Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

my past sins be forgiven?”

He answered, “Indeed, Islam and the hijrah (emigration) erase everything that came before them.”

ʿAmr continued, “By Allah, I was the most modest of people before the Messenger of Allah ﷺ; I never dared look at him full in the face, nor did I ever dispute with him (1).

Ibn Saʿd reports: Muḥammad ibn ʿUmar told us—ʿAbdullāh ibn Jaʿfar narrated, from Abū ʿUmayr al-Ṭāʾī, from al-Zuhrī—who said:

When ʿAmr ibn al-ʿĀṣ saw the Prophet’s ﷺ cause prevailing, he set out to the Negus and presented him with gifts. There he encountered ʿAmr ibn Umayyah, who had come to arrange the Prophet’s marriage to Umm Ḥabībah. ʿAmr (ibn al-ʿĀṣ) met ʿAmr (ibn Umayyah), struck him, and tried to throttle him.

He then entered upon the Negus and informed him of what had happened. The Negus grew angry and said, “By Allah, had you killed him I would not have spared a single one of you. Would you kill the envoy of the Messenger of Allah?”

I said, “Do you testify that he is the Messenger of Allah?”

He replied, “Yes.”

I said, “And I also testify. Extend your hand so that I may pledge allegiance to you.”

I then left for ʿAmr ibn Umayyah; we embraced, and I hastened to Medina. I came to the Messenger of Allah ﷺ and pledged allegiance to him on condition that my past sins be forgiven (2).

Al-Naḍr ibn Shumayl relates: Ibn ʿAwn informed us, from ʿUmayr ibn Isḥāq:

Jaʿfar sought permission from the Messenger of Allah ﷺ, saying, “Allow me to go to a land where I can worship Allah without fearing anyone.” He granted him permission, so Jaʿfar departed for the Negus.

ʿUmayr said: ʿAmr ibn al-ʿĀṣ told me, “When I saw the rank he held there, I envied him and said to the Negus, ‘In your realm there is a man whose cousin is with us, and he claims that people have no deity but one God. By Allah, if you do not…’”

= al-Malik ibn Qays, the owner of the well-known house in Egypt. He states that his children later lived in Ifriqiya, and that anyone who witnessed the conquest of Egypt was either a Companion or a mukhadram (one who lived in both the pre-Islamic and Islamic periods but did not meet the Prophet). After this clarification, describing him as “unknown” is therefore inappropriate. (1) Reported by Ahmad, al-Musnad, 4:204; a hadith in Sahih Muslim (p. 60, no. 1) corroborates it. (2) Muhammad ibn Umar is al-Waqidi, whose narrations are rejected; the chain here is also broken. We did not find the report in the printed edition of Tabaqat Ibn Saʿd, where more than twenty pages are missing from the biography. Al-Dhahabi notes in Tarikh al-Islam, 2:240, that Ibn Saʿd devoted eighteen folios to the life of Amr ibn al-As, yet the published version contains only about five.
لِي مَا تَقَدَّمَ مِنْ ذَنْبِي؟ قَالَ: (إِنَّ الإِسْلاَمَ وَالهِجْرَةَ يَجُبَّانِ مَا كَانَ قَبْلَهُمَا) . قَالَ: فَوَاللهِ إِنِّيْ لأَشَدُّ النَّاسِ حَيَاءً مِنْ رَسُوْلِ اللهِ ﷺ فَمَا مَلأْتُ عَيْنِي مِنْهُ وَلاَ رَاجَعْتُهُ (١) . ابْنُ سَعْدٍ: أَخْبَرَنَا مُحَمَّدُ بنُ عُمَرَ، حَدَّثَنَا عَبْدُ اللهِ بنُ جَعْفَرٍ، عَنْ أَبِي عُمَيْرٍ الطَّائِيِّ، عَنِ الزُّهْرِيِّ، قَالَ: لَمَّا رَأَى عَمْرُو بنُ العَاصِ أَمْرَ النَّبِيِّ ﷺ يَظْهَرُ، خَرَجَ إِلَى النَّجَاشِيِّ، وَأَهْدَى لَهُ، فَوَافَقَ عِنْدَهُ عَمْرَو بنَ أُمَيَّةَ فِي تَزْوِيْجِ أُمِّ حَبِيْبَةَ، فَلَقِيَ عَمْرٌو عَمْراً، فَضَرَبَهُ، وَخَنَقَهُ. ثُمَّ دَخَلَ عَلَى النَّجَاشِيِّ، فَأَخْبَرَهُ، فَغَضِبَ، وَقَالَ: وَاللهِ لَوْ قَتَلْتَهُ مَا أَبْقَيْتُ مِنْكُم أَحَداً، أَتَقْتُلَ رَسُوْلَ رَسُوْلِ اللهِ؟ فَقُلْتُ: أَتَشْهَدُ أَنَّهُ رَسُوْلُ اللهِ؟ قَالَ: نَعَمْ. فَقُلْتُ: وَأَنَا أَشْهَدُ؛ ابْسُطْ يَدَكَ أُبَايِعْكَ. ثُمَّ خَرَجْتُ إِلَى عَمْرِو بنِ أُمَيَّةَ، فَعَانَقْتُهُ، وَعَانَقَنِي، وَانْطَلَقْتُ سَرِيْعاً إِلَى المَدِيْنَةِ، فَأَتَيْتُ رَسُوْلَ اللهِ ﷺ فَبَايَعْتُهُ عَلَى أَنْ يُغْفَرَ لِي مَا تَقدَّمَ مِنْ ذَنْبِي (٢) . النَّضْرُ بنُ شُمَيْلٍ: أَخْبَرْنَا ابْنُ عَوْنٍ، عَنْ عُمَيْرِ بنِ إِسْحَاقَ: اسْتَأْذَنَ جَعْفَرٌ رَسُوْلَ اللهِ ﷺ قَالَ: ائْذَنْ لِي أَنْ آتِيَ أَرْضاً أَعَبْدُ اللهَ فِيْهَا لاَ أَخَافُ أَحَداً. فَأَذِنَ لَهُ؛ فَأَتَى النَّجَاشِيَّ. قَالَ عُمَيْرٌ: فَحَدَّثَنِي عَمْرُو بنُ العَاصِ، قَالَ: لَمَّا رَأَيْتُ مَكَانَهُ، حَسَدْتُهُ، فَقُلْتُ لِلنَّجَاشيِّ: إِنَّ بِأَرْضِكَ رَجُلاً ابْنُ عَمِّهِ بِأَرْضِنَا، وَإِنَّهُ يَزْعُمُ أَنَّهُ لَيْسَ لِلنَّاسِ إِلاَّ إِلَهٌ وَاحِدٌ، وَإِنَّكَ - وَاللهِ - إِنْ لَمْ
= الملك بن قيس صاحب الدار المعروفة بمصر. قال: وكان ولده بإفريقية، ومن شهد فتح مصر يكون إما صحابيا وإما مخضرما، فلا يقال فيه بعد هذا التعريف: ليس بمشهور. (١) أخرجه أحمد في " المسند ": ٤ / ٢٠٤، وحديث مسلم في ص (٦٠) ت (١) يشهد له. (٢) محمد بن عمر هو الواقدي متروك. والخبر منقطع. ولم نجده في المطبوع من " طبقات ابن سعد " وربما يكون سقط من ترجمته فإن بها خرما كبيرا يزيد على عشرين صفحة، فقد قال المؤلف الذهبي في " تاريخ الإسلام ": ٢ / ٢٤٠: " ولعمرو بن العاص ترجمة طويلة في " طبقات ابن سعد " ثمان عشرة ورقة " والمطبوع من ترجمته خمس ورقات تقريبا.

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