Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Mandah said: He owned a house in Ḥimṣ, another in Ramla, and another in Egypt.

ʿĀṣim al-Aḥwal narrated from Abū al-ʿĀliyah that the Messenger of Allah ﷺ said, “Who will guarantee for me that he will never ask anyone for anything, and I in return will guarantee Paradise for him?”
Thawbān responded, “I will.”
From then on he asked no one for anything. (1)

Ismāʿīl ibn ʿAyyāsh narrated from Ḍamḍam ibn Zurʿah:
Shurayḥ ibn ʿUbayd said: Thawbān fell ill in Ḥimṣ while ʿAbd Allāh ibn Qurt was its governor, yet the governor did not visit him. A certain man came in to see Thawbān, and Thawbān asked him, “Do you write?”
“Yes,” he answered.
“Then write,” Thawbān said.
So he wrote: “To the governor ʿAbd Allāh ibn Qurt, from Thawbān, the freedman of the Messenger of Allah ﷺ. To proceed: had Moses or Jesus possessed a freedman who was in your vicinity, you would surely have visited him.”

When the letter reached the governor and he read it, he sprang up in alarm. The people exclaimed, “What has happened—has some urgent matter arrived?” He went straight to Thawbān, visited him, sat with him for a while, and then rose to leave.

Thawbān seized his cloak and said, “Sit until I relate something to you. I heard the Messenger of Allah ﷺ say: ‘Seventy thousand from my community will enter Paradise without reckoning or punishment, and with every thousand there will be seventy thousand more.’”

This was recorded by Aḥmad in his Musnad. (2)

(1) Abu Dawud recorded it (no. 1643) in the Book of Zakat, chapter “The Dislike of Asking,” through the chain Ubayd Allah b. Muadh—his father—Shuʿbah; this isnad is sound. The report is also found in the Musnad, 5/276, 277, 279, 281, and in al-Tabarani’s Muʿjam (no. 1433). After citing it and attributing it to Ahmad, al-Nasaʾi, Ibn Majah, and Abu Dawud, al-Munadhiri said in al-Targhib wa-l-tarhib, 2/8: “Its isnad is sahih.” ʿAbd al-Razzaq likewise included it in his Musannaf (no. 2009) through Maʿmar from ʿAsim, and Ibn Majah (no. 1837) transmitted it through ʿAli b. Muhammad—Wakiʿ—Ibn Abi Dhiʾb—Muhammad b. Qays—ʿAbd al-Rahman b. Yazid—from Thawban. (2) Musnad, 5/280–281, through Abu al-Yaman with the same chain; the isnad is hasan, for Ismaʿil b. ʿAyyash is trustworthy when narrating from people of his own region, and Dumdum b. Zurʿah is a native of Homs, the same region. The hadith is also reported by Ibn ʿAsakir, 3/300, and al-Tabarani (no. 1413). Parallels exist from Abu Hurayrah in Ahmad, 2/359, with a good isnad according to Ibn Hajar in Fath, 11/356; from Hudhayfah in Ahmad; and from Anas in …
وَقَالَ ابْنُ مَنْدَةَ: لَهُ بِحِمْصَ دَارٌ، وَبِالرَّمْلَةِ دَارٌ، وَبِمِصْرَ دَارٌ. عَاصِمٌ الأَحْوَلُ: عَنْ أَبِي العَالِيَةِ: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: (مَنْ تَكَفَّلَ لِي أَنْ لاَ يَسْأَلَ أَحَداً شَيْئاً، وَأَتَكَفَّلُ لَهُ بِالجَنَّةِ؟) . فَقَالَ ثَوْبَانُ: أَنَا. فَكَانَ لاَ يَسْأَلُ أَحَداً شَيْئاً (١) . إِسْمَاعِيْلُ بنُ عَيَّاشٍ: عَنْ ضَمْضَمِ بنِ زُرْعَةَ: قَالَ شُرَيْحُ بنُ عُبَيْدٍ: مَرِضَ ثَوْبَانُ بِحِمْصَ، وَعَلَيْهَا عَبْدُ اللهِ بنُ قُرْطٍ، فَلَمْ يَعُدْهُ، فَدَخَلَ عَلَى ثَوْبَانَ رَجُلٌ يَعُوْدُهُ. فَقَالَ لَهُ ثَوْبَانُ: أَتَكْتُبُ؟ قَالَ: نَعَمْ. قَالَ: اكْتُبْ. فَكَتَبَ: لِلأَمِيْرِ عَبْدِ اللهِ بنِ قُرْطٍ، مِنْ ثَوْبَانَ مَوْلَى رَسُوْلِ اللهِ ﷺ أَمَّا بَعْدُ: فَإِنَّهُ لَوْ كَانَ لِمُوْسَى وَعِيْسَى مَوْلَىً بِحَضْرَتِكَ لَعُدْتَهُ. فَأُتِي بِالكِتَابِ، فَقَرَأَهُ، وَقَامَ فَزِعاً. قَالَ النَّاسُ: مَا شَأْنُهُ! أَحَضَرَ أَمْرٌ؟! فَأَتَاهُ، فَعَادَهُ، وَجَلَسَ عِنْدَهُ سَاعَةً، ثُمَّ قَامَ. فَأَخَذَ ثَوْبَانُ بِرِدَائِهِ، وَقَالَ: اجْلِسْ حَتَّى أُحَدِّثَكَ: سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (لَيَدْخُلَنَّ الجَنَّةَ مِنْ أُمَّتِي سَبْعُوْنَ أَلْفاً لاَ حِسَابَ عَلَيْهِم، وَلاَ عَذَابَ، مَعَ كُلِّ أَلْفٍ سَبْعُوْنَ أَلْفاً) . أَخْرَجَهُ: أَحْمَدُ فِي (مُسْنَدِهِ) (٢) .
(١) أخرجه أبو داود (١٦٤٣) في الزكاة: باب كراهية المسألة، من طريق عبيد الله بن معاذ، عن أبيه، عن شعبة بهذا الإسناد، وهذا سند صحيح، وهو في " المسند ": ٥ / ٢٧٦ و٢٧٧ و٢٧٩ و٢٨١، ومعجم الطبراني (١٤٣٣) . وقال المنذري في " الترغيب والترهيب ": ٢ / ٨، بعد أن ذكره، ونسبه لأحمد والنسائي وابن ماجه وأبي داود: وإسناده صحيح. وأخرجه عبد الرزاق في " المصنف " (٢٠٠٩) من طريق معمر، عن عاصم به، وأخرجه ابن ماجه (١٨٣٧) من طريق علي بن محمد، عن وكيع، عن ابن أبي ذئب، عن محمد بن قيس، عن عبد الرحمن بن يزيد، عن ثوبان. (٢) ٥ / ٢٨٠، ٢٨١ من طريق أبي اليمان بهذا الإسناد، وهذا سند حسن، فإن إسماعيل ابن عياش ثقة في روايته عن أهل بلده وضمضم بن زرعة حمصي من أهل بلده، وأخرجه ابن عساكر: ٣ / ٣٠٠، والطبراني (١٤١٣) . وفي الباب عن أبي هريرة عند أحمد: ٢ / ٣٥٩، وسنده جيد كما قال الحافظ في " الفتح " ١١ / ٣٥٦، وعن حذيفة عند أحمد، وعن أنس عند =

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