Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

so I said, “May my father and mother be ransomed for you! Why do I see you looking so changed?”
He answered, “Nothing has entered my stomach for three days.”

I went out and came upon a Jewish man watering his camels. I drew water for him, receiving one date for every bucket I pulled. When I had gathered a pile of dates, I brought them to the Prophet ﷺ.

He asked, “Do you love me, Kaʿb?”
I replied, “By my father, yes.”
He said, “Poverty reaches the one who loves me more swiftly than a flood reaches its course, and hardship will befall you—so prepare for it with tajfāf (a protective shield).”

Later the Prophet ﷺ missed him. When they told him, “He is ill,” he went to visit him and said, “Receive glad tidings, Kaʿb.”
His mother exclaimed, “Congratulations to you—Paradise is assured!”
The Prophet ﷺ said, “Who is this woman making claims on Allah’s behalf?”
He answered, “It is my mother.”
The Prophet ﷺ said, “How do you know, Mother of Kaʿb? Perhaps Kaʿb has uttered something that will not benefit him, or withheld something that will not avail him.”

Narrated by al-Ṭabarānī. ⦗1⦘

Misʿar narrated from Thābit ibn ʿUbayd, who said:
“My father sent me to Kaʿb ibn ʿUjrah. I found him with one hand severed, so I returned and said, ‘You have sent me to a man whose hand is cut off!’ He replied, ‘His hand has already entered Paradise, and—Allah willing—the rest of him will follow.’ ⦗2⦘

15 – ʿAmr ibn al-ʿĀṣ ibn Wāʾil al-Sahmī * (ʿ)
The eminent scholar, Abū ʿAbd Allah—some say Abū Muḥammad—al-Sahmī.

(1) Reported by Ibn Asakir, vol. 14, p. 279 a. At the end of the narration he quotes al-Tabarani: “No one transmitted this hadith from Kaʿb b. ʿUjra except Musa b. Wardan; the narration is unique to Dimam.” Al-Mundhiri also cites it in al-Targhib wa-l-Tarhib, vol. 4, pp. 191-192, and relays his teacher, the hadith scholar Abu l-Hasan, who judged the chain sound. (2) Ibn Asakir, vol. 14, p. 279 b. (*) Musnad Ahmad 4/202; Tabaqat Ibn Saʿd 4/254 and 7/493; Nasab Quraysh, p. 409 ff.; Tabaqat Khalifah, nos. 147, 970, 2820; al-Muhabbar, pp. 77, 121, 177; Tarikh al-Bukhari 6/303; al-Maʿarif, p. 285; al-Mustadrak 3/452-455; al-Maʿrifa wa-l-Tarikh 1/323; Tarikh al-Tabari 4/558; Muruj al-Dhahab 3/212; al-Wulat wa-l-Qudat (see index).
قُلْتُ: بِأَبِي وَأُمِّي، مَا لِي أَرَاكَ مُتَغَيِّراً؟ قَالَ: (مَا دَخَلَ جَوْفِي شَيْءٌ مُنْذُ ثَلاَثٍ) . فَذَهَبْتُ، فَإِذَا يَهُوْدِيٌّ يَسْقِي إِبِلاً لَهُ، فَسَقَيْتُ لَهُ عَلَى كُلِّ دَلْوٍ بِتَمْرَةٍ، فَجَمَعْتُ تَمْراً، فَأَتَيْتُهُ بِهِ. فَقَالَ: (أَتُحِبُّنِي يَا كَعْبُ؟) . قُلْتُ: بِأَبِي أَنْتَ، نَعَمْ. قَالَ: (إِنَّ الفَقْرَ أَسْرَعُ إِلَى مَنْ يُحِبُّنِي مِنَ السَّيْلِ إِلَى مَعَادِنِهِ، وَإِنَّكَ سَيُصِيْبُكَ بَلاَءٌ، فَأَعِدَّ لَهُ تِجْفَافاً) . قَالَ: فَفَقَدَهُ النَّبِيُّ ﷺ فَقَالُوا: مَرِيْضٌ. فَأَتَاهُ، فَقَالَ لَهُ: (أَبْشِرْ يَا كَعْبُ) . فَقَالَتْ أُمُّهُ: هَنِيْئاً لَكَ الجَنَّةَ. فَقَالَ النَّبِيُّ ﷺ: (مَنْ هَذِهِ المُتَأَلِّيَةُ عَلَى اللهِ؟) . قَالَ: هِيَ أُمِّي. قَالَ: (مَا يُدْرِيْكِ يَا أُمَّ كَعْبٍ، لَعَلَّ كَعْباً قَالَ مَا لاَ يَنْفَعُهُ، أَوْ مَنَعَ مَا لاَ يُغْنِيْهِ) . رَوَاهُ: الطَّبَرَانِيُّ (١) . مِسْعَرٌ: عَنْ ثَابِتِ بنِ عُبَيْدٍ، قَالَ: بَعَثَنِي أَبِي إِلَى كَعْبِ بنِ عُجْرَةَ، فَإِذَا هُوَ أَقْطَعُ، فَقُلْتُ لأَبِي: بَعَثْتَنِي إِلَى رَجُلٍ أَقْطَعَ! قَالَ: إِنَّ يَدَهُ قَدْ دَخَلَتِ الجَنَّةَ، وَسَيَتْبَعُهَا - إِنْ شَاءَ اللهُ - (٢) . ١٥ - عَمْرُو بنُ العَاصِ بنِ وَائِلٍ السَّهْمِيُّ * (ع) الإِمَامُ، أَبُو عَبْدِ اللهِ - وَيُقَالُ: أَبُو مُحَمَّدٍ - السَّهْمِيُّ.
(١) أخرجه ابن عساكر ١٤ / ٢٧٩ / آ، وقال في آخر الحديث: قال الطبراني: لم يرو هذا الحديث عن كعب بن عجرة إلا موسى بن وردان. تفرد به ضمام. وذكره المنذري في " الترغيب والترهيب " ٤ / ١٩١، ١٩٢، ونقل عن شيخه الحافظ أبي الحسن قوله: إسناده جيد. (٢) ابن عساكر ١٤ / ٢٧٩ / ب. (*) مسند أحمد ٤ / ٢٠٢، طبقات ابن سعد ٤ / ٢٥٤ و٧ / ٤٩٣، نسب قريش: ٤٠٩ وما بعدها، طبقات خليفة: ت (١٤٧) ، (٩٧٠) ، (٢٨٢٠) ، المحبر: ٧٧، ١٢١، ١٧٧، تاريخ البخاري ٦ / ٣٠٣، المعارف: ٢٨٥، المستدرك ٣ / ٤٥٢ - ٤٥٥، المعرفة والتاريخ ١ / ٣٢٣، تاريخ الطبري ٤ / ٥٥٨، مروج الذهب ٣ / ٢١٢، الولاة والقضاة: انظر الفهوس، =

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