Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

who was Umm Haramlah al-Makhzūmiyyah.

The Prophet ﷺ had already declared, “The two sons of al-ʿĀṣ are believers.” (1)

Ibn Saʿd said: “Hishām accepted Islam early in Mecca. He migrated to Abyssinia, but was sent back to Mecca when he learned that the Prophet ﷺ had emigrated, intending to follow him; his people then detained him in Mecca.

“After the Battle of the Trench he arrived as an emigrant and was present at every engagement thereafter.

“ʿAmr was older than he and left no offspring.” (2)

ʿAmr ibn Ḥakkām reported: Shuʿbah narrated to us, from ʿAmr ibn Dīnār, from Abū Bakr ibn Ḥazm, from his uncle, that the Prophet ﷺ said, “The two sons of al-ʿĀṣ are believers.” (3)

Al-Qaʿnabī narrated: Ibn Abī Ḥāzim told us, from his father, from ʿAmr ibn Shuʿayb, from his father, on the authority of the two sons of al-ʿĀṣ, who said:

“We never sat in a gathering that delighted us more than one particular sitting. One day we came and found some people by the apartments debating the Quran, so we kept away from them while the Messenger of Allah ﷺ was behind the apartments listening to their words.

“He came out to us angered and said, ‘O people! It was by this that the nations before you went astray: by disagreeing with their prophets and setting one part of the Book against another.’” (4)

= Al-Mustadrak, 3:240-241; al-Istiʿab, p. 539; Usd al-Ghabah, 5:401-402; Tadhhib al-Asmaʾ wa-l-Lughat, 1/2:137; Tarikh al-Islam, 1:382; al-ʿIqd al-Thamin, 7:374; al-Isabah, 3:604. (1) Sound; its documentation was already given on p. 56, note (1). (2) Ibn Saʿd, al-Tabaqat, 4:191; see also Usd al-Ghabah, 5:401-402. (3) Reported by Ibn Saʿd, 4:192. ʿAmr b. Hakam is weak, while the remaining transmitters are trustworthy. The report is strengthened by a corroborating chain cited above on p. 64. (4) Reported by Ibn Saʿd, 4:192; the bracketed words are his. The full wording is: “The Quran was not revealed for you to pit one part against another; rather, each part confirms the other. Act upon what you understand of it, and for what remains ambiguous to you, simply believe in it.” Its isnad is fair (hasan). The “two sons of al-ʿAs” here are ʿAbd Allah and his brother, as explicitly stated in Musnad Ahmad, 2:181, through the chain of Anas b. ʿIyad → Abu Hazim → ʿAmr b. Shuʿayb → his father → his grandfather, who said: “My brother and I once sat in a gathering that I would not trade for red camels. We approached, and a number of the Prophet’s Companions were sitting at one of his doors. We disliked breaking up their circle, so we sat nearby when …”
حَرْمَلَةَ المَخْزُوْمِيَّةُ. وَقَدْ مَضَى قَوْلُ النَّبِيِّ ﷺ: (ابْنَا العَاصِ مُؤْمِنَانِ (١)) . قَالَ ابْنُ سَعْدٍ: كَانَ هِشَامٌ قَدِيْمَ الإِسْلاَمِ بِمَكَّةَ، وَهَاجَرَ إِلَى الحَبَشَةِ، ثُمَّ رُدَّ إِلَى مَكَّةَ إِذْ بَلَغَهُ أَنَّ النَّبِيَّ ﷺ قَدْ هَاجَرَ لِيَلْحَقَ بِهِ، فَحَبَسَهُ قَوْمُهُ بِمَكَّةَ. ثُمَّ قَدِمَ بَعْدَ الخَنْدَقِ مُهَاجِراً، وَشَهِدَ مَا بَعْدَهَا. وَكَانَ عَمْرٌو أَكْبَرَ مِنْهُ، لَمْ يُعْقِبْ (٢) . عَمْرُو بنُ حَكَّامٍ: حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بنِ دِيْنَارٍ، عَنْ أَبِي بَكْرٍ بنِ حَزْمٍ، عَنْ عَمِّهِ: عَنِ النَّبِيِّ ﷺ قَالَ: (ابْنَا العَاصِ مُؤْمِنَانِ (٣)) . القَعْنَبِيُّ: حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنْ أَبِيْهِ، عَنْ عَمْرِو بنِ شُعَيْبٍ، عَنْ أَبِيْهِ، عَنِ ابْنَيِ العَاصِ، قَالاَ: مَا جَلَسْنَا مَجْلِساً كُنَّا بِهِ أَشَدَّ اغْتِبَاطاً مِنْ مَجْلِسٍ، جِئْنَا يَوْماً، فَإِذَا أُنَاسٌ عِنْدَ الحُجَرِ يَتَرَاجَعُوْنَ فِي القُرْآنِ، فَاعْتَزَلْنَاهُم، وَرَسُوْلُ اللهِ ﷺ خَلْفَ الحُجَرِ يَسْمَعُ كَلاَمَهُم. فَخَرَجَ عَلَيْنَا مُغْضَباً، فَقَالَ: (أَيْ قَوْمِ! بِهَذَا ضَلَّتِ الأُمَمُ قَبْلَكُم، بِاخْتِلاَفِهِمْ عَلَى أَنْبِيَائِهِم، وَضَرْبِهِمُ الكِتَابَ بَعْضَهُ بِبَعْضٍ) (٤) .
= المستدرك ٣ / ٢٤٠، ٢٤١، الاستيعاب: ٥٣٩، أسد الغابة ٥ / ٤٠١، ٤٠٢، تهذيب الأسماء واللغات ١ / ٢ / ١٣٧، تاريخ الإسلام ١ / ٣٨٢، العقد الثمين ٧ / ٣٧٤، الإصابة ٣ / ٦٠٤. (١) صحيح. وقد تقدم تخريجه في الصفحة (٥٦) ت (١) . (٢) " طبقات ابن سعد " ٤ / ١٩١، وانظر " أسد الغابة " ٥ / ٤٠١، ٤٠٢. (٣) أخرجه ابن سعد: ٤ / ١٩٢، وعمرو بن حكام ضعيف، وباقي رجاله ثقات، وله شاهد يتقوى به، وقد تقدم في الصفحة (٦٤) . (٤) أخرجه ابن سعد ٤ / ١٩٢، وما بين الحاصرتين منه، وتمامه " إن القرآن لم ينزل لتضربوا بعضه ببعض، ولكن يصدق بعضه بعضا، فما عرفتم منه، فاعملوا به، وما تشابه عليكم فآمنوا به " وسنده حسن، وابنا العاص هنا عبد الله وأخوه كما جاء مصرحا بذلك في رواية " المسند " ٢ / ١٨١ من طريق أنس بن عياض، حدثنا أبو حازم، عن عمرو بن شعيب، عن أبيه، عن جده، قال: لقد جلست أنا وأخي مجلسا ما أحب أن لي به حمر النعم أقبلت أنا وأخي، وإذا مشيخة من صحابة رسول الله ﷺ جلوس عند باب من أبوابه، فكرهنا أن نفرق بينهم، فجلسنا حجرة، إذ =

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