Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the Dār al-Nadwah for deliberation before he was forty years old—except Ḥakīm ibn Ḥizām, for he was admitted to its council when he was only fifteen.

He was also one of the few men who buried ʿUthmān at night.⦗1⦘

Yahyā ibn Bukayr narrated: ʿAbd al-Ḥamīd ibn Sulaymān told us, “I heard Muṣʿab ibn Thābit say, ‘It reached me—by Allah—that Ḥakīm ibn Ḥizām attended the Day of ʿArafah with one hundred slaves, one hundred sacrificial camels, one hundred head of cattle, and one hundred sheep, and he declared, ‘All of this is for Allah.’”⦗2⦘

Abū Ḥāzim reported: “We never learned of anyone in Madinah who shouldered greater expenditures in the path of Allah than Ḥakīm.”

It was also said that Ḥakīm sold the Dār al-Nadwah to Muʿāwiyah for one hundred thousand.

Ibn al-Zubayr said to him, “You have sold Quraysh’s badge of honour.”

He replied, “My nephew, every honour has vanished except God-consciousness. With that price I bought a house in Paradise; bear witness that I have dedicated it to Allah.”⦗3⦘

Al-Walīd ibn Muslim narrated: Shuʿbah said, “When al-Zubayr died, Ḥakīm met ʿAbd Allāh ibn al-Zubayr and asked, ‘How much debt did my brother leave?’ He answered, ‘One million.’ Ḥakīm said, ‘I shall cover five hundred thousand of it.’”⦗4⦘

Muṣʿab ibn ʿAbd Allāh, from his father, reported: Ibn al-Zubayr said, “My father was killed and left a large debt, so I went to Ḥakīm ibn Ḥizām to seek his counsel and found him selling a camel … ,” and the narration continues.⦗5⦘

(1) Jamhara nasab Quraysh, p. 376. (2) Reported by al-Tabarani (no. 3075); Musab b. Thabit is deemed weak and the chain is mursal. See al-Haythami, Majmaʿ, 9/384; also Tahdhib Ibn ʿAsakir, 4/442; and Jamhara nasab Quraysh, pp. 356 and 372. (3) Reported by al-Tabarani (no. 3073) through two chains; al-Haythami states that one of them is hasan (Majmaʿ, 9/384). See also Jamhara nasab Quraysh, p. 354. (4) Tahdhib Ibn ʿAsakir, 4/424. (5) The full extended version is reproduced in al-Zubayr b. Bakkar, Jamhara nasab Quraysh, p. 364.
النَّدْوَةِ لِلرَّأْيِ أَحَدٌ حَتَّى بَلَغَ أَرْبَعِيْنَ سَنَةً، إِلاَّ حَكِيْمَ بنَ حِزَامٍ، فَإِنَّهُ دَخَلَ لِلرَّأْيِ وَهُوَ ابْنُ خَمْسَ عَشْرَةَ. وَهُوَ أَحَدُ النَّفَرِ الَّذِيْنَ دَفَنُوا عُثْمَانَ لَيْلاً (١) . يَحْيَى بنُ بُكَيْرٍ: حَدَّثَنَا عَبْدُ الحَمِيْدِ بنُ سُلَيْمَانَ، سَمِعْتُ مُصْعَبَ بنَ ثَابِتٍ يَقُوْلُ: بَلَغَنِي -وَاللهِ - أَنَّ حَكِيْمَ بنَ حِزَامٍ حَضَرَ يَوْمَ عَرَفَةَ، وَمَعَهُ مائَةُ رَقَبَةٍ، وَمائَةُ بَدَنَةٍ، وَمائَةُ بَقَرَةٍ، وَمائَةُ شَاةٍ، فَقَالَ: الكُلُّ للهِ (٢) . وَعَنْ أَبِي حَازِمٍ، قَالَ: مَا بَلَغَنَا أَنَّهُ كَانَ بِالمَدِيْنَةِ أَكْثَرَ حَمْلاً فِي سَبِيْلِ اللهِ مِنْ حَكِيْمٍ. وَقِيْلَ: إِنَّ حَكِيْماً بَاعَ دَارَ النَّدْوَةِ مِنْ مُعَاوِيَةَ بِمائَةَ أَلْفٍ. فَقَالَ لَهُ ابْنُ الزُّبَيْرِ: بِعْتَ مَكْرُمَةَ قُرَيْشٍ. فَقَالَ: ذَهَبَتِ المَكَارِمُ يَا ابْنَ أَخِي إِلاَّ التَّقْوَى، إِنِّيْ اشْتَرَيْتُ بِهَا دَاراً فِي الجَنَّةِ، أُشْهِدُكُم أَنِّي قَدْ جَعَلْتُهَا للهِ (٣) . الوَلِيْدُ بنُ مُسْلِمٍ: حَدَّثَنَا شُعْبَةُ، قَالَ: لَمَّا تُوُفِّيَ الزُّبَيْرُ، لَقِيَ حِكِيْمٌ عَبْدَ اللهِ بنَ الزُّبَيْرِ، فَقَالَ: كَمْ تَرَكَ أَخِي مِنَ الدَّيْنِ؟ قَالَ: أَلْفَ أَلْفٍ. قَالَ: عَلَيَّ خَمْسُ مائَةِ أَلْفٍ (٤) . مُصْعَبُ بنُ عَبْدِ اللهِ: عَنْ أَبِيْهِ: قَالَ ابْنُ الزُّبَيْرِ: قُتِلَ أَبِي، وَتَرَكَ دَيْناً كَثِيْراً، فَأَتَيْتُ حَكِيْمَ بنَ حِزَامٍ أَسْتَعِيْنُ بِرَأْيِهِ، فَوَجَدْتُهُ يَبِيْعُ بَعِيْراً ... ، الحَدِيْثَ (٥) .
(١) " جمهرة نسب قريش " ص: ٣٧٦. (٢) أخرجه الطبراني (٣٠٧٥) ، ومصعب بن ثابت لين، ثم هو مرسل، وانظر الهيثمي ٩ / ٣٨٤، وهو في " تهذيب ابن عساكر " ٤ / ٤٤٢، وانظر، " جمهرة نسب قريش " ص: ٣٥٦ و٣٧٢. (٣) أخرجه الطبراني (٣٠٧٣) بإسنادين، قال الهيثمي في " المجمع " ٩ / ٣٨٤: أحدهما حسن، وانظر " جمهرة نسب قريش " ص: ٣٥٤. (٤) " تهذيب ابن عساكر " ٤ / ٤٢٤. (٥) أخرجه مطولا بتمامه الزبير بن بكار في " جمهرة نسب قريش " ص: ٣٦٤.

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