Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

is a Prophet.

I remained with them for a time and then returned to Mecca, only to find that the Messenger of Allah ﷺ had already departed for Medina.

The people of Mecca turned against me and said, “Hand over the children’s property that your father placed in your care.”

I replied, “I will never do so unless you cleave my head from my body; but allow me to go and I will deliver it to them.”

They said, “We bind you by Allah’s covenant and solemn pledge that you must not partake of his food.”

So I set out for Medina, and the news reached the Messenger of Allah ﷺ before I arrived. When I entered upon him, he said to me, among the first things he said, “I can see that you are hungry—bring some food.”

I said, “I will not eat your bread. If you permit me to eat, I will do so.” Then I informed him of what had happened.

He said, “Then fulfill your pledge.” (1)

Ibn Ishaq said: ʿAbd (2) Allah ibn Abi Bakr and others narrated to us, saying:

“The Messenger of Allah ﷺ allotted gifts to those whose hearts were being reconciled, and he gave Jubayr ibn Muṭʿim one hundred camels.”

Musʿab ibn ʿAbd Allah said: “Jubayr was one of the wise and forbearing men of Quraysh and among their leaders, and people learned genealogy from him.”

Ibn Ishaq said: Yaʿqub ibn ʿUtbah narrated to us, from a shaykh, who said:

“When the sword of al-Nuʿman ibn al-Mundhir was brought to ʿUmar, he summoned Jubayr ibn Muṭʿim ibn ʿAdi and armed him with it. (3)”

Jubayr was the most knowledgeable Arab in matters of Arab lineage, and he used to say, “I only acquired genealogy from Abu Bakr al-Ṣiddiq, and Abu Bakr was the foremost Arab genealogist.”

Khalifah counted Jubayr among ʿUmar’s governors over Kufa, noting that he appointed him before al-Mughira ibn Shuʿba.

Ibn Saʿd said: “The mother of Jubayr’s mother—that is, his maternal grandmother—was Umm Habib bint al-ʿĀṣ ibn Umayyah.”

(1) The isnad is weak because of the further weakness of Ibn Lahiʿa. The report is also found in Muʿjam al-Tabarani, no. 1609, through the route of al-Miqdam ibn Dawud, from Abu al-Aswad al-Nadr ibn ʿAbd al-Jabbar with this same chain. See likewise al-Haythami, Majmaʿ, 8:233-234. (2) In the printed edition the name has been mistakenly rendered as “ʿUbayd.” (3) The printed text reads: “fa-sallama.”
لَنَبِيٌّ. فَمَكَثْتُ عِنْدَهُمْ حِيْناً، وَعُدْتُ إِلَى مَكَّةَ، وَقَدْ ذَهَبَ رَسُوْلُ اللهِ ﷺ إِلَى المَدِيْنَةِ. فَتَنَكَّرَ لِي أَهْلُ مَكَّةَ، وَقَالُوا: هَلُمَّ أَمْوَالَ الصِّبْيَةِ الَّتِي عِنْدَكَ اسْتَوْدَعَهَا أَبُوْكَ. فَقُلْتُ: مَا كُنْتُ لأَفْعَلَ حَتَّى تُفَرِّقُوا بَيْنَ رَأْسِي وَجَسَدِي، وَلَكِنْ دَعُوْنِي أَذْهَبُ، فَأَدْفَعُهَا إِلَيْهِم. فَقَالُوا: إِنَّ عَلَيْكَ عَهْدَ اللهِ وَمِيْثَاقَهِ أَنْ لاَ تَأْكُلَ مِنْ طَعَامِهِ. فَقَدِمْتُ المَدِيْنَةَ، وَقَدْ بَلَغَ رَسُوْلَ اللهِ الخَبَرُ، فَدَخَلْتُ عَلَيْهِ، فَقَالَ لِي فِيْمَا يَقُوْلُ: (إِنِّيْ لأَرَاكَ جَائِعاً، هَلُمُّوا طَعَاماً) . قُلْتُ: لاَ آكُلُ خُبْزَكَ، فَإِنْ رَأَيْتَ أَنْ آكُلَ أَكَلْتُ؛ وَحَدَّثْتُهُ. قَالَ: (فَأَوْفِ بِعَهْدِكَ) (١) . ابْنُ إِسْحَاقَ: حَدَّثَنَا عَبْدُ (٢) اللهِ بنُ أَبِي بَكْرٍ، وَغَيْرُهُ، قَالُوا: أَعْطَى رَسُوْلُ اللهِ ﷺ المُؤلَّفَةَ قُلُوْبُهُم، فَأَعْطَى جُبَيْرَ بنَ مُطْعِمٍ مائَةً مِنَ الإِبِلِ. قَالَ مُصْعَبُ بنُ عَبْدِ اللهِ: كَانَ جُبَيْرٌ مِنْ حُلَمَاءِ قُرَيْشٍ، وَسَادَتِهِم، وَكَانَ يُؤْخَذُ عَنْهُ النَّسَبُ. ابْنُ إِسْحَاقَ: حَدَّثَنَا يَعْقُوْبُ بنُ عُتْبَةَ، عَنْ شَيْخٍ، قَالَ: لَمَّا قُدِمَ عَلَى عُمَرَ بِسَيْفِ النُّعْمَانِ بنِ المُنْذِرِ، دَعَا جُبَيْرَ بنَ مُطْعِمِ بنِ عَدِيٍّ، فَسَلَّحَهُ (٣) إِيَّاهُ. وَكَانَ جُبَيْرٌ أَنْسَبَ العَرَبِ لِلْعَرَبِ، وَكَانَ يَقُوْلُ: إِنَّمَا أَخَذْتُ النَّسَبَ مِنْ أَبِي بَكْرٍ الصِّدِّيْقِ، وَكَانَ أَبُو بَكْرٍ أَنْسَبَ العَرَبِ. عَدَّ خَلِيْفَةُ جُبَيْراً فِي عُمَّالِ عُمَرَ عَلَى الكُوْفَةِ، وَأَنَّهُ وَلاَّهُ قَبْلَ المُغِيْرَةِ بنِ شُعْبَةَ. قَالَ ابْنُ سَعْدٍ: أُمُّ أُمِّ جُبَيْرٍ، هِيَ جَدَّتُهُ أُمُّ حَبِيْبٍ بِنْتُ العَاصِ بنِ أُمَيَّةَ
(١) إسناده ضعيف اضعف ابن لهيعة، وهو في " معجم الطبراني " برقم (١٦٠٩) من طريق المقدام بن داود، عن أبي الأسود النضر بن عبد الجبار بهذا الإسناد، وانظر " المجمع " ٨ / ٢٣٣ و٢٣٤. (٢) تحرف في المطبوع إلى " عبيد ". (٣) في المطبوع: " فسلمه ".

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