them. Muḥammad ibn Abī Bakr sought refuge with an elderly woman, but her son pointed him out; they killed him, placed his body inside the belly of a donkey, and burned it. Muḥammad ibn Abī Hudhayfah fled and was likewise killed. (1)

Al-Zuhrī relates:
Qays arrived in Medina. Al-Aswad ibn Abī al-Bakhtarī and Marwān conspired to attack him by night, and word of this reached Qays. He said, “By Allah, it is shameful (2) for me to part from ʿAlī—even if he has removed me. By Allah, I shall certainly return to him.”

He did return, told ʿAlī what he had been doing in Egypt, and ʿAlī realised that Qays had been handling a grave matter with subtle strategy. ʿAlī therefore deferred (3) to Qays in every decision and placed him at the head of his army.

Muʿāwiyah then sent a message of reproach(4) to Marwān and al-Aswad, saying, “Have you reinforced(5) ʿAlī with Qays? By Allah, had you reinforced him with one hundred thousand fighters, it would not have angered me more than your sending Qays to him!”(6)

A similar report is transmitted by Maʿmar from al-Zuhrī.

Hishām ibn ʿUrwah, on the authority of his father, said:
Qays was at the forefront of ʿAlī’s forces with five thousand men who had shaved their heads. After ʿAlī’s death, when al-Ḥasan (7) pledged allegiance to Muʿāwiyah, Qays refused to enter the pledge and said to his men, “If you wish, I will fight on with you until the first of us is killed; but if you prefer, I will secure safe-conduct for you.”
They replied, “Secure it for us.”

(1) Ibn Asakir, vol. 14, p. 231b. (2) The base manuscript reads: "laqabiha". (3) The printed edition mistakenly reads "fa-atlaʿa". (4) In the printed edition the word "yuʾnib" (to reproach) is omitted and replaced by "ila" (to). (5) The base manuscript has "amaddatukuma"; the correction follows Ibn Asakir. (6) Ibn Asakir, vol. 14, pp. 231b–232a. (7) The base manuscript reads "al-jaysh" (the army).
وَعَبَثَتْ بِهِ بَنُو أُمَيَّةَ، فَلَحِقَ بِعَلِيٍّ. فَكَتَبَ مُعَاوِيَةُ إِلَى مَرْوَانَ: مَاذَا صَنَعْتُم مِنْ إِخْرَاجِكُم قَيْساً إِلَيْهِ؟ قَالَ: وَكَتَبَ ابْنُ حُدَيْجٍ وَأَصْحَابُهُ إِلَى مُعَاوِيَةَ: ابْعَثْ إِلَيْنَا أَمِيْراً. فَبَعَثَ عَمْرَو بنَ العَاصِ إِلَيْهِم، فَلَجَأَ مُحَمَّدُ بنُ أَبِي بَكْرٍ إِلَى عَجُوْزٍ، فَأَقَرَّ عَلَيْهِ ابْنُهَا، فَقَتَلُوْهُ، وَأُحْرِقَ فِي بَطْنِ حِمَارٍ، وَهَرَبَ مُحَمَّدُ بنُ أَبِي حُذَيْفَةَ، فَقُتِلَ أَيْضاً (١) . وَعَنِ الزُّهْرِيِّ، قَالَ: قَدِمَ قَيْسٌ المَدِيْنَةَ، فَتَوَامَرَ فِيْهِ الأَسْوَدُ بنُ أَبِي البَخْتَرِيِّ وَمَرْوَانُ أَنْ يُبَيِّتَاهُ، وَبَلَغَ ذَلِكَ قَيْساً، فَقَالَ: وَاللهِ إِنَّ هَذَا لَقَبِيْحٌ (٢) أَنْ أُفَارِقَ عَلِيّاً وَإِنْ عَزَلَنِي، وَاللهِ لأَلْحَقَنَّ بِهِ. فَلَحِقَ بِهِ، وَحَدَّثَهُ بِمَا كَانَ يَعْتَمِدُ بِمِصْرَ، فَعَرَفَ عَلِيٌّ أَنَّ قَيْساً كَانَ يُدَارِي أَمْراً عَظِيْماً بِالمَكِيْدَةِ، فَأَطَاعَ (٣) عَلِيٌّ قَيْساً فِي الأَمْرِ كُلِّهِ، وَجَعَلَهُ عَلَى مُقَدِّمَةِ جَيْشِهِ. فَبَعَثَ مُعَاوِيَةُ يُؤَنِّبُ (٤) مَرْوَانَ وَالأَسْوَدَ، وَقَالَ: أَمْدَدْتُمَا (٥) عَلِيّاً بِقَيْسٍ؟ وَاللهِ لَوْ أَمْدَدْتُمَاهُ بِمائَةِ أَلْفِ مُقَاتِلٍ، مَا كَانَ بِأَغْيَظَ عَلَيَّ مِنْ إِخْرَاجِكُمَا قَيْساً إِلَيْهِ (٦) . وَرُوِيَ نَحْوُهُ عَنْ: مَعْمَرٍ أَيْضاً، عَنِ الزُّهْرِيِّ. هِشَامُ بنُ عُرْوَةَ: عَنْ أَبِيْهِ: كَانَ قَيْسٌ مَعَ عَلِيٍّ فِي مُقَدِّمَتِهِ وَمَعَهُ خَمْسَةُ آلاَفٍ قَدْ حَلَقُوا رُؤُوْسَهُم بَعْدَ مَا مَاتَ عَلِيٌّ، فَلَمَّا دَخَلَ الحَسَنُ (٧) فِي بَيْعَةِ مُعَاوِيَةَ، أَبَى قَيْسٌ أَنْ يَدْخُلَ، وَقَالَ لأَصْحَابِهِ: إِنْ شِئْتُمْ جَالَدْتُ بِكُم أَبَداً حَتَّى يَمُوْتَ الأَعْجَلُ، وَإِنْ شِئْتُمْ أَخَذْتُ لَكُم أَمَاناً. فَقَالُوا: خُذْ لَنَا.
(١) ابن عساكر ١٤ / ٢٣١ / ب. (٢) في الأصل " لقبيحا ". (٣) تحرف في المطبوع إلى " فأطلع ". (٤) في المطبوع حذفت كلمة " يؤنب "، وأثبت مكانها " إلى ". (٥) في الأصل " أمددتكما " والتصويب من ابن عساكر. (٦) ابن عساكر ١٤ / ٢٣١ / ب، ٢٣٢ / آ. (٧) في الأصل: الجيش.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies