Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

When the Prophet ﷺ passed away, ʿAmr was serving as governor of ʿUmān, and a letter from Abū Bakr reached him announcing the death of the Messenger of Allah ﷺ.

Al-Layth narrated—from Khālid ibn Yazīd, from Saʿīd ibn Abī Hilāl, from Saʿīd ibn Nushayṭ—that Qurrah ibn Hubayrah came to the Messenger of Allah ﷺ and embraced Islam … the report. (1)

It also states that the Prophet appointed ʿAmr over al-Baḥrayn, and that he died while still there.

ʿAmr continued: “I set out until I passed by Musaylimah. He granted me safe-conduct and then said, ‘Muhammad was sent for weighty matters, whereas I have been sent for trifles.’

“I said, ‘Recite to me what you claim.’

“So he said:
‘O frog, croak away! How excellent is your croaking;
You neither deplete the water nor do you muddy it.’

“He then said:
‘O hyrax, O hyrax! Two forelegs and a chest—
How clearly its form is shown by the digging of its nest.’

“Next some people were brought to him, disputing over date-palms that some of them had cut down. He wrapped himself in a cloak, uncovered his head, and declared:
‘By the pitch-black night and the grey wolf,
Ibn Abī Muslim has not come here as a criminal.’

“He then covered himself a second time and said:
‘By the deepest night and the prowling wolf,
Its fresh dates are no more inviolable than its dry ones.
Go— I see no blame in what you have done.’ (2)

“I said, ‘By Allah, you are a liar, and you know full well that you are among the liars.’ So he threatened me.” (3)

(1) Ibn al-Athir and Ibn ʿAsakir record the fuller version: During the Farewell Pilgrimage, the Messenger of Allah, mounted on a short she-camel, looked at him and called, “O Qurrah!” The people echoed, “O Qurrah!” He came to the Prophet, who asked, “What did you say to me when you first approached?” He replied, “O Messenger of Allah, we used to have male and female deities besides Allah; we would invoke them and they would not answer, we would ask them and they would not give. When Allah sent you, we responded to you and abandoned them.” After he had turned away, the Messenger of Allah said, “Successful indeed is the one to whom sound understanding (lubb) has been granted.” He then sent … (2) Al-Baqillani comments in al-Tamhid, p. 182, that this utterance of Musaylima betrays the speaker’s ignorance, the weakness of his intellect and judgment, and invites nothing but ridicule and derision; moreover, it does not go beyond the level of coarse, feeble rhymed prose. (3) In its mursal form the chain contains Saʿid b. Abi Hilal; Ahmad said he became confused, and his teacher Saʿid b. Nashit is unknown, as stated in al-Jarh wa-l-taʿdil 4/69. The report appears in Usud al-ghabah 4/402 and in Ibn ʿAsakir’s Tarikh 13/257 A; Ibn Hajar also cites it in al-Isabah under the entry of Qurrah b. Hubayrah, attributing it to Ibn Abi …
وَلَمَّا تُوُفِّيَ النَّبِيُّ ﷺ كَانَ عَمْرٌو عَلَى عُمَانَ، فَأَتَاهُ كِتَابُ أَبِي بَكْرٍ بِوَفَاةِ رَسُوْلِ اللهِ ﷺ. اللَّيْثُ: عَنْ خَالِدِ بنِ يَزِيْدَ، عَنْ سَعِيْدِ بنِ أَبِي هِلاَلٍ، عَنْ سَعِيْدِ بنِ نُشَيْطٍ: أَنَّ قُرَّةَ بنَ هُبَيْرَةَ قَدِمَ عَلَى رَسُوْلِ اللهِ ﷺ فَأَسْلَمَ ... ، الحَدِيْثَ (١) . وَفِيْهِ: فَبَعَثَ عَمْراً عَلَى البَحْرَيْنِ، فَتُوُفِّيَ وَهُوَ ثَمَّ. قَالَ عَمْرٌو: فَأَقْبَلْتُ حَتَّى مَرَرْتُ عَلَى مُسَيْلِمَةَ، فَأَعْطَانِي الأَمَانَ، ثُمَّ قَالَ: إِنَّ مُحَمَّداً أُرْسِلَ فِي جَسِيْمِ الأُمُوْرِ، وَأُرْسِلْتُ فِي المُحَقَّرَاتِ. قُلْتُ: اعْرِضْ عَلَيَّ مَا تَقُوْلُ. فَقَالَ: يَا ضِفْدَعُ نُقِّي، فَإِنَّكِ نِعْمَ مَا تَنُقِّيْنَ، لاَ زَاداً تُنَقِّرِيْنَ، وَلاَ مَاءً تُكَدِّرِيْنَ. ثُمَّ قَالَ: يَا وَبْرُ يَا وَبْرُ؛ وَيَدَانِ وَصَدْرُ، وَبَيَانُ خَلْقِهِ حَفْرُ. ثُمَّ أُتِيَ بِأُنَاسٍ يَخْتَصِمُوْنَ فِي نَخْلاَتٍ قَطَعَهَا بَعْضُهُم لِبَعْضٍ، فَتَسَجَّى قَطِيْفَةً، ثُمَّ كَشَفَ رَأْسَهُ، ثُمَّ قَالَ: وَاللَّيْلِ الأَدْهَمِ، وَالذِّئْبِ الأَسْحَمِ، مَا جَاءَ ابْنُ أَبِي مُسْلِمٍ مِنْ مُجْرِمٍ. ثُمَّ تَسَجَّى الثَّانِيَةَ، فَقَالَ: وَاللَّيْلِ الدَّامِسِ، وَالذِّئْبِ الهَامِسِ، مَا حُرْمَتُهُ رَطْباً إِلاَّ كَحُرْمَتِهِ يَابِسٌ، قَوْمُوا فَلاَ أَرَى عَلَيْكُم فِيْمَا صَنَعْتُمْ بَأْساً (٢) . قَالَ عَمْرٌو: أَمَا -وَاللهِ - إِنَّكَ كَاذِبٌ، وَإِنَّكَ لَتَعْلَمُ إِنَّكَ لَمِنَ الكَاذِبِيْنَ. فَتَوَعَّدَنِي (٣) .
(١) وتمامه عند ابن الأثير وابن عساكر: " فلما كان حجة الوداع، نظر إليه رسول الله ﷺ وهو على نافة قصيرة، فقال: يا قرة، فقال الناس: يا قرة، فأتى النبي ﷺ، فقال: كيف قلت حين أتيتني؟ قال: قلت: يا رسول الله كان لنا أرباب وربات من دون الله تدعوهم فلا يجيبونا، ونسألهم فلا يعطونا، فلما بعثك الله أجبناك وتركناهم، فلما أدبر، قال رسول الله ﷺ: " قد أفلح من رزق لبا " فبعث ... (٢) وكلام مسيلمة هذا - كما يقول الامام الباقلاني في " التمهيد ": ١٨٢ - دال على جهل مورده، وضعف عقله ورأيه، وما يوجب السخرية منه، والهزء به، وليس هو مع ذلك خارجا عن وزن ركيك السجع وسخيفه. (٣) هو على إرساله فيه سعيد بن أبي هلال، حكي عن أحمد أنه اختلط، وشيخه سعيد بن نشيط مجهول كما في " الجرح والتعديل " ٤ / ٦٩. والخبر في " أسد الغابة " ٤ / ٤٠٢، و" تاريخ ابن عساكر " ١٣ / ٢٥٧ / آ، وأورده ابن حجر في " الإصابة " في ترجمة قرة بن هبيرة، ونسبه إلى ابن أبي =

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