Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ḍamrah narrated—from al-Layth ibn Saʿd—that he said:
“ʿUmar looked at ʿAmr ibn al-ʿĀṣ and remarked, ‘It is not fitting for Abū ʿAbd Allāh to set foot on earth except as a commander.’ (1)

ʿAmr was present at the Battle of Yarmūk, where he fought with outstanding bravery.

It is also reported that Abū ʿUbaydah sent him forth; he made peace with the people of Aleppo and Antioch and seized the remainder of Qinnasrīn by force.

Khalīfa says: ʿUmar placed ʿAmr in charge of Palestine and the Jordan, then wrote to him; so he proceeded to Egypt, conquered it, and ʿUmar dispatched al-Zubayr as reinforcements for him. (2)

Ibn Luhayʿah states that ʿAmr ibn al-ʿĀṣ captured Alexandria in the year 21 AH, and that its people rebelled in the year 25 AH. (3)

Al-Fasawī records that the fortress of Luyun was opened in the year 20 AH, with ʿAmr commanding the operation. (4)

Khalīfa further reports that ʿAmr took Tripoli in the West in the year 24 AH—though others say it was in the year 23. (5)

Khālid ibn ʿAbd Allāh—through Muḥammad ibn ʿAmr, from his father, from his grandfather—narrated:
ʿAmr ibn al-ʿĀṣ said, “A Muslim army set out with me as its commander until we reached Alexandria. A notable among them declared, ‘Bring out to me a man with whom I may speak and who will speak with me.’ I said, ‘No one shall go out to him but I.’ So I went forth with my interpreter, and he came out with his interpreter, until two pulpits were set up for us. He asked, ‘Who are you?’ I replied, ‘We are Arabs, and we are among the people of—’”

Reported by Dawud, al-Baghawi, and Ibn Shahin. It is also transmitted through another chain that includes an unidentified narrator. (1) Ibn Asakir, vol. 13, p. 257b. (2) Khalifah, Tarikh, pp. 142 and 155. (3) Ibn Asakir, vol. 13, p. 258b. (4) Liyun follows the morphological pattern of kasbur; some read it as Aleyun. Bab Aleyun is a village in Egypt; see al-Tabari, Tarikh, 4/104, and the author’s Tarikh al-Islam, 2/29. (5) Khalifah, Tarikh, p. 152.
رَوَى: ضَمْرَةُ، عَنِ اللَّيْثِ بنِ سَعْدٍ، قَالَ: نَظَرَ عُمَرُ إِلَى عَمْرِو بنِ العَاصِ، فَقَالَ: مَا يَنْبَغِي لأَبِي عَبْدِ اللهِ أَنْ يَمْشِيَ عَلَى الأَرْضِ إِلاَّ أَمِيْراً (١) . وَشَهِدَ عَمْرٌو يَوْمَ اليَرْمُوْكِ، وَأَبْلَى يَوْمَئِذٍ بَلاَءً حَسَناً. وَقِيْلَ: بَعَثَهُ أَبُو عُبَيْدَةَ، فَصَالَحَ أَهْلَ حَلَبَ وَأَنْطَاكِيَةَ، وَافْتَتَحَ سَائِرَ قِنَّسْرِيْنَ عَنْوَةً. وَقَالَ خَلِيْفَةُ: وَلَّى عُمَرُ عَمْراً فِلَسْطِيْنَ وَالأُرْدُنَّ، ثُمَّ كَتَبَ إِلَيْهِ عُمَرُ، فَسَارَ إِلَى مِصْرَ، وَافْتَتَحَهَا، وَبَعَثَ عُمَرُ الزُّبَيْرَ مَدَداً لَهُ (٢) . وَقَالَ ابْنُ لَهِيْعَةَ: فَتَحَ عَمْرُو بنُ العَاصِ الإِسْكَنْدَرِيَّةَ سَنَةَ إِحْدَى وَعِشْرِيْنَ، ثُمَّ انَتَقَضُوا فِي سَنَةِ خَمْسٍ وَعِشْرِيْنَ (٣) . وَقَالَ الفَسَوِيُّ: كَانَ فَتْحُ لُيُوْنَ (٤) سَنَةَ عِشْرِيْنَ، وَأَمِيْرُهَا عَمْرٌو. وَقَالَ خَلِيْفَةُ: افْتَتَحَ عَمْرٌو طَرَابُلْسَ الغَرْبِ سَنَةَ أَرْبَعٍ وَعِشْرِيْنَ. وَقِيْلَ: سَنَةَ ثَلاَثٍ (٥) . خَالِدُ بنُ عَبْدِ اللهِ: عَنْ مُحَمَّدِ بنِ عَمْرٍو، عَنْ أَبِيْهِ، عَنْ جَدِّهِ، قَالَ: قَالَ عَمْرُو بنُ العَاصِ: خَرَجَ جَيْشٌ مِنَ المُسْلِمِيْنَ أَنَا أَمِيْرُهُم حَتَّى نَزَلْنَا الإِسْكَنْدَرِيَّةَ، فَقَالَ عَظِيْمٌ مِنْهُم: أَخْرِجُوا إِلَيَّ رَجُلاً أُكَلِّمْهُ وَيُكَلِّمْنِي. فَقُلْتُ: لاَ يَخْرُجُ إِلَيْهِ غَيْرِي. فَخَرَجْتُ مَعِي تَرْجُمَانِي، وَمَعَهُ تَرْجُمَانٌ، حَتَّى وُضِعَ لَنَا مِنْبَرَانِ، فَقَالَ: مَا أَنْتُم؟ قُلْتُ: نَحْنُ العَرَبُ، وَمِنْ أَهْلِ
= داود والبغوي وابن شاهين. ورواه من طريق آخر، وفيه من لم يسم. (١) ابن عساكر: ١٣ / ٢٥٧ / ب. (٢) " تاريخ خليفة ": ١٤٢ و١٥٥. (٣) ابن عساكر: ١٣ / ٢٥٨ / ب. (٤) ليون: كصبور، ويقال: أليون، وباب أليون: قرية بمصر، انظر " تاريخ الطبري " ٤ / ١٠٤ و" تاريخ الإسلام " ٢ / ٢٩ للمؤلف. (٥) " تاريخ خليفة ": ١٥٢.

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