Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu Maʿshar, Damrah, ʿAbd al-Raḥmān ibn Maghrāʾ, al-Haytham, and others dated his death to the year 58 AH.

Ibn Isḥāq, Abū ʿUmar al-Ḍarīr, Abū ʿUbayd, and Muḥammad ibn ʿAbd Allāh ibn Numayr placed it in 59 AH, in agreement with al-Wāqidī.

It was also said that the governor al-Walīd ibn ʿUtbah led the funeral prayer for Abū Hurayrah after the ʿAṣr prayer; Ibn ʿUmar and Abū Saʿīd walked in the procession, and he was buried in al-Baqīʿ. ⦗1⦘

I have already mentioned him in Tabaqāt al-Qurrāʾ, noting that he had recited the Qur’an to Ubayy ibn Kaʿb. Among those who learned from him were al-Aʿraj, Abū Jaʿfar, and a number of others.

I also listed him in Tadhkirat al-Ḥuffāẓ, for he stands at the forefront in the Qur’an, the Sunnah, and jurisprudence.

Abū al-Qāsim al-Naḥḥās said: I heard Abū Bakr ibn Abī Dāwūd say, “While I was in Sijistān compiling the ḥadith of Abū Hurayrah, I saw in a dream Abū Hurayrah himself: his beard was thick, his complexion brown, and he wore coarse garments. I said to him, ‘I love you.’ He replied, ‘I was the very first man devoted to ḥadith in the world.’”

In al-Kunā of Abū Aḥmad ⦗2⦘ we find the report of Abū Bukayr Ibrāhīm, from an unnamed narrator, that whenever Abū Hurayrah—may Allah be pleased with him—found someone burdensome, he would say, “O Allah, forgive him and grant us relief.”

(1) Ibn Saʿd, al-Tabaqat, vol. 4, pp. 339–340. (2) Abu Ahmad Muhammad b. Muhammad b. Ahmad al-Hakim al-Nisaburi—renowned hadith scholar and author of al-Mustadrak—wrote Kitab al-Kuna. The present editor has produced an abridged and augmented version entitled al-Muqtana fi sard al-Mukta. Manuscripts are preserved in: the Ahmadiyya Library, Aleppo (ms. 328); the Fayz Allah Library, Istanbul (ms. 1531); and the Awqaf Library, Baghdad (Majamiʿ, 1/972).
وَقَالَ أَبُو مَعْشَرٍ، وَضَمْرَةُ، وَعَبْدُ الرَّحْمَنِ بنُ مَغْرَاءَ، وَالهَيْثَمُ، وَغَيْرُهُمْ: سَنَةَ ثَمَانٍ وَخَمْسِيْنَ. وَقَالَ ابْنُ إِسْحَاقَ، وَأَبُو عُمَرَ الضَّرِيْرُ، وَأَبُو عُبَيْدٍ، وَمُحَمَّدُ بنُ عَبْدِ اللهِ بنِ نُمَيْرٍ: سَنَةَ تِسْعٍ، كَالوَاقِدِيِّ. وَقِيْلَ: صَلَّى عَلَى أَبِي هُرَيْرَةَ الأَمِيْرُ الوَلِيْدُ بنُ عُتْبَةَ، بَعْدَ العَصْرِ، وَشَيَّعَهُ ابْنُ عُمَرَ، وَأَبُو سَعِيْدٍ، وَدُفِنَ بِالبَقِيْعِ (١) . وَقَدْ ذَكَرْتُهُ فِي (طَبَقَاتِ القُرَّاءِ) ، وَأَنَّهُ قَرَأَ عَلَى أُبَيِّ بنِ كَعْبٍ. أَخَذَ عَنْهُ: الأَعْرَجُ، وَأَبُو جَعْفَرٍ، وَطَائِفَةٌ. وَذَكَرْتُهُ فِي (تَذْكِرَةِ الحُفَّاظِ) ، فَهُوَ رَأْسٌ فِي القُرْآنِ، وَفِي السُّنَّةِ، وَفِي الفِقْهِ. قَالَ أَبُو القَاسِمِ النَّحَّاسُ: سَمِعْتُ أَبَا بَكْرٍ بنِ أَبِي دَاوُدَ يَقُوْلُ: رَأَيْتُ فِي النَّوْمِ - وَأَنَا بِسِجِسْتَانَ أُصَنِّفُ حَدِيْثَ أَبِي هُرَيْرَةَ - أَبَا هُرَيْرَةَ كَثَّ اللِّحْيَةِ، أَسْمَرَ، عَلَيْهِ ثِيَابٌ غِلاَظٌ، فَقُلْتُ لَهُ: إِنِّي أُحِبُّكَ. فَقَالَ: أَنَا أَوَّلُ صَاحِبِ حَدِيْثٍ كَانَ فِي الدُّنْيَا. فِي (الكُنَى) لأَبِي أَحْمَدَ (٢) : أَبُو بُكَيْرٍ إِبْرَاهِيْمُ، عَنْ رَجُلٍ: أَنَّ أَبَا هُرَيْرَةَ ﵁ كَانَ إِذَا اسْتَثْقَلَ رَجُلاً، قَالَ: اللَّهُمَّ اغْفِرْ لَهُ، وَأَرِحْنَا
(١) " طبقات ابن سعد " ٤ / ٣٣٩، ٣٤٠. (٢) كتاب " الكنى " لأبي أحمد محمد بن محمد بن أحمد الحاكم النيسابوري، شيخ، صاحب، " المستدرك "، وقد اختصره المؤلف، وزاد عليه، وسماه " المقتنى في سرد المكتنى " ومنه نسخة في " المكتبة الأحمدية " بحلب برقم (٣٢٨) ، وأخرى في " مكتبة فيض الله " باستنابول برقم (١٥٣١) ، وثالثة في مكتبة الاوقاف ببغداد، برقم ١ / ٩٧٢ مجاميع.

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