Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

when a time will come upon people such that a small flock of sheep will be dearer to its owner than the palace of Marwān.⦗1⦘

This report was recorded by al-Bukhārī in the Book of Manners, through Ibn Abī Uways from Mālik. Al-Nasāʾī, moreover, judged Ḥumayd to be reliable.

Hushaym related—from Yaʿlā ibn ʿAṭāʾ, from Maymūn ibn Maysarah—who said:
“Abū Hurayrah had two loud calls each day, one at the start of the day and one at its close. He would say, ‘The night is gone and the day has arrived, and the clan of Pharaoh are being exposed to the Fire,’ and everyone who heard him would seek refuge with Allah from the Fire.⦗2⦘

Jaʿfar ibn Burqān narrated: al-Walīd ibn Zawrān told us, ʿAbd al-Wahhāb al-Madani told me that
he had heard that a man entered upon Muʿāwiyah and said, “I passed through Madinah and found Abū Hurayrah sitting in the mosque, a circle gathered around him while he was teaching them. He kept saying, ‘My intimate friend, Abū al-Qāsim—peace and blessings be upon him—told me…,’ then he was overcome, wept, resumed and said, ‘My intimate friend—peace and blessings be upon him—the Prophet of Allah, Abū al-Qāsim, told me…,’ then again he was overcome and wept, after which he rose and left.”⦗3⦘

Ibn Luhayʿah narrated—from Abū Yūnus, from Abū Hurayrah—that he once led the people in prayer. After concluding with the salām, he raised his voice and said, “Praise be to Allah, who has made the religion stand firm and has made Abū Hurayrah an imām, after I had been a mere hired hand for the daughter of Ghazwān, earning no more than a full stomach and the load upon my legs.”⦗4⦘

(1) Recorded in al-Muwattaʾ, no. 1802, 4/313–314 with al-Zurqani’s commentary; the isnad is sound. Al-Bukhari also cites it in al-Adab al-Mufrad (572) through Ismail b. Abi Uways, from Malik. al-raʿam is the thin mucus that runs from a sheep’s nostrils. “Aṭib maraha” means: clean its pen. al-thulla designates a flock of sheep, whether small or large, though some restrict it to a large flock. (2) Reported by Ibn ʿAsakir, 19/122/2. (3) Ibn ʿAsakir, Tarikh Dimashq, 19/123/1. (4) Reported by Abu Nuʿaym, Hilyat al-awliyaʾ, 1/379, and by Ibn ʿAsakir, 19/123/1.
النَّاسِ زَمَانٌ تَكُوْنُ الثُّلَّةُ مِنَ الغَنَمِ أَحَبُّ إِلَى صَاحِبِهَا مِنْ دَارِ مَرْوَانَ (١) . أَخْرَجَهُ: البُخَارِيُّ فِي كِتَابِ (الأَدَبِ) : عَنِ ابْنِ أَبِي أُوَيْسٍ، عَنْ مَالِكٍ. وَوَثَّقَ النَّسَائِيُّ حُمَيْداً. هُشَيْمٌ: عَنْ يَعْلَى بنِ عَطَاءٍ، عَنْ مَيْمُوْنِ بنِ مَيْسَرَةَ، قَالَ: كَانَتْ لأَبِي هُرَيْرَةَ صَيْحَتَانِ فِي كُلِّ يَوْمٍ: أَوَّلَ النَّهَارِ وَآخِرَهُ، يَقُوْلُ: ذَهَبَ اللَّيْلُ وَجَاءَ النَّهَارُ، وَعُرِضَ آلُ فِرْعَوْنَ عَلَى النَّارِ، فَلاَ يَسْمَعُهُ أَحَدٌ إِلاَّ اسْتَعَاذَ بِاللهِ مِنَ النَّارِ (٢) . جَعْفَرُ بنُ بُرْقَانَ: حَدَّثَنَا الوَلِيْدُ بنُ زَوْرَانَ، حَدَّثَنِي عَبْدُ الوَهَّابِ المَدَنِيُّ، قَالَ: بَلَغَنِي أَنَّ رَجُلاً دَخَلَ عَلَى مُعَاوِيَةَ، فَقَالَ: مَرَرْتُ بِالمَدِيْنَةِ، فَإِذَا أَبُو هُرَيْرَةَ جَالِسٌ فِي المَسْجِدِ، حَوْلَهُ حَلقَةٌ يُحَدِّثُهُمْ، فَقَالَ: حَدَّثَنِي خَلِيْلِي أَبُو القَاسِمِ ﷺ ثُمَّ اسْتَعْبَرَ، فَبَكَى، ثُمَّ عَادَ، فَقَالَ: حَدَّثَنِي خَلِيْلِي ﷺ نَبِيُّ اللهِ أَبُو القَاسِمِ، ثُمَّ اسْتَعْبَرَ، فَبَكَى، ثُمَّ قَامَ (٣) . ابْنُ لَهِيْعَةَ: عَنْ أَبِي يُوْنُسَ، عَنْ أَبِي هُرَيْرَةَ: أَنَّهُ صَلَّى بِالنَّاسِ يَوْماً، فَلَمَّا سَلَّمَ رَفَعَ صَوْتَهَ، فَقَالَ: الحَمْدُ للهِ الَّذِي جَعَلَ الدِّيْنَ قِوَاماً، وَجَعَلَ أَبَا هُرَيْرَةَ إِمَاماً، بَعْدَ أَنْ كَانَ أَجِيْراً لابْنَةِ غَزْوَانَ عَلَى شِبَعِ بَطْنِهِ، وَحَمُوْلَةِ رِجْلِهِ (٤) .
(١) هو في " الموطأ " رقم (١٨٠٢) ٤ / ٣١٣، ٣١٤ بشرح الزرقاني، وإسناده صحيح، وأخرجه البخاري في " الأدب المفرد " (٥٧٢) من طريق إسماعيل بن أبي أويس، عن مالك، والرعام: مخاط رقيق يجري من أنوف الغنم. وأطب مراحها: نظفه. والثلة: جماعة الغنم، قليلة كانت أو كثيرة، وقيل: الثلة: الكثير منها. (٢) أخرجه ابن عساكر ١٩ / ١٢٢ / ٢. (٣) " تاريخ دمشق " لابن عساكر ١٩ / ١٢٣ / ١. (٤) أخرجه أبو نعيم في " الحلية " ١ / ٣٧٩، وابن عساكر ١٩ / ١٢٣ / ١.

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