Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Walīd ibn Muslim narrated, on the authority of Yaḥyā ibn ʿAbd al-Raḥmān, from Ḥibbān ibn Abī Jabalah, from ʿAmr ibn al-ʿĀṣ, who said:

“Ever since we embraced Islam, the Messenger of Allah ﷺ has not preferred anyone over Khalid and me in matters of war (1).”

Mūsā ibn ʿUlayy related—from his father—that he heard ʿAmr say:

“The Messenger of Allah ﷺ summoned me and said, ‘Put on your clothes (2) and take up your weapons, then come to me.’

“I went to him while he was performing wudu (ritual ablution). He raised his gaze to me and lowered it again, then said, ‘I intend to place you in command of an army. Allah will keep you safe and grant you booty, and I desire for you an ample share of wealth.’

“I replied, ‘O Messenger of Allah, I did not embrace Islam for the sake of wealth. I accepted Islam out of longing for the religion and to be with the Messenger of Allah ﷺ.’

“He said, ‘O ʿAmr, how excellent is righteous wealth for a righteous man (3).’”

Ismāʿīl ibn Abī Khālid transmitted—from Qays—that he said:

“The Messenger of Allah ﷺ sent ʿAmr on the expedition of Dhāt al-Salāsil, and they were struck by severe cold.

“ʿAmr ordered them, ‘Let no one kindle a fire.’

“When they returned, the people complained about him. ʿAmr said, ‘O Prophet of Allah, they were few in number, and I feared the enemy would notice how small they were. I also forbade them to pursue the enemy, lest an ambush be waiting for them.’

“That pleased the Messenger of Allah ﷺ (4).”

= Ibn Abd al-Hakam, Futuh Misr, p. 307, through the chain of al-Layth; al-Hafiz cites it in al-Isabah, biography of Alqamah ibn Rumthah, 7/47, and attributes it to al-Bukhari in his Tarikh, 7/40. It is also transmitted by Ibn Yunus, Ahmad, al-Baghawi, and Ibn Mandah through various chains ending with Yazid ibn Abi Habib. The report likewise appears in Usud al-Ghabah, 4/84, and in Ibn Asakir, Tarikh Dimashq, 13/253 b. (1) Ibn Asakir, 13/253 b. (2) In the printed edition the word is corrupted to “shanaka.” (3) Reported by Ahmad, 4/197 and 202, and by al-Bukhari in al-Adab al-Mufrad, no. 299, through several routes from Musa ibn Ali, from his father, from Amr ibn al-As. The chain is sound; Ibn Hibban (1089) and al-Hakim, 2/2, authenticated it, with al-Dhahabi concurring. Also in Ibn Asakir, 13/253 b. (4) Ibn Asakir, 13/254 b.
الوَلِيْدُ بنُ مُسْلِمٍ: عَنْ يَحْيَى بنِ عَبْدِ الرَّحْمَنِ، عَنْ حِبَّانَ بنِ أَبِي جَبَلَةَ، عَنْ عَمْرِو بنِ العَاصِ، قَالَ: مَا عَدَلَ بِي رَسُوْلُ اللهِ ﷺ وَبِخَالِدٍ مُنْذُ أَسْلَمْنَا أَحَداً مِنْ أَصْحَابِهِ فِي حَرْبِهِ (١) . مُوْسَى بنُ عُلَيٍّ، عَنْ أَبِيْهِ، سَمِعَ عَمْراً يَقُوْلُ: بَعَثَ إِلَيَّ رَسُوْلُ اللهِ ﷺ فَقَالَ: (خُذْ عَلَيْكَ ثِيَابَكَ (٢) وَسِلاَحَكَ، ثُمَّ ائْتِنِي) . فَأَتَيْتُهُ وَهُوَ يَتَوَضَّأُ، فَصَعَّدَ فِيَّ البَصَرَ، وَصَوَّبَهُ، فَقَالَ: (إِنِّيْ أُرِيْدُ أَنْ أَبْعَثَكَ عَلَى جَيْشٍ، فَيُسَلِّمَكَ اللهُ وَيُغْنِمَكَ، وَأَرْغَبُ لَكَ رَغْبَةً صَالِحَةً مِنَ المَالِ) . قُلْتُ: يَا رَسُوْلَ اللهِ! مَا أَسْلَمْتُ مِنْ أَجْلِ المَالِ، وَلَكِنِّي أَسْلَمْتُ رَغْبَةً فِي الإِسْلاَمِ، وَلأَنْ أَكُوْنَ مَعَ رَسُوْلِ اللهِ ﷺ. قَالَ: (يَا عَمْرُو! نِعِمَّا بِالمَالِ الصَّالِحِ لِلرَّجُلِ الصَّالِحِ (٣)) . إِسْمَاعِيْلُ بنُ أَبِي خَالِدٍ: عَنْ قَيْسٍ، قَالَ: بَعَثَ رَسُوْلُ اللهِ ﷺ عَمْراً فِي غَزْوَةِ ذَاتِ السَّلاَسِلِ، فَأَصَابَهُم بَرْدٌ. فَقَالَ لَهُم عَمْرٌو: لاَ يُوْقِدَنَّ أَحَدٌ نَاراً. فَلَمَّا قَدِمَ شَكَوْهُ، قَالَ: يَا نَبِيَّ اللهِ! كَانَ فِيْهِم قِلَّةٌ، فَخَشِيْتُ أَنْ يَرَى العَدُوُّ قِلَّتَهُم، وَنَهَيْتُهُم أَنْ يَتَّبِعُوا العَدُوَّ مَخَافَةَ أَنْ يَكُوْنَ لَهُم كَمِيْنٌ. فَأَعْجَبَ ذَلِكَ رَسُوْلُ اللهِ ﷺ (٤) .
= وابن عبد الحكم في " فتوح مصر ": ٣٠٧ من طريق الليث به وأورده الحافظ في " الإصابة " في ترجمة علقمة بن رمثة: ٧ / ٤٧، ونسبه للبخاري في " تاريخه ": ٧ / ٤٠، وابن يونس وأحمد والبغوي وابن مندة من طرق عن يزيد بن أبي حبيب بهذا الإسناد. وهو في " أسد الغابة ": ٤ / ٨٤، و" تاريخ دمشق " لابن عساكر: ١٣ / ٢٥٣ / ب. (١) " ابن عساكر " ١٣ / ٢٥٣ / ب. (٢) تحرف في المطبوع إلى " شأنك ". (٣) أخرجه أحمد: ٤ / ١٩٧ و٢٠٢، والبخاري في " الأدب المفرد " (٢٩٩) من طرق عن موسى بن علي، عن أبيه، عن عمرو بن العاص، وهذا سند صحيح، وصححه ابن حبان (١٠٨٩) والحاكم ٢ / ٢، ووافقه الذهبي، وهو في " ابن عساكر " ١٣ / ٢٥٣ / ب. (٤) " ابن عساكر " ١٣ / ٢٥٤ / ب.

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