Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Saʿd (1) said: Al-Mughīrah’s hair was markedly reddish-blond; he would divide it into four parts. His lips were thin, his front teeth were broken, his head was large, his forearms sturdy, and the distance between his shoulders broad.

He was a consummate strategist, to the point that people called him “Mughīrah the master of counsel.”

Al-Shaʿbī relates that al-Mughīrah once covered the journey from Damascus to Kūfah in five days.

Among those who transmitted reports from him were his sons ʿUrwah, Ḥamzah, and ʿAqqār; al-Miswar ibn Makhramah; Abū Umāmah al-Bāhilī; Qays ibn Abī Ḥāzim; Masrūq; Abū Wāʾil; ʿUrwah ibn al-Zubayr; al-Shaʿbī; Abū Idrīs al-Khawlānī; ʿAlī ibn Rabīʿah al-Wālibī; and a number of others, the last of whom was Ziyād ibn ʿIlāqah.

Al-Walīd ibn Muslim reported to us: Abū al-Naḍr narrated to us, Yūnus ibn Maysarah related, having heard Abū Idrīs say:

“When al-Mughīrah ibn Shuʿbah arrived in Damascus, I questioned him, and he replied, ‘I assisted the Messenger of Allah ﷺ in performing ablution during the Tabūk expedition, and he wiped over his leather socks.’” (2)

Maʿmar narrated from al-Zuhrī, who said:

“The master tacticians among the people during the time of civil strife were five: from Quraysh—ʿAmr (ibn al-ʿĀṣ) and Muʿāwiyah; from the Anṣār—Qays ibn Saʿd; and from Thaqīf …”

(1) We did not find this statement in al-Tabaqat; it is perhaps located in the missing part of his biography. See al-Tabaqat, vol. 4, p. 286. The report is found in Ibn Asakir, Tarikh Dimashq, vol. 17, fol. 35 b. (2) Reported by Ibn Asakir, Tarikh Dimashq, vol. 17, fol. 33 b. It is also transmitted through another chain by al-Bukhari, Sahih, vol. 1, p. 265: Book of Purification, chapter on wiping over leather socks; as well as in the Book of Prayer (chapter on praying in a Syrian cloak; chapter on praying in leather socks), the Book of Jihad (chapter on the cloak during travel and war), the Book of Maghazi (chapter on the Prophet’s encampment at al-Hijr), and the Book of Dress (chapter on wearing a narrow-sleeved cloak while travelling; chapter on woollen cloaks in battle). Muslim, no. 274 (Book of Purification, chapter on wiping over leather socks); Malik, al-Muwatta, vol. 1, p. 36 (Book of Purification, chapter on wiping over leather socks); Abu Dawud, nos. 149 and 151; al-Tirmidhi, nos. 97–100; and al-Nasa’i, vol. 1, p. 82—all record it in the Book of Purification, chapter on wiping over leather socks. In one of al-Bukhari’s versions the incident occurs during a journey; in another it is linked to the Tabuk expedition, though some transmitters hesitate on this point. Malik, Ahmad, and Abu Dawud, via the chain of Abbad b. Ziyad from Urwa b. al-Mughira, state decisively that it took place during the Tabuk campaign at the time of the dawn prayer.
قَالَ ابْنُ سَعْدٍ (١) : كَانَ المُغِيْرَةُ أَصْهَبَ الشَّعْرِ جِدّاً، يَفْرِقُ رَأْسَهُ فُرُوْقاً أَرْبَعَةً، أَقْلَصَ الشَّفَتَيْنِ، مَهْتُوْماً، ضَخْمَ الهَامَةِ، عَبْلَ الذِّرَاعَيْنِ، بَعِيْدَ مَا بَيْنَ المَنْكِبَيْنِ. وَكَانَ دَاهِيَةً، يُقَالُ لَهُ: مُغِيْرَةُ الرَّأْيُ. وَعَنِ الشَّعْبِيِّ: أَنَّ المُغِيْرَةَ سَارَ مِنْ دِمَشْقَ إِلَى الكُوْفَةِ خَمْساً. حَدَّثَ عَنْهُ: بَنُوْهُ؛ عُرْوَةُ، وَحَمْزَةُ، وَعَقَّارٌ، وَالمِسْوَرُ بنُ مَخْرَمَةَ، وَأَبُو أُمَامَةَ البَاهِلِيُّ، وَقَيْسُ بنُ أَبِي حَازِمٍ، وَمَسْرُوْقٌ، وَأَبُو وَائِلٍ، وَعُرْوَةُ بنُ الزُّبَيْرِ، وَالشَّعْبِيُّ، وَأَبُو إِدْرِيْسَ الخَوْلاَنِيُّ، وَعَلِيُّ بنُ رَبِيْعَةَ الوَالِبِيُّ، وَطَائِفَةٌ، خَاتِمَتُهُم: زِيَادُ بنُ عِلاَقَةَ. الوَلِيْدُ بنُ مُسْلِمٍ: أَخْبَرَنَا أَبُو النَّضْرِ، حَدَّثَنَا يُوْنُسُ بنُ مَيْسَرَةَ، سَمِعَ أَبَا إِدْرِيْسَ، قَالَ: قَدِمَ المُغِيْرَةُ بنُ شُعْبَةَ دِمَشْقَ، فَسَأَلْتُهُ، فَقَالَ: وَضَّأْتُ رَسُوْلَ اللهِ ﷺ فِي غَزْوَةِ تَبُوْكٍ، فَمَسَحَ عَلَى خُفَّيْهِ (٢) . مَعْمَرُ: عَنِ الزُّهْرِيِّ، قَالَ: كَانَ دُهَاةُ النَّاسِ فِي الفِتْنَةِ خَمْسَةً، فَمِنْ قُرَيْشٍ: عَمْرٌو، وَمُعَاوِيَةُ، وَمِنَ الأَنْصَارِ: قَيْسُ بنُ سَعْدٍ، وَمِنْ ثَقِيْفٍ:
(١) لم نجد هذا القول في " الطبقات " فلعله في الجزء المخروم من ترجمته، انظر " الطبقات ": ٤ / ٢٨٦، وهو في " تاريخ ابن عساكر ": ١٧ / ٣٥ / ب. (٢) أخرجه ابن عساكر: ١٧ / ٣٣ / ب، وأخرجه من غير هذا الطريق البخاري: ١ / ٢٦٥ في الوضوء: باب المسح على الخفين، وفي الصلاة: باب الصلاة بالجبة الشامية، وباب الصلاة في الخفاف، وفي الجهاد: باب الجبة في السفر والحرب، وفي المغازي: باب نزول النبي ﷺ الحجر، وفي اللباس: باب من لبس جبة ضيقة الكمين في السفر، وباب جبة الصوف في الغزو، ومسلم (٢٧٤) في الطهارة: باب المسح على الخفين، ومالك في " الموطأ ": ١ / ٣٦ في الطهارة: باب ما جاء في المسح على الخفين، وأبو داود (١٤٩) و (١٥١) ، والترمذي (٩٧) و (٩٨) و (٩٩) و (١٠٠) ، والنسائي: ١ / ٨٢، ثلاثتهم في الطهارة: باب المسح على الخفين. وفي رواية للبخاري أنه كان في سفر، وفي أخرى أنه كان في غزوة تبوك، على تردد في ذلك من رواته، ولمالك وأحمد وأبي داود من طريق عباد بن زياد، عن عروة بن المغيرة أنه كان في غزوة تبوك بلا تردد وأن ذلك كان عند صلاة الفجر.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies