Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-ʿĀṣ, who said:

“There was a sudden alarm in Madinah, so I went to Sālim, the freedman of Abū Ḥudhayfah; he was sitting with the strap of his sword wrapped around him. I picked up a sword and wrapped its strap around myself as well.

The Messenger of Allah ﷺ then said, ‘People! Should not your first refuge have been with Allah and His Messenger? Why did you not do what these two believers did (1)?’

Al-Layth related: Yazīd narrated to us, from Ibn Yakhāmir (2) al-Saksakī, that the Messenger of Allah ﷺ said, ‘O Allah, bless ʿAmr ibn al-ʿĀṣ, for he loves You and he loves Your Messenger (3).’ (The chain is broken.)

Aḥmad reported: Yaḥyā ibn Isḥāq narrated to us, al-Layth informed us, from Yazīd, from Suwayd ibn Qays, from Zuhayr ibn Qays al-Balawī, from ʿAlqamah ibn Ramthah: The Messenger of Allah ﷺ dispatched ʿAmr ibn al-ʿĀṣ to Bahrain. The Prophet then set out on a raid, and we went with him. He dozed off and said, ‘May Allah have mercy on ʿAmr.’

We began to recall everyone whose name was ʿAmr.

He dozed again and said, ‘May Allah have mercy on ʿAmr.’

Then he dozed a third time, awoke, and said, ‘May Allah have mercy on ʿAmr.’

We asked, ‘O Messenger of Allah, which ʿAmr do you mean?’

He replied, ‘ʿAmr ibn al-ʿĀṣ.’

We asked, ‘And what about him?’

He said, ‘Whenever I urged the people to give charity, he would come and donate abundantly. I would ask, “O ʿAmr, where did you get this?” and he would answer, “From Allah.” ʿAmr spoke the truth; indeed, he has great good stored with Allah (4).’

(1) Its chain of transmission is hasan. The same report is recorded in the Musnad, 4/203, and in Ibn Asakir’s History, 13/252. (2) The correct vocalisation is with a fatha on the ya and kha and a kasra on the mim; the printed edition corrupts it to “Makhamir.” The person meant is Malik ibn Yakhamir al-Saksaki al-Himsi, a disciple of Muadh ibn Jabal. (3) Ibn Asakir cites the narration (13/252 b), limiting the invocation of blessings to Abu Bakr, Umar, Uthman, Abu Ubayda and then Amr ibn al-As. He concludes: “This hadith, transmitted as a mursal report, has a break between Yazid and Malik ibn Yakhamir.” (4) All the transmitters are trustworthy except Zuhayr ibn Qays al-Balawi. Al-Bukhari (3/428) and Ibn Abi Hatim (3/568) mention him without issuing a judgment for or against him. The narration is also found in al-Fasawi’s History, 2/512.
العَاصِ، قَالَ: كَانَ فَزَعٌ بِالمَدِيْنَةِ، فَأَتَيْتُ سَالِماً مَوْلَى أَبِي حُذَيْفَةَ، وَهُوَ مُحْتَبٍ بِحَمَائِلِ سَيْفِهِ، فَأَخَذْتُ سَيْفاً، فَاحْتَبَيْتُ بِحَمَائِلِهِ. فَقَالَ رَسُوْلُ اللهِ ﷺ: (أَيُّهَا النَّاسُ، أَلاَ كَانَ مَفْزَعُكُم إِلَى اللهِ وَرَسُوْلِهِ؟ أَلاَ فَعَلْتُم كَمَا فَعَلَ هَذَانِ المُؤْمِنَانِ (١) ؟) . اللَّيْثُ: حَدَّثَنَا يَزِيْدُ، عَنِ ابْنِ يَخَامِرَ (٢) السَّكْسَكِيِّ: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: (اللَّهُمَّ صَلِّ عَلَى عَمْرِو بنِ العَاصِ، فَإِنَّهُ يُحِبُّكَ وَيُحِبُّ رَسُوْلَكَ (٣)) . مُنْقَطِعٌ. أَحْمَدُ: حَدَّثَنَا يَحْيَى بنُ إِسْحَاقَ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيْدَ، عَنْ سُوَيْدِ بنِ قَيْسٍ، عَنْ زُهَيْرِ بنِ قَيْسٍ البَلَوِيِّ، عَنْ عَلْقَمَةَ بنِ رَمْثَةَ: أَنَّ رَسُوْلَ اللهِ ﷺ بَعَثَ عَمْرَو بنَ العَاصِ إِلَى البَحْرَيْنِ، فَخَرَجَ رَسُوْلُ اللهِ فِي سَرِيَّةٍ، وَخَرَجْنَا مَعَهُ، فَنَعَسَ، وَقَالَ: (يَرْحَمُ اللهُ عَمْراً) . فَتَذَاكَرْنَا كُلَّ مَنِ اسْمُهُ عَمْرٌو. قَالَ: فَنَعَسَ رَسُوْلُ اللهِ ﷺ ثُمَّ قَالَ: (رَحِمَ اللهُ عَمْراً) . ثُمَّ نَعَسَ الثَّالِثَةَ، فَاسْتَيْقَظَ، فَقَالَ: (رَحِمَ اللهُ عَمْراً) . قُلْنَا: يَا رَسُوْلَ اللهِ! مَنْ عَمْرٌو هَذَا؟ قَالَ: (عَمْرُو بنُ العَاصِ) . قُلْنَا: وَمَا شَأْنُهُ؟ قَالَ: (كُنْتُ إِذَا نَدَبْتُ النَّاسَ إِلَى الصَّدَقَةِ، جَاءَ فَأَجْزَلَ مِنْهَا. فَأَقُوْلُ: يَا عَمْرُو! أَنَّى لَكَ هَذَا؟ فَقَالَ: مِنْ عِنْدِ اللهِ. قَالَ: وَصَدَقَ عَمْرٌو؛ إِنَّ لَهُ عِنْدَ اللهِ خَيْراً كَثِيْراً) (٤) .
(١) إسناده حسن، وهو في " المسند " ٤ / ٢٠٣. و" تاريخ ابن عساكر " ١٣ / ٢٥٢. (٢) بفتح الياء والخاء وكسر الميم، وقد تحرف في المطبوع إلى " مخامر " وهو مالك بن يخامر السكسكي الحمصي صاحب معاد بن جبل. (٣) أورده ابن عساكر: ١٣ / ٢٥٢ / ب، وخص بالصلاة أبا بكر وعمر وعثمان وأبا عبيدة ثم عمرو بن العاص، وقال في نهايته: هذا الحديث على إرساله فيه انقطاع بين يزيد ومالك بن يخامر. (٤) رجاله ثقات خلا زهير بن قيس البلوي، فقد ترجمه البخاري: ٣ / ٤٢٨ وابن أبي حاتم: ٣ / ٥٦٨، فلم يذكرا فيه جرحا ولا تعديلا، وأخرجه الفسوي في " تاريخه ": ٢ / ٥١٢ =

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