Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and set him free; thereafter he stayed close to the Prophet ﷺ, keeping his company and preserving from him a large share of knowledge. He lived to an advanced age, and his reputation spread widely.

He was known by the kunya Abū ʿAbd Allāh; some, however, said Abū ʿAbd al-Raḥmān.

Others maintained that he was Yemeni by origin.

His father’s name was Jaḥdar; some reported it as Bujdad.

Those who transmitted hadith from him include Shaddād ibn Aws, Jubayr ibn Nufayr, Maʿdān ibn Ṭalḥah, Abū al-Khayr al-Yazanī, Abū Asmāʾ al-Raḥabī, Abū Idrīs al-Khawlānī, Abū Kabshah al-Salūlī, Abū Salamah ibn ʿAbd al-Raḥmān, Khālid ibn Maʿdān, and Rāshid ibn Saʿd.

He eventually settled in Ḥimṣ.

Muṣʿab al-Zubayrī said: He lived in Ramla, owned a house there, left no offspring, and was originally from the Yemen region.

Ibn Saʿd (1) said: He resided in Ḥimṣ, owned a house there, and died there in the year 54 AH.

They further relate that he was from the tribe of Ḥimyar.

ʿAbd al-Ṣamad ibn Saʿīd recorded in The History of Ḥimṣ that he was from Alhān (2), died in Ḥimṣ, and that his house there was held in trust for the poor of Alhān.

Ibn Yūnus said: He witnessed the conquest of Egypt and received a plot of land there.

= Hilyat al-awliya, 1:180, 350; Al-Istiab, p. 218; Al-Jamʿ bayna Rijal al-Sahihayn, 1:68; Tarikh Ibn ʿAsakir, 3:297b; Usd al-Ghabah, 1:250; Tadhhib al-Asmaʾ wa-l-Lughat, first section of vol. 1, p. 140; Tahdhib al-Kamal, p. 1179; Tarikh al-Islam, 2:273; Al-ʿIbar, 1:59; Tadhhib al-Tahdhib, 1:98/2; Al-Isabah, no. 967; Tahdhib al-Tahdhib, 2:31; Khulasat Tadhhib al-Kamal, p. 50; Shadharat al-Dhahab, 1:59; Tahdhib Ibn ʿAsakir, 3:381. (1) In Al-Tabaqat, 7:400. (2) Alhan is the eponymous ancestor of the tribe; he is the son of al-Khiyar b. Malik b. Zayd b. Kahlan and the brother of Hamdan. Ibn Durayd explains that Alhan comes from the saying: “lahanu dayfakum,” meaning “offer your guest something to snack on before the main meal.” Thus Alhan is apparently the plural of lahn, and the item the guest eats is called lahna. See Al-Ishtiqaq, 419, 433, and Jumhurat Ibn Hazm, 392.
وَأَعْتَقَهُ، فَلَزِمَ النَّبِيَّ ﷺ وَصَحِبَهُ، وَحَفِظَ عَنْهُ كَثِيْراً مِنَ العِلْمِ، وَطَالَ عُمُرُهُ، وَاشْتُهِرَ ذِكْرُهُ. يُكْنَى: أَبَا عَبْدِ اللهِ. وَيُقَالُ: أَبَا عَبْدِ الرَّحْمَنِ. وَقِيْلَ: هُوَ يَمَانِيٌّ. وَاسْمُ أَبِيْهِ: جَحْدَرٌ، وَقِيْلَ: بُجْدَدٌ. حَدَّثَ عَنْهُ: شَدَّادُ بنُ أَوْسٍ، وَجُبَيْرُ بنُ نُفَيْرٍ، وَمَعْدَانُ بنُ طَلْحَةَ، وَأَبُو الخَيْرِ اليَزَنِيُّ، وَأَبُو أَسْمَاءَ الرَّحَبِيُّ، وَأَبُو إِدْرِيْسَ الخَوْلاَنِيُّ، وَأَبُو كَبْشَةَ السَّلُوْلِيُّ، وَأَبُو سَلَمَةَ بنُ عَبْدِ الرَّحْمَنِ، وَخَالِدُ بنُ مَعْدَانَ، وَرَاشِدُ بنُ سَعْدٍ. نَزَلَ حِمْصَ. وَقَالَ مُصْعَبٌ الزُّبَيْرِيُّ: سَكَنَ الرَّمْلَةَ، وَلَهُ بِهَا دَارٌ، وَلَمْ يُعْقِبْ، وَكَانَ مِنْ نَاحِيَةِ اليَمَنِ. وَقَالَ ابْنُ سَعْدٍ (١) : نَزَلَ حِمْصَ، وَلَهُ بِهَا دَارٌ، وَبِهَا مَاتَ سَنَةَ أَرْبَعٍ وَخَمْسِيْنَ. يَذْكُرُوْنَ أَنَّهُ مِنْ حِمْيَرٍ. وَذَكَرَ عَبْدُ الصَّمَدِ بنُ سَعِيْدٍ فِي (تَارِيخِ حِمْصَ) : أَنَّهُ مِنْ أَلْهَانَ (٢) ، وَقُبِضَ بِحِمْصَ، وَدَارُهُ بِهَا حُبْساً عَلَى فُقَرَاءِ أَلْهَانَ. وَقَالَ ابْنُ يُوْنُسَ: شَهِدَ فَتْحَ مِصْرَ، وَاخْتَطَّ بِهَا.
= الحلية: ١ / ١٨٠، ٣٥٠، الاستيعاب: ٢١٨، الجمع بين رجال الصحيحين: ١ / ٦٨، تاريخ ابن عساكر: ٣ / ٢٩٧ / ب، أسد الغابة: ١ / ٢٥٠، تهذيب الأسماء واللغات القسم الأول من الجزء الأول: ١٤٠، تهذيب الكمال: ١١٧٩، تاريخ الإسلام: ٢ / ٢٧٣، العبر: ١ / ٥٩، تذهيب التهذيب: ١ / ٩٨ / ٢، الإصابة ت ٩٦٧، تهذيب التهذيب: ٢ / ٣١، خلاصة تذهيب الكمال: ٥٠، شذرات الذهب: ١ / ٥٩، تهذيب ابن عساكر: ٣ / ٣٨١. (١) في " الطبقات ": ٧ / ٤٠٠. (٢) ألهان: جد قبيلة، وهو ابن الخيار بن مالك بن زيد بن كهلان، وهو أخو همدان. قال ابن دريد: ألهان من قولهم: " لهنوا ضيفكم " أي أطعموه ما يتعلل به قبل إنى القرى، وكأن ألهان جمع لهن، واسم ما يأكله الضيف لهنة. انظر " الاشتقاق ": ٤١٩، ٤٣٣، و" جمهرة ابن حزم " ٣٩٢:

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