Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the House of Allah were to be torn down or set ablaze, they would not have believed him. (1)

Al-Faḍl ibn al-ʿAlāʾ reported: Ismāʿīl ibn Umayyah narrated to us, and Muḥammad ibn Qays ibn Makḥramah informed me:

A man once came to Zayd ibn Thābit and asked him about a matter. Zayd replied, “Go to Abū Hurayrah. While I, he, and another man were in the mosque, the Messenger of Allah ﷺ came out to us as we were supplicating and remembering our Lord. He sat down with us, and we fell silent.

He said, ‘Resume what you were doing.’

So my companion and I offered our supplications before Abū Hurayrah did, and the Messenger of Allah kept saying ‘Āmīn.’ Then Abū Hurayrah prayed, saying,

‘O Allah, I ask You for what these two companions of mine have asked You, and I ask You for knowledge that will never be forgotten.’

The Prophet ﷺ said, ‘Āmīn.’

We said, ‘Messenger of Allah, we too ask Allah for knowledge that will never be forgotten.’

He replied, ‘The young man from Daws has outstripped you.’ (2)

This report is unique to al-Faḍl ibn al-ʿAlāʾ, and he is truthful.

Hushaym narrated from Yaʿlā ibn ʿAṭāʾ, from al-Walīd ibn ʿAbd al-Raḥmān, from Ibn ʿUmar:

He once passed by Abū Hurayrah while the latter was relating that the Messenger of Allah ﷺ had said, ‘Whoever follows a funeral procession will have one qīrāṭ.’

Ibn ʿUmar said, ‘Be careful about what you relate from the Messenger of Allah.’

Abū Hurayrah then rose, took him by the hand, and went with him to ʿĀʾishah. He said to her, ‘I adjure you by Allah, did you hear the Messenger of Allah say, “Whoever follows a funeral …”—the rest of the ḥadīth?’

She replied, ‘Yes, by Allah, I did.’

(1) Reported by Ibn Saʿd, al-Tabaqat, 4/331, through the isnad: Sulayman b. Harb → Abu Hilal al-Rasibi → al-Hasan. (2) Cited in Ibn ʿAsakir, Tarikh Dimashq, 19/115/1/2; see also p. 600 above, transmitted through Hammad b. Shuʿayb → Ismaʿil b. Umayya → Muhammad b. Qays. Al-Hakim reproduced it in al-Mustadrak, 3/508, and ruled it authentic, but al-Dhahabi objected, noting that Hammad b. Shuʿayb is weak. The author adds: “Yet Hammad is not the only transmitter; he is corroborated by al-Fadl b. al-Ala, who is deemed trustworthy (see p. 628, no. 5).”
بَيْتَ اللهِ يُهْدَمُ أَوْ يُحْرَقُ مَا صَدَّقُوْهُ (١) . الفَضْلُ بنُ العَلاَءِ: حَدَّثَنَا إِسْمَاعِيْلُ بنُ أُمَيَّةَ، أَخْبَرَنِي مُحَمَّدُ بنُ قَيْسِ بنِ مَخْرَمَةَ: أَنَّ رَجُلاً أَتَى زَيْدَ بنَ ثَابِتٍ، فَسَأَلَهُ عَنْ شَيْءٍ، فَقَالَ: عَلَيْكَ بِأَبِي هُرَيْرَةَ، فَإِنِّي بَيْنَمَا أَنَا وَهُوَ وَفُلاَنٌ فِي المَسْجِدِ، خَرَجَ عَلَيْنَا رَسُوْلُ اللهِ ﷺ وَنَحْنُ نَدْعُوْ، وَنَذْكُرُ رَبَّنَا، فَجَلَسَ إِلَيْنَا، فَسَكَتْنَا. فَقَالَ: (عُوْدُوا لِلَّذِي كُنْتُمْ فِيْهِ) . فَدَعَوْتُ أَنَا وَصَاحِبِي قَبْلَ أَبِي هُرَيْرَةَ، فَجَعَلَ رَسُوْلُ اللهِ يُؤَمِّنُ، ثُمَّ دَعَا أَبُو هُرَيْرَةَ، فَقَالَ: اللَّهُمَّ إِنِّي أَسْأَلُكَ مَا سَأَلَكَ صَاحِبَايَ هَذَانِ، وَأَسَأَلُكَ عِلْماً لاَ يُنْسَى. فَقَالَ النَّبِيُّ ﷺ: (آمِيْنَ) . فَقُلْنَا: يَا رَسُوْلَ اللهِ، وَنَحْنُ نَسْأَلُ اللهَ عِلْماً لاَ يُنْسَى. قَالَ: سَبَقَكُمَا الغُلاَمُ الدَّوْسِيُّ (٢) . تَفَرَّدَ بِهِ: الفَضْلُ بنُ العَلاَءِ، وَهُوَ صَدُوْقٌ. هُشَيْمٌ: عَنْ يَعْلَى بنِ عَطَاءٍ، عَنِ الوَلِيْدِ بنِ عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ عُمَرَ: أَنَّهُ مَرَّ بِأَبِي هُرَيْرَةَ وَهُوَ يُحَدِّثُ: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: (مَنْ تَبِعَ جِنَازَةً، فَلَهُ قِيْرَاطٌ) . فَقَالَ: انْظُرْ مَا تُحَدِّثُ عَنْ رَسُوْلِ اللهِ. فَقَامَ أَبُو هُرَيْرَةَ، فَأَخَذَ بِيَدِهِ إِلَى عَائِشَةَ، فَقَالَ لَهَا: أَنْشُدُكِ بِاللهِ هَلْ سَمِعْتِ رَسُوْلَ اللهِ يَقُوْلُ: (مَنْ تَبِعَ جِنَازَةً ... ) ، الحَدِيْثَ. فَقَالَتِ: اللَّهُمَّ نَعَمْ.
(١) أخرجه ابن سعد في " الطبقات " ٤ / ٣٣١ من طريق سليمان بن حرب، عن أبي هلال الراسبي، عن الحسن. (٢) " تاريخ دمشق " ١٩ / ١١٥ / ١ / ٢ وتقدم في ص ٦٠٠ من طريق حماد بن شعيب، عن إسماعيل بن أمية، عن محمد بن قيس، وأخرجه الحاكم في " المستدرك " ٣ / ٥٠٨. وصححه، وتعقبه الذهبي المؤلف بقوله: حماد بن شعيب ضعيف. قلت: لكنه لم ينفرد به، فقد تابعه الفضل بن العلاء، وهو صدوق مما قال المؤلف وانظر ص ٦٢٨ ت ٥.

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