Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—he dismissed him and appointed al-Mughīra ibn Shuʿba.

In Ahmad’s Musnad it is related through the chain: Yazīd narrated to us, al-ʿAwwām informed us, Aswad ibn Masʿūd told me, from Hanẓala ibn Khuwaylid al-ʿAnbarī, who said:
“While I was sitting with Muʿāwiyah, two men came to him disputing over ʿAmmār’s head, each saying, ‘I killed him.’ ʿAbd Allah ibn ʿAmr said, ‘Let one of you gladly yield the claim to the other, for I heard the Messenger of Allah ﷺ say: “The rebellious party will kill him.”’
Muʿāwiyah retorted, ‘O ʿAmr! Will you not rid us of your madman? Why have you brought him along with us?’
ʿAbd Allah replied, ‘My father complained about me to the Messenger of Allah ﷺ, and he said, “Obey your father as long as he is alive.” That is why I am with you, but I am not fighting.’ (1)

Nāfiʿ ibn ʿUmar narrated, from Ibn Abī Mulaykah, that ʿAbd Allah ibn ʿAmr (may Allah be pleased with him) said: ‘What have I to do with Ṣiffīn? What have I to do with fighting Muslims? I would have wished that I had died twenty years before it—or, he said, ten years. By Allah, even so I neither struck with a sword nor shot an arrow.’
It was also mentioned that the banner had been in his hand. (2)

Yazīd ibn Hārūn narrated to us; ʿAbd al-Malik ibn Qudāmah narrated; ʿAmr ibn Shuʿayb narrated from his father, from his grandfather:
His father ʿAmr said to him on the Day of Ṣiffīn, ‘Go out and fight.’
He answered, ‘Father, how can you order me to go out and fight when you yourself heard from the Messenger of Allah ﷺ what you heard about me?’
His father said, ‘I adjure you by Allah! Do you know that the last thing the Messenger of Allah ﷺ said to you was that he took your hand, placed it in mine, and said, “Obey ʿAmr ibn al-ʿĀṣ as long as he lives”?’
He replied, ‘Yes.’
He said, ‘Then I command you to fight.’ (3)

(1) Its chain of transmission is sound. “Yazid” refers to Yazid ibn Harun, and “al-Awwam” to al-Awwam ibn Hushab al-Shaybani. The report is also recorded in the Musnad, 2/164, and in Ibn Asakir, 248. (2) All the transmitters in the chain are trustworthy. Ibn Saad reproduces it in 4/266 through Hisham ibn Abd al-Malik Abu al-Walid al-Tayalisi with this same isnad; it is likewise found in Ibn Asakir, 257. (3) The chain is weak because of the unreliability of Abd al-Malik ibn Qudama, whom Abu Hatim, al-Daraqutni, al-Nasa i, Ibn Hibban, and others have graded as weak.
عَزَلَهُ، وَوَلَّى المُغِيْرَةَ بنَ شُعْبَةَ. وَفِي (مُسْنَدِ أَحْمَدَ) : حَدَّثَنَا يَزِيْدُ، أَنْبَأَنَا العَوَّامُ، حَدَّثَنِي أَسْوَدُ بنُ مَسْعُوْدٍ، عَنْ حَنْظَلَةَ بنِ خُوَيْلِدٍ العَنْبَرِيِّ، قَالَ: بَيْنَمَا أَنَا عِنْدَ مُعَاوِيَةَ، إِذْ جَاءهُ رَجُلاَنِ يَخْتَصِمَانِ فِي رَأْسِ عَمَّارٍ ﵁ فَقَالَ كُلُّ وَاحِدٍ مِنْهُمَا: أَنَا قَتَلْتُهُ. فَقَالَ عَبْدُ اللهِ بنُ عَمْرٍو: لِيَطِبْ بِهِ أَحَدُكُمَا نَفْساً لِصَاحِبِهِ، فَإِنِّي سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (تَقْتُلُهُ الفِئَةُ البَاغِيَةُ) . فَقَالَ مُعَاوِيَةُ: يَا عَمْرُو! أَلاَ تُغْنِي عَنَّا مَجْنُوْنَكَ، فَمَا بَالُكَ مَعَنَا؟ قَالَ: إِنَّ أَبِي شَكَانِي إِلَى رَسُوْلِ اللهِ ﷺ، فَقَالَ: (أَطِعْ أَبَاكَ مَا دَامَ حَيّاً) ، فَأَنَا مَعَكُم، وَلَسْتُ أُقَاتِلُ (١) . وَرَوَى: نَافِعُ بنُ عُمَرَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ: قَالَ عَبْدُ اللهِ بنُ عَمْرٍو ﵁: مَا لِيَ وَلِصِفِّيْنَ، مَا لِيَ وَلِقِتَالِ المُسْلِمِيْنَ، لَوَدِدْتُ أَنِّي مِتُّ قَبْلَهَا بِعِشْرِيْنَ سَنَةً -أَوْ قَالَ: بِعَشْرِ سِنِيْنَ - أَمَا وَاللهِ عَلَى ذَلِكَ مَا ضَرَبْتُ بِسَيْفٍ، وَلاَ رَمَيْتُ بِسَهْمٍ. وَذُكِرَ أَنَّهُ كَانَتِ الرَّايَةُ بِيَدِهِ (٢) . يَزِيْدُ بنُ هَارُوْنَ: حَدَّثَنَا عَبْدُ المَلِكِ بنُ قُدَامَةَ، حَدَّثَنِي عَمْرُو بنُ شُعَيْبٍ، عَنْ أَبِيْهِ، عَنْ جَدِّهِ: أَنَّ أَبَاهُ عَمْراً قَالَ لَهُ يَوْمَ صِفِّيْنَ: اخْرُجْ، فَقَاتِلْ. قَالَ: يَا أَبَه! كَيْفَ تَأْمُرُنِي أَخْرُجُ فَأُقَاتِلُ، وَقَدْ سَمِعْتَ مِنْ عَهْدِ رَسُوْلِ اللهِ ﷺ إِلَيَّ مَا سَمِعْتَ؟! فَقَالَ: نَشَدْتُكَ بِاللهِ! أَتَعْلَمُ أَنَّ آخِرَ مَا كَانَ مِنْ رَسُوْلِ اللهِ ﷺ إِلَيْكَ أَنْ أَخَذَ بِيَدِكَ، فَوَضَعَهَا فِي يَدِي، فَقَالَ: (أَطِعْ عَمْرَو بنَ العَاصِ مَا دَامَ حَيّاً) ؟ قَالَ: نَعَمْ. قَالَ: فَإِنِّي آمُرُكَ أَنْ تُقَاتِلَ (٣) .
(١) إسناده صحيح، يزيد. هو ابن هارون، والعوام: هو ابن حوشب الشيباني. وهو في " المسند " ٢ / ١٦٤، وابن عساكر: ٢٤٨. (٢) رجاله ثقات. أخرجه ابن سعد: ٤ / ٢٦٦ من طريق هشام بن عبد الملك أبي الوليد الطيالسي بهذا الإسناد، وهو في " ابن عساكر ": ٢٥٧. (٣) إسناده ضعيف لضعف عبد الملك بن قدامة، ضعفه أبو حاتم والدارقطني والنسائي وابن حبان وغيرهم.

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