Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu Hurayrah replied, “Nothing ever distracted me from the Messenger of Allah ﷺ—neither planting date-saplings nor bargaining in the markets. All I wanted from the Messenger of Allah was a word he might teach me or a morsel he might feed me.”

Ibn ʿUmar then said, “You kept the closest company with the Messenger of Allah ﷺ and are the most knowledgeable among us of his hadith.” Its transmitters are reliable. (1)

Ibn Abī al-Zinād narrated from his father, from Muhammad ibn ʿUmārah ibn ʿAmr ibn Ḥazm: He once sat in a gathering where Abu Hurayrah was present together with a group of the Prophet’s Companions—about a dozen men. Abu Hurayrah began relating hadith from the Prophet ﷺ; some of them did not recognize the report, so they conferred among themselves until some did recognize it. He would then narrate another hadith, and again some failed to recognize it at first, then came to acknowledge it, and he continued like that several times. The narrator said, “That day I realized that he was the person who had memorized the most reports from the Messenger of Allah ﷺ.” Al-Bukhari recorded it in his History. (2)

Hammām ibn Yahyā reported: Ishāq ibn ʿAbd Allāh ibn Abī Ṭalḥah narrated to us: ʿUmar once asked Abu Hurayrah, “How did you find the governorship?” He replied, “You appointed me when I was reluctant, and you dismissed me when I had—”

(1) Tarikh Dimashq, 19/118/2; the narration is also found in the Musnad, 2/2-3. Al-Hakim declared it sound (3/511) and al-Dhahabi concurred. Al-wadiy (with an open « w », a kasra on the « d », and a doubled « y ») refers to young date-palms; the singular is wadiya. As-safq is one instance of ‘striking the palms together’; here it means a commercial transaction, for the two parties place one hand on the other when concluding a sale. Abu Hurayra is therefore saying that neither farming nor trade distracted him from memorising the sunnah of the Messenger of Allah. (2) Vol. 1, pp. 186-187, under the entry of Muhammad ibn Umara ibn Hazm al-Ansari; the source records neither a criticism nor a commendation of him. Ibn Abi Hatim gives the same in al-Jarh wa al-Taʿdil, 8/45: “He related from Abu Hurayra, and Abu al-Zinad related from him,” adding, “I heard my father state this.” The biography also appears in Ibn ʿAsakir’s Tarikh Dimashq, 19/116/2.
فَقَالَ أَبُو هُرَيْرَةَ: لَمْ يَكُنْ يَشْغَلُنِي عَنْ رَسُوْلِ اللهِ ﷺ غَرْسُ الوَدِيِّ، وَلاَ صَفْقٌ فِي الأَسْوَاقِ، وَإِنَّمَا كُنْتُ أَطْلُبُ مِنْ رَسُوْلِ اللهِ كَلِمَةً يُعَلِّمُنِيْهَا، أَوْ أَكْلَةً يُطْعِمُنِيْهَا. فَقَالَ ابْنُ عُمَرَ: كُنْتَ أَلْزَمَنَا لِرَسُوْلِ اللهِ ﷺ وَأَعْلَمَنَا بِحَدِيْثِهِ. رُوَاتُهُ ثِقَاتٌ (١) . ابْنُ أَبِي الزِّنَادِ: عَنْ أَبِيْهِ، عَنْ مُحَمَّدِ بنِ عُمَارَةَ بنِ عَمْرِو بنِ حَزْمٍ: أَنَّهُ قَعَدَ فِي مَجْلِسٍ فِيْهِ أَبُو هُرَيْرَةَ، وَفِيْهِ مَشْيَخَةٌ مِنْ أَصْحَابِ رَسُوْلِ اللهِ ﷺ بِضْعَةَ عَشَرَ رَجُلاً، فَجَعَلَ أَبُو هُرَيْرَةَ يُحَدِّثُهُمْ عَنِ النَّبِيِّ ﷺ بِالحَدِيْثِ، فَلاَ يَعْرِفُهُ بَعْضُهُمْ، ثُمَّ يَتَرَاجَعُوْنَ فِيْهِ، فَيَعْرِفُهُ بَعْضُهُمْ، ثُمَّ يُحَدِّثُهُمْ بِالحَدِيْثِ، فَلاَ يَعْرِفُهُ بَعْضُهُمْ، ثُمَّ يَعْرِفُهُ، حَتَّى فَعَلَ ذَلِكَ مِرَاراً. قَالَ: فَعَرَفْتُ يَوْمَئِذٍ أَنَّهُ أَحْفَظُ النَّاسِ عَنْ رَسُوْلِ اللهِ ﷺ. رَوَاهُ: البُخَارِيُّ فِي (تَارِيْخِهِ (٢)) . هَمَّامُ بنُ يَحْيَى: حَدَّثَنَا إِسْحَاقُ بنُ عَبْدِ اللهِ بنِ أَبِي طَلْحَةَ: أَنَّ عُمَرَ قَالَ لأَبِي هُرَيْرَةَ: كَيْفَ وَجَدْتَ الإِمَارَةَ؟ قَالَ: بَعَثْتَنِي وَأَنَا كَارِهٌ، وَنَزَعْتَنِي وَقدْ
(١) تاريخ دمشق " ١٩ / ١١٨ / ٢، وهو في " المسند " ٢ / ٢، ٣، وصححه الحاكم ٣ / ٥١١، ووافقه الذهبي المؤلف. والودي: بفتح الواو، وكسر الدال، وتشديد الياء: صغار النخل، الواحدة: ودية. والصفق: المرة من التصفيق، والمراد هنا: التبايع، لان المتبايعنى يضع أحدهما يده على يد الآخر، يريد أبو هريرة: أنه لم يشغله عن حفظ سنة رسول الله ﷺ زرع ولا تجارة. (٢) ١ / ١٨٦، ١٨٧ في ترجمة محمد بن عمارة بن حزم الأنصاري، ولم يذكر فيه جرحا ولا تعديلا، وكذلك ترجمه ابن أبي حاتم في " الجرح والتعديل " ٨ / ٤٥، فقال: روى عن أبي هريرة، روى عنه أبو الزناد، سمعت أبي يقول ذلك. وهو في " تاريخ دمشق " لابن عساكر ١٩ / ١١٦ / ٢.

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