Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

mighty that I might seek redress; but there is no god but You.
He went on repeating those words until he died (1).

They report that ʿAmr passed away on the night before Eid al-Fiṭr.

Al-Layth, al-Haytham ibn ʿAdī, al-Wāqidī and others said it was in the year 43 AH.
Muḥammad ibn ʿAbd Allāh ibn Numayr and others said: the year 42 AH.
Yaḥyā ibn Bukayr said: the year 43 AH, adding that he was about one hundred years old.
Al-ʿIjlī put his age at ninety-nine.

Al-Wāqidī, on the authority of ʿAbd Allāh ibn Abī Yaḥyā from ʿAmr ibn Shuʿayb, related that ʿAmr died at the age of seventy, in the year 43 AH.

Another report from al-Haytham has him dying in 51 AH, but this is incorrect. Ṭalḥah al-Qannād claimed 58 AH, a view of no weight.

I say: he was roughly five years older than ʿUmar. He used to remark, “I remember the night ʿUmar was born,” and he lived twenty years after ʿUmar; that yields a total lifespan of a little over eighty years—he did not reach ninety, and Allah knows best.

He left behind abundant wealth, slaves and real estate. It is said that among his effects were seventy camels, each laden with gold (2).

His brother:

16 – Hishām ibn al-ʿĀṣ al-Sahmī
A righteous fighter, the son of Abū Jahl’s sister, who was Umm—

(1) The isnad (chain of transmission) is sound; the report is also found in Ibn Saad, al-Tabaqat, 4:260, and in Ibn Asakir, 13:269/A. (2) In the printed edition the name is misread as “Zaqiya.” (*) Ibn Saad, al-Tabaqat, 4:191; Nasab Quraysh, p. 409; Khalifa Ibn Khayyat, al-Tabaqat, nos. 148 and 2821; al-Muhabbar, p. 433; Ibn Abi Hatim, al-Jarh wa-l-taʿdil, 9:63; al-Hakim, al-Mustadrak, 3:240; Ibn Hazm, Jamharat ansab al-Arab, p. 163.
عَزِيْزٌ فَأَنْتَصِرَ، وَلَكِنْ لاَ إِلَهَ إِلاَّ أَنْتَ. وَمَا زَالَ يَقُوْلُهَا حَتَّى مَاتَ (١) . قَالُوا: تُوُفِّيَ عَمْرٌو لَيْلَةَ عِيْدِ الفِطْرِ. فَقَالَ اللَّيْثُ، وَالهَيْثَمُ بنُ عَدِيٍّ، وَالوَاقِدِيُّ، وَغَيْرُهُمْ: سَنَةَ ثَلاَثٍ وَأَرْبَعِيْنَ. وَقَالَ مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ نُمَيْرٍ، وَغَيْرُهُ: سَنَةَ اثْنَتَيْنِ. وَقَالَ يَحْيَى بنُ بُكَيْرٍ: سَنَةَ ثَلاَثٍ، وَلَهُ نَحْوٌ مِنْ مائَةِ سَنَةٍ. وَقَالَ العِجْلِيُّ: وَسِنُّهُ تِسْعٌ وَتِسْعُوْنَ. وَأَمَّا الوَاقِدِيُّ، فَرَوَى عَنْ: عَبْدِ اللهِ بنِ أَبِي يَحْيَى، عَنْ عَمْرِو بنِ شُعَيْبٍ: أَنَّ عَمْراً مَاتَ وَهُوَ ابْنُ سَبْعِيْنَ سَنَةً؛ سَنَةَ ثَلاَثٍ وَأَرْبَعِيْنَ. وَيُرْوَى عَنِ الهَيْثَمِ: أَنَّهُ تُوُفِّيَ سَنَةَ إِحْدَى وَخَمْسِيْنَ، وَهَذَا خَطَأٌ. وَعَنْ طَلْحَةَ القَنَّادِ، قَالَ: تُوُفِّيَ سَنَةَ ثَمَانٍ وَخَمْسِيْنَ، وَهَذَا لاَ شَيْءَ. قُلْتُ: كَانَ أَكْبَرَ مِنْ عُمَرَ بِنَحْوِ خَمْسِ سِنِيْنَ. كَانَ يَقُوْلُ: أَذْكُرُ اللَّيْلَةَ الَّتِي وُلِدَ فِيْهَا عُمَرُ، وَقَدْ عَاشَ بَعْدَ عُمَرَ عِشْرِيْنَ عَاماً، فَيُنْتِجُ هَذَا: أَنَّ مَجْمُوْعَ عُمُرِهِ بِضْعٌ وَثَمَانُوْنَ سَنَةً، مَا بَلَغَ التِّسْعِيْنَ ﵁. وَخَلَّفَ أَمْوَالاً كَثِيْرَةً، وَعَبِيْداً، وَعَقَاراً. يُقَالُ: خَلَّفَ مِنَ الذَّهَبِ سَبْعِيْنَ رَقَبَةَ (٢) جَمَلٍ مَمْلُوْءةً ذَهَباً. أَخُوْهُ: ١٦ - هِشَامُ بنُ العَاصِ السَّهْمِيُّ * الرَّجُلُ الصَّالِحُ، المُجَاهِدُ؛ ابْنُ أُخْتِ أَبِي جَهْلٍ، وَهِيَ أُمُّ
(١) إسناده قوي، وهو في " طبقات ابن سعد " ٤ / ٢٦٠، و" ابن عساكر " ١٣ / ٢٦٩ / آ. (٢) تصحفت في المطبوع إلى " زقية ". (*) طبقات ابن سعد ٤ / ١٩١، نسب قريش: ٤٠٩، طبقات خليفة: ت ١٤٨ و٢٨٢١ المحبر: ٤٣٣، الجرح والتعديل ٩ / ٦٣، المستدرك ٣ / ٢٤٠، جمهرة أنساب العرب: ١٦٣، =

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