Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Aswad ibn ʿĀmir reported: Yaʿlā ibn ʿAṭāʾ narrated to us from his father, who said:
“I used to prepare kohl for ʿAbd Allāh ibn ʿAmr. He would put out the lamp at night and then weep until his eyes became sunken.” (1)

Muḥammad ibn ʿAmr narrated from Abū Salama, from ʿAbd Allāh ibn ʿAmr, who said:
“The Messenger of Allah ﷺ entered this house of mine and said, ‘O ʿAbd Allāh, have I not been informed that you exert yourself in night worship and daytime fasting?’ I replied, ‘I do indeed.’ He said, ‘It is enough for you to fast three days of every month; each good deed is rewarded tenfold, so it will be as though you had fasted for the whole time.’ I said, ‘Messenger of Allah, I have the strength, and I would like you to increase it for me.’ He said, ‘Then five days.’ I said, ‘I have the strength.’ He said, ‘Seven days.’
“He kept asking for more and the Prophet kept adding for him until it reached half—that he should fast half the days of the year. The Prophet added, ‘Your family has a right over you, your servant has a right over you, and your guest has a right over you.’
“Later, when he grew old and advanced in years, ʿAbd Allāh would say, ‘Would that I had accepted the Prophet’s concession—it would be dearer to me than my family and my wealth.’” (2)

This ḥadith comes through several well-known chains of transmission. (3)

ʿAbd Allāh embraced Islam, migrated after the seventh year [AH], and took part in some of the campaigns.

Abū ʿUbayd said: He was on Muʿāwiyah’s right flank on the Day of Ṣiffīn.

Khalīfah ibn Khayyāṭ likewise listed him among Muʿāwiyah’s governors over Kūfa. He said: Then—

(1) His eyes had deteriorated—the lids had even stuck together; see Hilyat al-Awliya, 1:290, and Ibn Asakir, 243. (2) The chain of transmission is hasan. The report also appears in the Musnad, 2:200, through the isnad of Abd al-Wahhab ibn Ata. (3) Recorded by both Sahih collections and others; consult Jami al-Usul 1:297, 302 and 6:329, 334.
الأَسْوَدُ بنُ عَامِرٍ: حَدَّثَنَا يَعْلَى بنُ عَطَاءٍ، عَنْ أَبِيْهِ، قَالَ: كُنْتُ أَصْنَعُ الكُحْلَ لِعَبْدِ اللهِ بنِ عَمْرٍو، وَكَانَ يُطْفِئُ السِّرَاجَ بِاللَّيْلِ، ثُمَّ يَبْكِي حَتَّى رَسِعَتْ عَيْنَاهُ (١) . مُحَمَّدُ بنُ عَمْرٍو: عَنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللهِ بنِ عَمْرٍو، قَالَ: دَخَلَ رَسُوْلُ اللهِ ﷺ بَيْتِي هَذَا، فَقَالَ: (يَا عَبْدَ اللهِ! أَلَمْ أُخْبَرْ أَنَّكَ تَكَلَّفْتَ قِيَامَ اللَّيْلِ، وَصِيَامَ النَّهَارِ؟) . قُلْتُ: إِنِّيْ لأَفْعَلُ. فَقَالَ: (إِنَّ مِنْ حَسْبِكَ أَنْ تَصُوْمَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ، فَالحَسَنَةُ بِعَشْرِ أَمْثَالِهَا، فَكَأَنَّكَ قَدْ صُمْتَ الدَّهْرَ كُلَّهُ) . قُلْتُ: يَا رَسُوْلَ اللهِ، إِنِّيْ أَجِدُ قُوَّةً، وَإِنِّي أُحِبُّ أَنْ تَزِيْدَنِي. فَقَالَ: (فَخَمْسَةُ أَيَّامٍ) . قُلْتُ: إِنِّيْ أَجِدُ قُوَّةً. قَالَ: (سَبْعَةُ أَيَّامٍ) . فَجَعَلَ يَسْتَزِيْدُهُ، وَيَزِيْدُهُ حَتَّى بَلَغَ النِّصْفَ، وَأَنْ يَصُوْمَ نِصْفَ الدَّهْرِ. (إِنَّ لأَهْلِكَ عَلَيْكَ حَقّاً، وَإِنَّ لِعَبْدِكَ عَلَيْكَ حَقّاً، وَإِنَّ لِضَيْفِكَ عَلَيْكَ حَقّاً) . فَكَانَ بَعْدَ مَا كَبُرَ وَأَسَنَّ يَقُوْلُ: أَلاَ كُنْتُ قَبِلْتُ رُخْصَةَ النَّبِيِّ ﷺ أَحَبُّ إِلَيَّ مِنْ أَهْلِي وَمَالِي (٢) . وَهَذَا الحَدِيْثُ لَهُ طُرُقٌ مَشْهُوْرَةٌ (٣) . وَقَدْ أَسْلَمَ عَبْدُ اللهِ، وَهَاجَرَ بَعْدَ سَنَةِ سَبْعٍ، وَشَهِدَ بَعْضَ المَغَازِي. قَالَ أَبُو عُبَيْدٍ: كَانَ عَلَى مَيْمَنَةِ مُعَاوِيَةَ يَوْمَ صِفِّيْنَ. وَذَكَرَهُ: خَلِيْفَةُ بنُ خَيَّاطٍ فِي تَسْمِيَةِ عُمَّالِ مُعَاوِيَةَ عَلَى الكُوْفَةِ. قَالَ: ثُمَّ
(١) رسعت عيناه: أي تغيرت وفسدت والتصقت؟ أجفانها، وانظر " حلية الأولياء " ١ / ٢٩٠، وابن عساكر: ٢٤٣. (٢) إسناده حسن، وهو في " المسند " ٢ / ٢٠٠ من طريق عبد الوهاب بن عطاء بهذا الإسناد. (٣) في " الصحيحين " وغيرهما، انظر " جامع الأصول " ١ / ٢٩٧، ٣٠٢ و٦ / ٣٢٩، ٣٣٤.

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