Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—Muʿāwiyah said to ʿAmr the next morning, “I have seen such-and-such.” ʿAmr understood and said, “Shall I direct you to the governor of Kūfah?” He replied, “Yes.” ʿAmr said, “Al-Mughīrah; rely on his judgment and on his strength rather than on intrigue, but remove him from control of the treasury. Before you, ʿUmar and ʿUthmān did exactly that.” Muʿāwiyah said, “What an excellent suggestion.”

Al-Mughīrah was then admitted, and Muʿāwiyah said to him, “I had appointed you over the army and the province, but then I recalled the precedent of ʿUmar and ʿUthmān before me.” He replied, “I accept.” (1)

Al-Layth said: Al-Mughīrah had withdrawn from public life, but when authority passed to Muʿāwiyah, Al-Mughīrah wrote to him.

Talq ibn Ghannām reported: Shurayk narrated to us from ʿAbd al-Malik ibn ʿUmayr, who said: Al-Mughīrah wrote to Muʿāwiyah, mentioning the fading of his life, the passing of his household, and Quraysh’s coldness toward him. The letter reached Muʿāwiyah while Ziyād was present, so Ziyād said, “Commander of the Faithful, let me draft the reply to him.” He passed the letter to him, and Ziyād wrote:

“As for what you mentioned about the waning of your years, none has consumed them but you. As for the extinction of your household, had the Commander of the Faithful been able to shield anyone, he would have shielded his own family. As for Quraysh’s aloofness—how can that be, when they are the ones who appointed you?” (2)

Ibn Shawdhub said: Al-Mughīrah married four of Abū Sufyān’s daughters; he was the last to wed any of them, and the one he married had a limp. (3)

Ibn ʿUyaynah, from Mujālid, from al-Shaʿbī: I heard Qabīṣah ibn Jābir say, “I accompanied Al-Mughīrah ibn Shuʿbah; if there were a city with eight gates and no one could exit any of them except by stratagem, he would manage to leave through every gate.” (4)

(1) Ibn Asakir, History of Damascus, vol. 17, p. 42, section A, in a fuller version. (2) History of Ibn Asakir, vol. 17, p. 43, line 1, adds: “When the letter reached al-Mughira and he read it, he said, ‘O Allah, deal with Ziyad, O Allah, deal with Ziyad.’” The passage in brackets is taken from that source. In the printed edition the word fa-anna has been mistakenly printed as fa-inni. (3) History of Ibn Asakir, vol. 17, p. 43, section A; and al-Aghani, vol. 16, p. 86. (4) Same source, vol. 17, p. 43, section B.
مُعَاوِيَةُ لِعَمْرٍو حِيْنَ أَصْبَحَ: إِنِّي قَدْ رَأَيْتُ كَذَا. فَفَهِمَ عَمْرٌو، فَقَالَ: أَلاَ أَدُلُّكَ عَلَى أَمِيْرِ الكُوْفَةِ؟ قَالَ: بَلَى. قَالَ: المُغِيْرَةُ، وَاسْتَغْنِ بِرَأْيِهِ، وَقُوَّتِهِ عَنِ المَكِيْدَةِ، وَاعْزِلْهُ عَنِ المَالِ، قَدْ كَانَ قَبْلَكَ عُمَرُ، وَعُثْمَانُ، فَفَعَلاَ ذَلِكَ. قَالَ: نِعْمَ مَا رَأَيْتَ. فَدَخَلَ عَلَيْهِ المُغِيْرَةُ، فَقَالَ: إِنِّيْ كُنْتُ أَمَّرْتُكَ عَلَى الجُنْدِ وَالأَرْضِ، ثُمَّ ذَكَرْتُ سُنَّةَ عُمَرَ، وَعُثْمَانَ قَبْلِي. قَالَ: قَدْ قَبِلْتُ (١) . قَالَ اللَّيْثُ: كَانَ المُغِيْرَةُ قَدِ اعْتَزَلَ، فَلَمَّا صَارَ الأَمْرُ إِلَى مُعَاوِيَةَ كَاتَبَهُ المُغِيْرَةُ. طَلْقُ بنُ غَنَّامٍ: حَدَّثَنَا شَرِيْكٌ، عَنْ عَبْدِ المَلِكِ بنِ عُمَيْرٍ، قَالَ: كَتَبَ المُغِيْرَةُ إِلَى مُعَاوِيَةَ، فَذَكَر فَنَاءَ عُمُرِهِ، وَفَنَاءَ أَهْلِ بَيْتِهِ، وَجَفْوَةَ قُرَيْشٍ لَهُ. فَوَرَدَ الكِتَابُ عَلَى مُعَاوِيَةَ، وَزِيَادٌ عِنْدَهُ، فَقَالَ: يَا أَمِيْرَ المُؤْمِنِيْنَ! وَلِّنِي إِجَابَتَهُ. فَأَلْقَى إِلَيْهِ الكِتَابَ، فَكَتَبَ: أَمَّا مَا ذَكَرْتَ مِنْ ذَهَابِ عُمُرِكَ؛ فَإِنَّهُ لَمْ يَأْكُلْهُ غَيْرُكَ، وَأَمَّا فَنَاءُ أَهْلِ بَيْتِكَ، فَلَو أَنَّ أَمِيْرَ المُؤْمِنِيْنَ قَدَرَ أَنْ يَقِيَ أَحَداً لَوَقَى أَهْلَهُ، وَأَمَّا جَفْوَةُ قُرَيْشٍ؛ فَأَنَّى يَكُوْنُ ذَاكَ وَهُمْ أَمَّرُوْكَ (٢) . قَالَ ابْنُ شَوْذَبٍ: أَحْصَنَ المُغِيْرَةُ أَرْبَعاً مِنْ بَنَاتِ أَبِي سُفْيَانَ، وَكَانَ آخِرُ مَنْ تَزَوَّجَ مِنْهُنَّ، بِهَا عَرَجٌ (٣) . ابْنُ عُيَيْنَةَ: عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ: سَمِعْتُ قَبِيْصَةَ بنَ جَابِرٍ يَقُوْلُ: صَحِبْتُ المُغِيْرَةَ بنَ شُعْبَةَ، فَلَو أَنَّ مَدِيْنَةً لَهَا ثَمَانِيَةُ أَبْوَابٍ، لاَ يُخْرَجُ مِنْ بَابٍ مِنْهَا إِلاَّ بِمَكْرٍ، لَخَرَجَ مِنْ أَبْوَابِهَا كُلِّهَا (٤) .
(١) " ابن عساكر ": ١٧ / ٤٢ / آمطولا. (٢) " تاريخ ابن عساكر ": ١٧ / ٤٣ / ١، وزاد: " فلما قدم الكتاب على المغيرة، فقرأه، قال: اللهم عليك بزياد، اللهم عليك بزياد ". وما بين الحاصرتين منه. وقد تحرفت " فأنى " في المطبوع إلى " فإني ". (٣) " تاريخ ابن عساكر ": ١٧ / ٤٣ / آ، و" الاغاني ": ١٦ / ٨٦. (٤) المصدر السابق: ١٧ / ٤٣ / ب.

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