Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Wakīʿ narrated—from Mundhir ibn Thaʿlabah—from Ibn Buraydah:

ʿUmar said to Abū Bakr, “ʿAmr ibn al-ʿĀṣ would not allow the people to kindle a fire. Do you not see what he has done to them, depriving them of what they need?”

Abū Bakr replied, “Leave him, for the Messenger of Allah only appointed him because of his skill in warfare.” (1)

Yūnus ibn Bukayr transmitted the same report from Mundhir.

A sound report has also come from Abū ʿUthmān an-Nahdī, from ʿAmr:

“The Prophet ﷺ put me in command of the army of Dhāt al-Salāsil, and Abū Bakr and ʿUmar were among its ranks.” (2)

Yazīd ibn Abī Ḥabīb narrated—from ʿImrān ibn Abī Anas—from ʿAbd al-Raḥmān ibn Jubayr—from Abū Qays, the freedman of ʿAmr ibn al-ʿĀṣ:

“While ʿAmr was leading a detachment, they were hit by an intense cold the like of which they had never known. At dawn he came out to lead the prayer and said, ‘I had a nocturnal emission last night, yet by Allah I have never felt cold like this.’

“So he washed the folds of his body, performed wudu for the prayer, and then led them in prayer.

“When he later presented himself to the Messenger of Allah ﷺ, the Prophet asked his Companions, ‘How did you find ʿAmr and his men?’

“They spoke well of him and said, ‘Messenger of Allah, he led us in prayer while he was in a state of janābah (major ritual impurity).’

“The Prophet sent for ʿAmr and questioned him. ʿAmr told him what had happened and what he had suffered from the cold, adding, ‘Allah says, “Do not kill yourselves; indeed, Allah has always been merciful to you” (al-Nisāʾ 4:29). Had I bathed, I would have died.’

At this the Messenger of Allah ﷺ laughed.” (3)

(1) Ibn Asakir, vol. 13/2, p. 254 b. (2) Reported by al-Bukhari, 7/18–19 (Book of Virtues) and 8/59–60 (Book of Military Campaigns); by Muslim, no. 2384; and also by Ibn Asakir, 13/255 a. (3) The chain of transmission is sound. The term maghaban (sing. maghbin) refers to the inner folds where the thighs meet the torso, derived from gabn al-thawb, “to fold or tuck a garment.” The hadith is likewise recorded by Abu Dawud, no. 335 (Purification, chapter: “If a person in major ritual impurity fears the cold, he may perform tayammum [dry ablution]”), and by al-Bayhaqi, 1/226, through Ibn Wahb from Ibn Luhaya and Amr b. al-Harith with this same isnad. Ibn Hibban authenticated it, no. 202. It is also found in Ibn Asakir, 13/255 b. (Abu Dawud likewise …).
وَكِيْعٌ: عَنْ مُنْذْرِ بنِ ثَعْلَبَةَ، عَنِ ابْنِ بُرَيْدَةَ: قَالَ عُمَرُ لأَبِي بَكْرٍ: لَمْ يَدَعْ عَمْرُو بنُ العَاصِ النَّاسَ أَنْ يُوْقِدُوا نَاراً، أَلاَ تَرَى إِلَى مَا صَنَعَ بِالنَّاسِ، يَمْنَعُهْم مَنَافِعَهُم؟ فَقَالَ أَبُو بَكْرٍ: دَعْهُ، فَإِنَّمَا وَلاَّهُ رَسُوْلُ اللهِ لِعِلْمِهِ بِالحَرْبِ (١) . وَكَذَا رَوَاهُ: يُوْنُسُ بنُ بُكَيْرٍ، عَنْ مُنْذِرٍ. وَصَحَّ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ عَمْرٍو: أَنَّ النَّبِيَّ ﷺ اسْتَعْمَلَهُ عَلَى جَيْشِ ذَاتِ السَّلاَسِلِ، وَفِيْهِم أَبُو بَكْرٍ وَعُمَرُ (٢) . يَزِيْدُ بنُ أَبِي حَبِيْبٍ: عَنْ عِمْرَانَ بنِ أَبِي أَنَسٍ، عَنْ عَبْدِ الرَّحْمَنِ بنِ جُبَيْرٍ، عَنْ أَبِي قَيْسٍ مَوْلَى عَمْرِو بنِ العَاصِ: أَنَّ عَمْراً كَانَ عَلَى سَرِيَّةٍ، فَأَصَابَهُم بَرْدٌ شَدِيْدٌ لَمْ يَرَوْا مِثْلَهُ، فَخَرَجَ لِصَلاَةِ الصُّبْحِ، فَقَالَ: احْتَلَمْتُ البَارِحَةَ، وَلَكِنِّي -وَاللهِ - مَا رَأَيْتُ بَرْداً مِثْلَ هَذَا. فَغَسَلَ مَغَابِنَهُ، وَتَوَضَّأَ لِلصَّلاَةِ، ثُمَّ صَلَّى بِهِم. فَلَمَّا قَدِمَ عَلَى رَسُوْلِ اللهِ ﷺ سَأَلَ رَسُوْلُ اللهِ ﷺ أَصْحَابَهُ: (كَيْفَ وَجَدْتُم عَمْراً وَصَحَابَتَهُ؟) . فَأَثْنَوْا عَلَيْهِ خَيْراً، وَقَالُوا: يَا رَسُوْلَ اللهِ! صَلَّى بِنَا وَهُوَ جُنُبٌ. فَأَرْسَلَ إِلَى عَمْرٍو، فَسَأَلَهُ، فَأَخْبَرَهُ بِذَلِكَ وَبِالَّذِي لَقِيَ مِنَ البَرْدِ، وَقَالَ: إِنَّ اللهَ قَالَ: ﴿وَلاَ تَقْتُلُوا أَنْفُسَكُم، إِنَّ اللهَ كَانَ بكُم رَحِيْماً﴾ [النِّسَاءُ: ٢٨] ، وَلَوِ اغْتَسَلْتُ مِتُّ. فَضَحِكَ رَسُوْلُ اللهِ ﷺ (٣) .
(١) " ابن عساكر ١٣ ٢ / ٢٥٤ / ب. (٢) أخرجه البخاري: ٧ / ١٨، ١٩، في الفضائل، و٨ / ٥٩، ٦٠ في المغازي، ومسلم (٢٣٨٤) ، وهو في " ابن عساكر " ١٣ / ٢٥٥ / آ. (٣) إسناده صحيح، والمغابن: الارفاغ وهي بواطن الافخاذ عند الحوالب جمع مغبن من غبن الثوب: إذا ثناه وعطفه، وأخرجه أبو داود (٣٣٥) في الطهارة: باب إذا خاف الجنب البرد تيمم، والبيهقي: ١ / ٢٢٦ من طريق ابن وهب، عن ابن لهيعة، وعمرو بن الحارث بهذا الإسناد، وصححه ابن حبان (٢٠٢) . وهو في " ابن عساكر " ١٣ / ٢٥٥ / ب. وأخرجه أبو داود =

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