Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn ʿUlayyah narrated—from al-Jurayrī, from Muḍārib ibn Ḥazn—who said:

“While I was travelling in the depth of night, suddenly I heard a man proclaiming the takbīr. I urged my camel forward and caught up with him. I asked, ‘Who is that?’

He answered, ‘Abū Hurayrah.’

I said, ‘Why are you proclaiming takbīr?’

He replied, ‘Out of gratitude.’

I asked, ‘Gratitude for what?’

He said, ‘I used to work for Busrah bint Ghazwān—paid only with the labour of my legs and the food that filled my stomach. Whenever they mounted, I drove their mounts; whenever they dismounted, I served them. Then Allah married her to me, and she is now my wife.’⦗1⦘

Maʿmar narrated—from Ayyūb, from Muḥammad:

Umar once appointed Abū Hurayrah as governor of Bahrain. When Abū Hurayrah returned, he brought with him ten thousand (dirhams). Umar said to him, ‘You have appropriated this wealth, O enemy of Allah and enemy of His Book!’

Abū Hurayrah answered, ‘I am not an enemy of Allah or His Book; rather, I am an enemy of whoever is hostile to them.’

Umar asked, ‘Then where did this money come from?’

He replied, ‘Foals born to my horses, income from my slaves, and stipends that reached me one after another.’

They investigated and found it exactly as he had said.

Sometime afterwards Umar summoned him, intending to re-appoint him, but Abū Hurayrah declined.

Umar said, ‘You dislike official service, even though someone better than you—Joseph, upon him be peace—sought office.’

Abū Hurayrah replied, ‘Joseph was a prophet, the son of a prophet, the grandson of a prophet, while I am Abū Hurayrah ibn Umaymah, and I fear three things and two.’

Umar said, ‘Why did you not simply say five?’

He answered, ‘I fear that I might speak without knowledge, judge without forbearance, be struck upon my back, have my wealth seized, and have my honour reviled.’⦗2⦘

(1) The transmitters of this isnad are trustworthy; the report is also found in Abu Nuaym, 1/380, and in Ibn Asakir, 19/123/1. The phrase “uqbat rajuli” means “his turn to ride.” (2) Its chain of narrators is reliable. Ibn Kathir likewise cites it in al-Bidaya, 8/113, through Abd al-Razzaq, from Maʿmar, from …
ابْنُ عُلَيَّةَ: عَنِ الجُرَيْرِيِّ، عَنْ مُضَارِبِ بنِ حَزْنٍ، قَالَ: بَيْنَا أَنَا أَسِيْرُ تَحْتَ اللَّيْلِ، إِذَا رَجُلٌ يُكَبِّرُ، فَأُلْحِقُهُ بَعِيْرِي، فَقُلْتُ: مَنْ هَذَا؟ قَالَ: أَبُو هُرَيْرَةَ. قُلْتُ: مَا هَذَا التَّكْبِيْرُ؟ قَالَ: شُكْرٌ. قُلْتُ: عَلَى مَهْ؟ قَالَ: كُنْتُ أَجِيْراً لِبُسْرَةَ بِنْتِ غَزْوَانَ بِعُقْبَةِ رِجْلِي، وَطَعَامِ بَطْنِي، وَكَانُوا إِذَا رَكِبُوا سُقْتُ بِهِمْ، وَإِذَا نَزَلُوا خَدَمْتُهُمْ، فَزَوَّجَنِيْهَا اللهُ، فَهِيَ امْرَأتِي (١) . مَعْمَرٌ: عَنْ أَيُّوْبَ، عَنْ مُحَمَّدٍ: أَنَّ عُمَرَ اسْتَعْمَلَ أَبَا هُرَيْرَةَ عَلَى البَحْرَيْنِ، فَقَدِمَ بِعَشْرَةِ آلاَفٍ، فَقَالَ لَهُ عُمَرُ: اسْتَأْثَرْتَ بِهَذِهِ الأَمْوَالِ يَا عَدُوَّ اللهِ وَعَدُوَّ كِتَابِهِ. فَقَالَ أَبُو هُرَيْرَةَ: فَقُلْتُ: لَسْتُ بَعَدُوِّ اللهِ وَعَدُوِّ كِتَابِهِ، وَلَكِنِّي عَدُوُّ مَنْ عَادَاهُمَا. قَالَ: فَمِنْ أَيْنَ هِيَ لَكَ؟ قُلْتُ: خَيْلٌ نُتِجَتْ، وَغَلَّةُ رَقِيْقٍ لِي، وَأُعْطِيَةٌ تَتَابَعَتْ. فَنَظَرُوا، فَوَجَدُوْهُ كَمَا قَالَ. فَلَمَّا كَانَ بَعْدَ ذَلِكَ، دَعَاهُ عُمَرُ لِيُوَلِّيَهُ، فَأَبَى. فَقَالَ: تَكْرَهُ العَمَلَ، وَقَدْ طَلَبَ العَمَلَ مَنْ كَانَ خَيْراً مِنْكَ يُوْسُفُ ﵇. فَقَالَ: يُوْسُفُ نَبِيٌّ ابْنُ نَبِيٍّ ابْنِ نَبِيٍّ، وَأَنَا أَبُو هُرَيْرَةَ بنُ أَمَيْمَةَ، وَأَخْشَى ثَلاَثاً وَاثْنَتَيْنِ. قَالَ: فَهَلاَّ قُلْتَ خَمْساً؟ قَالَ: أَخْشَى أَنْ أَقُوْلَ بِغَيْرِ عِلْمٍ، وَأَقْضِيَ بِغَيْرِ حِلْمٍ، وَأَنْ يُضْرَبَ ظَهْرِي، وَيُنْتَزَعَ مَالِي، وَيُشْتَمَ عِرْضِي (٢) .
(١) رجاله ثقات، وأخرجه أبو نعيم ١ / ٣٨٠، وابن عساكر ١٩ / ١٢٣ / ١. عقبة رجلي: أي: نوبة ركوبه. (٢) رجاله ثقات. وذكره ابن كثير في " البداية " ٨ / ١١٣ عن عبد الرزاق، عن معمر، عن =

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies