Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He answered, “As for his having heard things that we did not hear, I have no doubt about it. Let me explain: we were people with households, sheep, and work to do; we would visit the Messenger of Allah at the two ends of the day, whereas he was a poor man, a permanent guest at the Prophet’s door, his hand in the Prophet’s hand. So we are certain that he heard what we did not. And you will never find anyone of sound character attributing to the Messenger of Allah words he never said. (1)

Shuʿbah narrated, from Ashʿath ibn Sulaym, from his father, who said:
“I came to Medina and found Abū Ayyūb relating—from Abū Hurayrah—from the Prophet. I said, ‘And you are yourself a Companion of the Messenger of Allah!’ He replied, ‘Indeed he has heard, and for me to narrate from him on the authority of the Messenger of Allah is dearer to me than to narrate directly from the Prophet.’ (2)

Bukayr ibn al-Ashajj narrated, from Busr ibn Saʿīd, who said:
“Fear Allah and be careful with ḥadith. By Allah, I have seen us sitting with Abū Hurayrah: he would narrate to us from the Messenger of Allah and narrate to us from Kaʿb. Then he would rise and leave, and I would hear some who had been with us attributing the Prophet’s report to Kaʿb and Kaʿb’s report to the Prophet. (3)

Ibn Saʿd said: Muḥammad ibn ʿUmar informed us; ʿAbd al-Ḥamīd ibn Jaʿfar narrated to us, from his father, from Ziyād ibn Mīnā, who said:
“Ibn ʿAbbās, Ibn ʿUmar, and Abū Saʿīd…”

(1) All the transmitters in its chain are reliable. Malik ibn Abi Amir—the paternal grandfather of the jurist Malik ibn Anas—also appears in the isnad reported by al-Tirmidhi (no. 3837) through Ibn Ishaq; al-Tirmidhi graded the hadith hasan, as did Ibn Hajar in Fath al-Bari. Al-Hakim (3/511-512) declared it sahih, and al-Dhahabi concurred. The report is likewise found in Ibn Asakir, Tarikh, 19/121/1, and in Ibn Kathir, al-Bidaya, 8/109, through the chain of Ali ibn al-Madini → Wahb ibn Jarir → his father → Muhammad ibn Ishaq. It was previously cited in volume 1 of the present work under the biography of Talha, p. 24. (2) Ibn Asakir, Tarikh, 19/121/1; al-Mustadrak, 3/512. (3) Ibn Kathir reproduces it in al-Bidaya, 8/109, with the isnad: Muslim ibn al-Hajjaj → Abdullah ibn Abd al-Rahman al-Darimi → Marwan ibn Muhammad ibn Hassan al-Dimashqi → al-Layth ibn Saad → Bukayr ibn al-Ashajj … The chain is sound. The narration is also in Ibn Asakir, Tarikh, 19/121/2.
قَالَ: أَمَّا أَنْ يَكُوْنَ سَمِعَ مَا لَمْ نَسْمَعْ، فَلاَ أَشُكُّ، سَأُحَدِّثُكَ عَنْ ذَلِكَ، إِنَّا كُنَّا أَهْلَ بُيُوْتَاتٍ وَغَنَمٍ وَعَمَلٍ، كُنَّا نَأْتِي رَسُوْلَ اللهِ ﷺ طَرَفَي النَّهَارِ، وَكَانَ مِسْكِيْناً ضَيْفاً عَلَى بَابِ رَسُوْلِ اللهِ، يَدُهُ مَعَ يَدِهِ، فَلاَ نَشُكُّ أَنَّهُ سَمِعَ مَا لَمْ نَسْمَعْ، وَلاَ تَجِدُ أَحَداً فِيْهِ خَيْرٌ يَقُوْلُ عَلَى رَسُوْلِ اللهِ مَا لَمْ يَقُلْ (١) . شُعْبَةُ: عَنْ أَشْعَثَ بنِ سُلَيْمٍ، عَنْ أَبِيْهِ، قَالَ: أَتَيْتُ المَدِيْنَةَ، فَإِذَا أَبُو أَيُّوْبَ يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ. فَقُلْتُ: وَأَنْتَ صَاحِبُ رَسُوْلِ اللهِ؟ قَالَ: إِنَّهُ قَدْ سَمِعَ، وَأَنْ أُحَدِّثَ عَنْهُ عَنْ رَسُوْلِ اللهِ ﷺ أَحَبُّ إِلَيَّ مِنْ أَنْ أُحَدِّثَ عَنِ النَّبِيِّ (٢) ﷺ. بُكَيْرُ بنُ الأَشَجِّ، عَنْ بُسْرِ بنِ سَعِيْدٍ، قَالَ: اتَّقُوا اللهَ، وَتَحَفَّظُوا مِنَ الحَدِيْثِ، فَوَاللهِ لَقَدْ رَأَيْتُنَا نُجَالِسُ أَبَا هُرَيْرَةَ، فَيُحَدِّثُ عَنْ رَسُوْلِ اللهِ ﷺ وَيُحَدِّثُنَا عَنْ كَعْبٍ، ثُمَّ يَقُوْمُ، فَأَسْمَعُ بَعْضَ مَنْ كَانَ مَعَنَا يَجْعَلُ حَدِيْثَ رَسُوْلِ اللهِ عَنْ كَعْبٍ، وَيَجْعَلُ حَدِيْثَ كَعْبٍ عَنْ رَسُوْلِ اللهِ (٣) ﷺ. ابْنُ سَعْدٍ: حَدَّثَنَا مُحَمَّدُ بنُ عُمَرَ، حَدَّثَنَا عَبْدُ الحَمِيْدِ بنُ جَعْفَرٍ، عَنْ أَبِيْهِ، عَنْ زِيَادِ بنِ مِيْنَا، قَالَ: كَانَ ابْنُ عَبَّاسٍ، وَابْنُ عُمَرَ، وَأَبُو سَعِيْدٍ،
(١) رجاله ثقات. ومالك بن أبي عامر هو جد مالك بن أنس الفقيه، وأخرجه الترمذي (٣٨٣٧) من طريق ابن إسحاق به، وحسنه هو، والحافظ في " الفتح " وصححه الحاكم ٣ / ٥١١، ٥١٢، ووافقه الذهبي، وهو في " تاريخ ابن عساكر " ١٩ / ١٢١ / ١، وأورده ابن كثير في " البداية " ٨ / ١٠٩، من طريق علي بن المديني، عن وهب بن جرير، عن أبيه، عن محمد بن إسحاق. وقد تقدم ذكره في الجزء الأول من هذا الكتاب في ترجمة طلحة ص ٢٤. (٢) " تاريخ ابن عساكر " ١٩ / ١٢١ / ١، و" المستدرك " ٣ / ٥١٢. (٣) أورده ابن كثير في " البداية " ٨ / ١٠٩ من طريق مسلم بن الحجاج، عن عبد الله بن عبد الرحمن الدارمي، عن مروان بن محمد بن حسان الدمشقي، عن الليث بن سعد، عن بكير بن الاشج ... وهذا سند صحيح. وهو في " تاريخ ابن عساكر " ١٩ / ١٢١ / ٢.

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