Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—said to the Persian, “What have you to say?”

He replied, “No—by Allah—I shall tell you the truth: he has never given me anything, neither little nor much.”

ʿUmar then turned to al-Mughīrah and asked, “What was your purpose in this?”

He answered, “That vile fellow lied about me, so I wanted to disgrace him.” (1)

Salamah ibn Bilāl narrated, on the authority of Abū Rajāʾ al-ʿAṭāridī:

“The conquest of al-Uballah (2) was accomplished at the hands of ʿUtbah ibn Ghazwān. When ʿUtbah set out to meet ʿUmar, he said to al-Mughīrah ibn Shuʿbah, ‘Lead the people in prayer.’ (3)

When ʿUtbah died, ʿUmar wrote to al-Mughīrah appointing him governor of Basra, and he remained there for three years.

ʿAbd al-Wahhāb ibn ʿAṭāʾ told us—Saʿīd related to us from Qatādah—that Abū Bakrah, Nāfiʿ ibn al-Ḥārith (4), and Shibl ibn Maʿbad testified against al-Mughīrah, saying that they had seen him insert and withdraw. Ziyād was their fourth witness, and it was he who spoiled their case.

The other three delivered their testimony.

Abū Bakrah declared, “By Allah, it was as though I were looking at a donkey’s member between her thighs.”

When ʿUmar saw Ziyād he said, “I see before me an eloquent young man who will speak nothing but the truth, and he will not conceal anything from me.”

[Ziyād] said, “I did not see what they claim; I only saw something suspicious and heard heavy breathing.”

So ʿUmar flogged them and released him. (5)

He is Ziyād ibn Abīhi.

The incident was also related at length—without a chain of transmission—by Sayf ibn ʿUmar and by Abū Ḥudhayfah al-Najjārī. (6)

(1) Ibn Asakir, Tarikh Madinat Dimashq, vol. 17, p. 38a. (2) Al-Ubulla: a town on the bank of the Tigris in greater Basra, situated at the corner of the gulf that reaches the city; see Yaqut, Mu jam al-Buldan. (3) Ibn Asakir adds: “Lead the prayer for the people; when Mujashi b. Masud returns from the Euphrates, he is the amir…”. The full report is in vol. 17, pp. 38a–b. (4) The base manuscript reads “Nafi b. Abd al-Harith,” an addition by the copyist. (5) Ibn Asakir, Tarikh Madinat Dimashq, vol. 17, p. 38b. (6) Sayf b. Umar, like al-Waqidi, is deemed unreliable; see his narration in al-Tabari, Tarikh, vol. 4, p. 70. Ibn Asakir also reproduces it in his Tarikh, vol. 17, pp. 39b and 40a. See p. 6, note 3.
لِلْعِلْجِ: مَا تَقُوْلُ؟ قَالَ: لاَ -وَاللهِ - لأَصْدُقَنَّكَ، مَا دَفَعَ إِلَيَّ قَلِيْلاً وَلاَ كَثِيْراً. فَقَالَ عُمَرُ لِلْمُغِيْرَةِ: مَا أَرَدْتَ إِلَى هَذَا؟ قَالَ: الخَبِيْثُ كَذَبَ عَلَيَّ، فَأَحْبَبْتُ أَنْ أُخْزِيَهُ (١) . سَلَمَةُ بنُ بِلاَلٍ: عَنْ أَبِي رَجَاءٍ العُطَارِدِيِّ، قَالَ: كَانَ فَتْحُ الأُبُلَّةِ (٢) عَلَى يَدِ عُتْبَةَ بنِ غَزْوَانَ، فَلَمَّا خَرَجَ إِلَى عُمَرَ، قَالَ لِلْمُغِيْرَةِ بنِ شُعْبَةَ: صَلِّ بِالنَّاسِ (٣) . فَلَمَّا هَلَكَ عُتْبَةُ، كَتَبَ عُمَرُ إِلَى المُغِيْرَةِ بِإِمْرَةِ البَصْرَةِ، فَبَقِيَ عَلَيْهَا ثَلاَثَ سِنِيْنَ. عَبْدُ الوَهَّابِ بنُ عَطَاءٍ: أَخْبَرَنَا سَعِيْدٌ، عَنْ قَتَادَةَ: أَنَّ أَبَا بَكْرَةَ، وَنَافِعَ بنَ الحَارِثِ (٤) ، وَشِبْلَ بنَ مَعْبَدٍ، شَهِدُوا عَلَى المُغِيْرَةِ أَنَّهُم رَأَوْهُ يُوْلِجُهُ وَيُخْرِجُهُ، وَكَانَ زِيَادٌ رَابِعَهُم، وَهُوَ الَّذِي أَفْسَدَ عَلَيْهِم. فَأَمَّا الثَّلاَثَةُ فَشَهِدُوا. فَقَالَ أَبُو بَكْرَةَ: وَاللهِ لَكَأَنِّي بِأَيْرِ جُدَرِيٍّ فِي فَخِذِهَا. فَقَالَ عُمَرُ حِيْنَ رَأَى زِيَاداً: إِنِّيْ لأَرَى غُلاَماً لَسِناً، لاَ يَقُوْلُ إِلاَّ حَقّاً، وَلَمْ يَكُنْ لِيَكْتُمَنِي. فَقَالَ: لَمْ أَرَ مَا قَالُوا، لَكِنِّي رَأَيْتُ رِيْبَةً، وَسَمِعْتُ نَفَساً عَالِياً. فَجَلَدَهُم عُمَرُ، وَخَلاَّهُ (٥) . وَهُوَ زِيَادُ بنُ أَبِيْهِ. ذَكَرَ القِصَّةَ: سَيْفُ بنُ عُمَرَ، وَأَبُو حُذَيْفَةَ النَّجَّارِيُّ مُطَوَّلَةً بِلاَ سَنَدٍ (٦) .
(١) " تاريخ ابن عساكر ": ١٧ / ٣٨ / آ. (٢) الابلة: بلدة على شاطئ دجلة البصرة العظمى في زاوية الخليج الذي يدخل إلى مدينة البصرة انظر " معجم البلدان ". (٣) زاد ابن عساكر: " صل بالناس، فإذا قدم مجاشع بن مسعود من الفرات فهو الأمير، فلما ... " والخبر عنده: ١٧ / ٣٨ / آ / ب. (٤) في الأصل: " نافع بن عبد الحارث " زيادة من الناسخ. (٥) " تاريخ ابن عساكر ": ١٧ / ٣٨ / ب. (٦) سيف بن عمر: هو كالواقدي متروك، وانظر روايته في " تاريخ الطبري ": ٤ / ٧٠. وأوردها ابن عساكر في تاريخه: ١٧ / ٣٩ / ب، ٤٠ / ١ / ب. وانظر الصفحة (٦) تعليق (٣) .

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