Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Nasāʾī also recorded this report.

An authentic narration further relates that the Messenger of Allah ﷺ bargained with him until he brought the recitation down to three nights, and he forbade him to finish it in fewer than three (1). This took place with the portion of the Qur’an that had already been revealed; after that statement the remainder of the Qur’an was sent down.

The lowest degree of this prohibition, therefore, is that it is disliked to complete the entire Qur’an in less than three nights, for anyone who does so will neither understand nor ponder what he is reciting.

Were a person to recite and chant the Qur’an over the course of a week and keep to that habit, it would be a meritorious act, for the religion is ease. By Allah, to recite one-seventh of the Qur’an during the night vigil while also preserving the regular supererogatory prayers, the ḍuḥā prayer, the prayer of greeting the mosque, the sound, transmitted litanies; to utter the prescribed phrases upon sleeping, waking, after the obligatory prayers and in the pre-dawn hours; to study beneficial knowledge and devote oneself to it purely for Allah’s sake; to enjoin what is right, guide and teach the ignorant, censure the sinner and the like; to perform the obligatory prayers in congregation with humility, composure, brokenness and faith; to discharge required duties, avoid major sins, engage much in supplication and seeking forgiveness, give charity, maintain family ties, practice humility and sincerity in all of that—this is an immense and weighty occupation. It is the rank of the People of the Right and Allah’s God-fearing friends, for all of this is sought after.

Whenever a worshipper busies himself with completing a full reading every single day, he departs from the easy, upright way, cannot uphold most of what we have just mentioned, nor does he reflect on what he recites.

This noble, devout Companion used to say, when old age overtook him, “Would that I had accepted the concession of the Messenger of Allah ﷺ.” (2)

Likewise, concerning fasting the Prophet ﷺ addressed him and kept reducing the requirement

“…and do not exceed that.” (1) Reported by Abu Dawud, no. 1394 (Book of Prayer, chapter: Reciting the Quran), by al-Tirmidhi, no. 2950 (Book of Readings, chapter: In how many days may one complete the Quran), and by Ibn Majah, no. 1347, all on the authority of Abd Allah ibn Amr ibn al-As. The Prophet ﷺ said: “He has not gained understanding who recites the Quran in less than three nights.” Al-Tirmidhi remarked, “This hadith is sound and authentic,” and his judgment is upheld. (2) A portion of a hadith recorded by al-Bukhari, 4/189, 191 (Book of Fasting, chapter: The body’s right during fasting).
رَوَاهُ: النَّسَائِيُّ. وَصَحَّ: أَنَّ رَسُوْلَ اللهِ ﷺ نَازَلَهُ إِلَى ثَلاَثِ لَيَالٍ، وَنَهَاهُ أَنْ يَقْرَأَهُ فِي أَقَلَّ مِنْ ثَلاَثٍ (١) ، وَهَذَا كَانَ فِي الَّذِي نَزَلَ مِنَ القُرْآنِ، ثُمَّ بَعْدَ هَذَا القَوْلِ نَزَلَ مَا بَقِيَ مِنَ القُرْآنِ. فَأَقَلُّ مَرَاتِبِ النَّهْيِ أَنْ تُكْرَهَ تِلاَوَةُ القُرْآنِ كُلِّهِ فِي أَقَلَّ مِنْ ثَلاَثٍ، فَمَا فَقِهَ وَلاَ تَدَبَّرَ مَنْ تَلاَ فِي أَقَلَّ مِنْ ذَلِكَ. وَلَوْ تَلاَ وَرَتَّلَ فِي أُسْبُوْعٍ، وَلاَزَمَ ذَلِكَ، لَكَانَ عَمَلاً فَاضِلاً، فَالدِّيْنُ يُسْرٌ، فَوَاللهِ إِنَّ تَرْتِيْلَ سُبُعِ القُرْآنِ فِي تَهَجُّدِ قِيَامِ اللَّيْلِ مَعَ المُحَافَظَةِ عَلَى النَّوَافِلِ الرَّاتِبَةِ، وَالضُّحَى، وَتَحِيَّةِ المَسْجِدِ، مَعَ الأَذْكَارِ المَأْثُوْرَةِ الثَّابِتَةِ، وَالقَوْلِ عِنْدَ النَّوْمِ وَاليَقَظَةِ، وَدُبُرَ المَكْتُوبَةِ وَالسَّحَرِ، مَعَ النَّظَرِ فِي العِلْمِ النَّافِعِ وَالاشْتِغَالِ بِهِ مُخْلَصاً للهِ، مَعَ الأَمْرِ بِالمَعْرُوْفِ، وَإِرْشَادِ الجَاهِلِ وَتَفْهِيْمِهِ، وَزَجْرِ الفَاسِقِ، وَنَحْوِ ذَلِكَ، مَعَ أَدَاءِ الفَرَائِضِ فِي جَمَاعَةٍ بِخُشُوْعٍ وَطُمَأْنِيْنَةٍ وَانْكِسَارٍ وَإِيْمَانٍ، مَعَ أَدَاءِ الوَاجِبِ، وَاجْتِنَابِ الكَبَائِرِ، وَكَثْرَةِ الدُّعَاءِ وَالاسْتِغْفَارِ، وَالصَّدَقَةِ وَصِلَةِ الرَّحِمِ، وَالتَّوَاضُعِ، وَالإِخْلاَصِ فِي جَمِيْعِ ذَلِكَ، لَشُغْلٌ عَظِيْمٌ جَسِيْمٌ، وَلَمَقَامُ أَصْحَابِ اليَمِيْنِ وَأَوْلِيَاءِ اللهِ المُتَّقِيْنَ، فَإِنَّ سَائِرَ ذَلِكَ مَطْلُوْبٌ. فَمَتَى تَشَاغَلَ العَابِدُ بِخِتْمَةٍ فِي كُلِّ يَوْمٍ، فَقَدْ خَالَفَ الحَنِيْفِيَّةَ السَّمْحَةَ، وَلَمْ يَنْهَضْ بِأَكْثَرِ مَا ذَكَرْنَاهُ، وَلاَ تَدَبَّرَ مَا يَتْلُوْهُ. هَذَا السَّيِّدُ العَابِدُ الصَّاحِبُ كَانَ يَقُوْلُ لَمَّا شَاخَ: لَيْتَنِي قَبِلْتُ رُخْصَةَ رَسُوْلِ اللهِ ﷺ (٢) . وَكَذَلِكَ قَالَ لَهُ ﵊ فِي الصَّوْمِ، وَمَا زَالَ يُنَاقِصُهُ
= ولا تزد على ذلك ". (١) أخرجه أبو داود (١٣٩٤) في الصلاة: باب تخريب القرآن، والترمذي (٢٩٥٠) في القراءات: باب في كم يختم القرآن، وابن ماجه (١٣٤٧) عن عبد الله بن عمرو بن العاص أن النبي ﷺ قال: " لم يفقه من قرأ القرآن في أقل من ثلاث " قال الترمذي: هذا حديث حسن صحيح، وهو كما قال. (٢) قطعة من حديث أخرجه البخاري: ٤ / ١٨٩، ١٩١ في الصوم: باب حق الجسم في =

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