Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I know him, he will surely slaughter animals for the men.’

When Qays returned he told his father what had happened and how they had stopped him from offering the last of the animals. Saʿd thereupon assigned him four orchards (1); even the least productive of them yielded fifty wasqs (2).

It is related that when the Prophet ﷺ was informed of this he said, ‘Indeed, he belongs to a household of generosity.’

Abu ʿĀṣim reported: Juwayriyyah narrated to us, saying: ‘Qays used to borrow money and feed the people. Abu Bakr and ʿUmar said, “If we leave this young man unchecked he will squander his father’s wealth.”

So the two of them spoke to the people about it, whereupon Saʿd stood before the Prophet ﷺ and said, “Who will excuse me with regard to the son of Abū Quḥāfah and the son of al-Khattāb? They begrudge my son!” (3)

It is also said that an elderly woman once approached Qays and said, “I complain to you of the scarcity of mice.” He replied, “What a graceful metaphor! Fill her house with bread, meat, clarified butter, and dates.” (4)

Mālik narrated from Yaḥyā ibn Saʿīd, who said: ‘Qays ibn Saʿd used to feed people on his journeys with the Prophet ﷺ; when his supplies ran out he would take on debt, and each day he would call out, “Come for meat and tharid (bread-and-meat stew)!” (5)

Ibn Sīrīn said: ‘Saʿd would proclaim from the roof of his fortress, “Whoever desires fat and meat, let him come,” and I later met his son doing the very same.’ (6)

And Hishām ibn ʿUrwah related from his father, who said: ‘Qays ibn Saʿd sold an estate…’

(1) al-hawaʾit: plural of hayit, a date-palm orchard surrounded by a wall (literally “wall”). (2) In the printed edition the word was corrupted to “ada,” and “yajid” was misread as “bi-had.” The verb yajid comes from al-jidad, the cutting of the fruit at harvest. The meaning is that the smallest of these orchards yields fifty wasqs of produce. (3) Ibn ʿAsakir, vol. 14, p. 228b. The phrase “Who will excuse me?” means: who will take my side so that, if I repay them for their misconduct, no one will blame me. (4) Ibn ʿAsakir, vol. 14, p. 229a. (5) Ibn ʿAsakir, vol. 14, p. 229a. (6) Ibn ʿAsakir, vol. 14, p. 229a. The term al-atum (pl. atam), pronounced with a short u on the hamza and ta, refers to a solid, elevated building.
أَعْرِفُ، فَسَوْفَ يَنْحَرُ لِلْقَوْمِ. فَلَمَّا قَدِمَ، قَصَّ عَلَى أَبِيْهِ، وَكَيْفَ مَنَعُوْهُ آخِرَ شَيْءٍ مِنَ النَّحْرِ، فَكَتَبَ لَهُ أَرْبَعَ حَوَائِطَ (١) ، أَدْنَى (٢) حَائِطٍ مِنْهَا يَجُدُّ خَمْسِيْنَ وَسْقاً. فَقِيْلَ: إِنَّ النَّبِيَّ ﷺ لَمَّا بَلَغَهُ، قَالَ: (أَمَا إِنَّهُ فِي بَيْتِ جُوْدٍ) . أَبُو عَاصِمٍ: حَدَّثَنَا جُوَيْرِيَةُ، قَالَ: كَانَ قَيْسٌ يَسْتَدِيْنُ وَيُطْعِمُ، فَقَالَ أَبُو بَكْرٍ، وَعُمَرُ: إِنْ تَرَكْنَا هَذَا الفَتَى، أَهْلَكَ مَالَ أَبِيْهِ. فَمَشَيَا فِي النَّاسِ، فَقَامَ سَعْدٌ عِنْدَ النَّبِيِّ ﷺ وَقَالَ: مَنْ يَعْذِرُنِي مِنِ ابْنِ أَبِي قُحَافَةَ وَابْنِ الخَطَّابِ، يُبَخِّلاَنِ عَلَيَّ ابْنِي (٣) . وَقِيْلَ: وَقَفَتْ عَلَى قَيْسٍ عَجُوْزٌ، فَقَالَتْ: أَشْكُو إِلَيْكَ قِلَّةَ الجِرْذَانِ. فَقَالَ: مَا أَحْسَنَ هَذِهِ الكِنَايَةَ، امْلَؤُوا بَيْتَهَا خُبْزاً وَلَحْماً وَسَمْناً وَتَمْراً (٤) . مَالِكٌ: عَنْ يَحْيَى بنِ سَعِيْدٍ، قَالَ: كَانَ قَيْسُ بنُ سَعْدٍ يُطْعِمُ النَّاسَ فِي أَسْفَارِهِ مَعَ النَّبِيِّ ﷺ وَكَانَ إِذَا نَفِدَ مَا مَعَهُ تَدَيَّنَ، وَكَانَ يُنَادِي فِي كُلِّ يَوْمٍ: هَلُمُّوا إِلَى اللَّحْمِ وَالثَّرِيْدِ (٥) . قَالَ ابْنُ سِيْرِيْنَ: كَانَ سَعْدٌ يُنَادِي عَلَى أُطُمِهِ: مَنْ أَحَبَّ شَحْماً وَلَحْماً، فَلْيَأْتِ، ثُمَّ أَدْرَكْتُ ابْنَهُ مِثْلَ ذَلِكَ (٦) . وَعَنْ هِشَامِ بنِ عُرْوَةَ، عَنْ أَبِيْهِ، قَالَ: بَاعَ قَيْسُ بنُ سَعْدٍ مَالاً مِنْ
(١) الحوائط: جمع حائط وهو البستان من النخيل إذا كان عليه حائط وهو الجدار. (٢) تحرف في المطبوع إلى " أدى " و" يجد " إلى " بحد "، ويجد: من الجداد وهو قطع الثمرة، والمعنى: أقل بستان منها يعطي من الثمار خمسين وسقا. (٣) ابن عساكر ١٤ / ٢٢٨ / ب. وقوله: " من يعذرني " أي: من يقوم بعذري إذا كافأتهما على سوء صنيعهما فلا يلومني. (٤) ابن عساكر ١٤ / ٢٢٩ / آ. (٥) ابن عساكر ١٤ / ٢٢٩ / آ. (٦) ابن عساكر ١٤ / ٢٢٩ / آ. والأطم، بضم الهمزة والطاء: بناء مرتفع قوي، وجمعه آطام.

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