Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

at ʿArafah; I heard his movements, and he said, “Do you realize that I too have embraced Islam?”

He added: When he heard the people raising their voices, he said, “Keep a dignified demeanor, for virtue is not found in the loudest voice.” (1)

Sulaiman ibn al-Mughīrah relates—through Humayd ibn Hilal—that Abu Rifaʿah al-ʿAdawi used to say, “Surat al-Baqarah has never slipped from my memory since the Messenger of Allah ﷺ taught it to me; along with it I learned what I learned of the Quran, and my back has never ached from standing in night prayer—ever.” (2)

Abu Rifaʿah was known for his devotion and long night vigils.

Humayd ibn Hilal said: Abu Rifaʿah joined an expedition commanded by ʿAbd al-Rahman ibn Samurah. He spent the night beneath a fortress, praying throughout the night; then he rested his head on his shield and fell asleep. His companions mounted up and left him sleeping. The enemy spotted him, three rough men descended, and they slaughtered him—may Allah be pleased with him. (3)

Humayd added: Sila said, “I dreamed as though I saw Abu Rifaʿah on a swift she-camel, while I was on a slow, short-striding camel, following in his tracks. I interpreted this to mean that I am upon his path, striving in deeds after him with all my strength.” (4)

5 – Thawban al-Nabawi* (Muslim, 4)

A freedman of the Messenger of Allah ﷺ.

He had been taken captive in the Hijaz, and the Prophet ﷺ purchased him.

(1) Ibn Saʿd, al-Tabaqat, vol. 7, pp. 68–69; the chain of transmission is reliable. In this report the word ruʾiya was miscopied as “zi”, and al-khalaq al-asad as “al-halaq al-ashad”. (2) Ibn Saʿd, al-Tabaqat, vol. 7, p. 69; its transmitters are reliable. (3) Cited in full by Ibn Saʿd, al-Tabaqat, vol. 7, p. 69; the transmitters are reliable. (4) See Ibn Saʿd, vol. 7, p. 70. Among beasts of burden, al-qutuf denotes the slow-moving animal. (*) Ibn Saʿd, al-Tabaqat, vol. 7, p. 400; Khalifa, al-Tabaqat, nos. 15 and 2710; Ibn Ḥabib, al-Muhabbar, p. 128; al-Bukhari, al-Tarikh, vol. 2, p. 181; Ibn Abi Hatim, al-Jarh wa-l-Taʿdil, vol. 2, p. 469; al-Tabarani, al-Muʿjam, vol. 2, pp. 85, 102.
بِعَرَفَةَ، فَسَمِعْتُ حِسَّهُ، فَقَالَ: أَشَعَرْتَ أَنِّي أَسْلَمْتُ؟ قَالَ: فَلَمَّا سَمِعَ أَصْوَاتَ النَّاسِ يَرْفَعُوْنَهَا، قَالَ: عَلَيْكَ الخُلُقَ الأَسَدَّ، فَإِنَّ الخَيْرَ لَيْسَ بِالصَّوْتِ الأَشَدِّ (١) . سُلَيْمَانُ بنُ المُغِيْرَةِ: عَنْ حُمَيْدِ بنِ هِلاَلٍ، قَالَ: كَانَ أَبُو رِفَاعَةَ العَدَوِيُّ يَقُوْلُ: مَا عَزَبَتْ عَنِّي سُوْرَةُ البَقَرَةِ مُنْذُ عَلَّمَنِيْهَا رَسُوْلُ اللهِ ﷺ أَخَذْتُ مَعَهَا مَا أَخَذْتُ مِنَ القُرْآنِ، وَمَا وَجِعَ ظَهْرِي مِنْ قِيَامِ اللَّيْلِ قَطُّ (٢) . وَكَانَ أَبُو رِفَاعَةَ ذَا تَعَبُّدٍ وَتَهَجُّدٍ. قَالَ حُمَيْدُ بنُ هِلاَلٍ: خَرَجَ أَبُو رِفَاعَةَ فِي جَيْشٍ، عَلَيْهِم عَبْدُ الرَّحْمَنِ بنُ سَمُرَةَ، فَبَاتَ تَحْتَ حِصْنٍ يُصَلِّي لَيْلَهُ، ثُمَّ تَوَسَّدَ تُرْسَهُ، فَنَامَ، وَرَكِبَ أَصْحَابُهُ وَتَرَكُوْهُ نَائِماً، فَبَصُرَ بِهِ العَدُوُّ، فَنَزَلَ ثَلاَثَةُ أَعْلاَجٍ، فَذَبَحُوْهُ ﵁ (٣) -. قَالَ حُمَيْدٌ: قَالَ صِلَةُ: رَأَيْتُ كَأَنِّيْ أَرَى أَبَا رِفَاعَةَ عَلَى نَاقَةٍ سَرِيْعَةٍ، وَأَنَا عَلَى جَمَلٍ قَطُوْفٍ، فَأَنَا عَلَى أَثَرِهِ، فَأَوَّلْتُ أَنِّي عَلَى طَرِيْقِهِ، وَأَنَا أَكُدُّ العَمَلَ بَعْدَهُ كَدّاً (٤) . ٥ - ثَوْبَانُ النَّبَوِيُّ * (م، ٤) مَوْلَى رَسُوْلِ اللهِ ﷺ. سُبِيَ مِنْ أَرْضِ الحِجَازِ، فَاشْتَرَاهُ النَّبِيُّ ﷺ
(١) " ابن سعد ": ٧ / ٦٨، ٦٩، ورجاله ثقات، وقد تحرف فيه رئي إلى " زي " و" الخلق الاسد " إلى " الحلق الاشد ". (٢) " ابن سعد ": ٧ / ٦٩، ورجاله ثقات. (٣) أورده ابن سعد في " الطبقات ": ٧ / ٦٩ مفصلا. ورجاله ثقات. (٤) انظر " ابن سعد " ٧ / ٧٠، والقطوف من الدواب: البطئ. (*) " طبقات ابن سعد " ٧ / ٤٠٠، طبقات خليفة ت ١٥ و٢٧١٠، المحبر: ١٢٨، تاريخ البخاري: ٢ / ١٨١، الجرح والتعديل: ٢ / ٤٦٩، معجم الطبراني: ٢ / ٨٥، ١٠٢، =

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