Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Tayalisi said: Imran al-Qattan narrated to us, from Bakr ibn ʿAbd Allah, from Abu Rafiʿ, from Abu Hurayrah, who related that he once met Kaʿb and began recounting reports to him and asking him questions. Kaʿb remarked, “I have never seen anyone who has not read the Torah yet is more knowledgeable of what it contains than Abu Hurayrah.” (1)

Hammad ibn Shuʿayb narrated, from Ismaʿil ibn Ummayyah, from Muhammad ibn Qays ibn Makhramah:
A man came to Zayd ibn Thabit and asked him about a matter. Zayd replied, “Go to Abu Hurayrah, for while he, So-and-so, and I were in the mosque making supplication, the Messenger of Allah ﷺ came out, sat down, and said, ‘Return to what you were doing.’” Zayd continued: “So my companion and I supplicated, and the Messenger of Allah was saying āmīn. Then Abu Hurayrah supplicated, saying, ‘O Allah, I ask You for the same as they have asked You, and I ask You for knowledge that will never be forgotten.’ The Messenger of Allah ﷺ said, ‘Āmīn.’ We then said, ‘And we too ask Allah for knowledge that will never be forgotten.’ He said, ‘The man from Daws has outstripped you in that.’”

Al-Hakim included this narration in his Mustadrak. (2) Yet Hammad is weak.

Saʿid ibn ʿAbd al-ʿAziz narrated, from Ismaʿil ibn ʿUbayd Allah, from al-Saʾib ibn Yazid, that he heard ʿUmar say to Abu Hurayrah, “You must stop narrating hadith from the Messenger of Allah ﷺ …”

(1) Chain of transmission: weak. ʿImran al-Qattan—full name ʿImran ibn Dawar al-ʿAmi al-Basri—was judged unreliable by Yahya ibn Maʿin, Abu Dawud, and al-Nasai. Yahya ibn Saʿid al-Qattan never narrated from him. Ibn ʿAdi remarks that his narrations may be written down only for purposes of corroboration. The report is recorded in Tarikh Dimashq, 19/117/2. (2) The author cites it in volume 3, p. 508 and deems it sound, but in his Mukhtasar he objects, noting that Hammad is weak. In the author’s own Mizan: Hammad ibn Shuʿayb al-Hammani al-Kufi, transmitter from Abu al-Zubayr and others, was declared weak by Ibn Maʿin and others; Yahya once said, “His hadith is not to be written.” Al-Bukhari commented, “He is questionable,” al-Nasai deemed him weak, and Ibn ʿAdi stated that most of his reports lack corroboration. The chain appears in Tarikh Ibn ʿAsakir, 19/115/2, through the route of al-Fadl ibn al-Ala from Ismaʿil ibn Abi Umayya.
الطَّيَالِسِيُّ: حَدَّثَنَا عِمْرَانُ القَطَّانُ، عَنْ بَكْرِ بنِ عَبْدِ اللهِ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ: أَنَّهُ لَقِيَ كَعْباً، فَجَعَلَ يُحَدِّثُهُ، وَيَسْأَلُهُ. فَقَالَ كَعْبٌ: مَا رَأَيْتُ أَحَداً لَمْ يَقْرَأِ التَّوْرَاةَ أَعْلَمَ بِمَا فِيْهَا مِنْ أَبِي هُرَيْرَةَ (١) . حَمَّادُ بنُ شُعَيْبٍ: عَنْ إِسْمَاعِيْلَ بنِ أُمَيَّةَ، عَنْ مُحَمَّدِ بنِ قَيْسِ بنِ مَخْرَمَةَ: أَنَّ رَجُلاً جَاءَ إِلَى زَيْدِ بنِ ثَابِتٍ، فَسَأَلَهُ عَنْ شَيْءٍ. فَقَالَ: عَلَيْكَ بِأَبِي هُرَيْرَةَ، فَإِنَّهُ بَيْنَا أَنَا وَهُوَ وَفُلاَنٌ فِي المَسْجِدِ نَدْعُو، خَرَجَ عَلَيْنَا رَسُوْلُ اللهِ ﷺ فَجَلَسَ، وَقَالَ: (عُوْدُوا إِلَى مَا كُنْتُمْ) . قَالَ زَيْدٌ: فَدَعَوْتُ أَنَا وَصَاحِبِي، وَرَسُوْلُ اللهِ يُؤَمِّنُ، ثُمَّ دَعَا أَبُو هُرَيْرَةَ، فَقَالَ: اللَّهُمَّ إِنِّي أَسْأَلُكَ مِثْلَ مَا سَأَلاَكَ، وَأَسْأَلُكَ عِلْماً لاَ يُنْسَى. فَقَالَ رَسُوْلُ اللهِ ﷺ: (آمِيْنَ) . فَقُلْنَا: وَنَحْنُ نَسْأَلُ اللهَ عِلْماً لاَ يُنْسَى. فَقَالَ: (سَبَقَكُمَا بِهَا الدَّوْسِيُّ) . أَخْرَجَهُ: الحَاكِمُ فِي (مُسْتَدْرَكِهِ (٢)) . لَكِنْ حَمَّادٌ ضَعِيْفٌ. سَعِيْدُ بنُ عَبْدِ العَزِيْزِ: عَنْ إِسْمَاعِيْلَ بنِ عُبَيْدِ اللهِ، عَنِ السَّائِبِ بنِ يَزِيْدَ، سَمِعَ عُمَرَ يَقُوْلُ لأَبِي هُرَيْرَةَ: لَتَتْرُكَنَّ الحَدِيْثَ عَنْ رَسُوْلِ اللهِ ﷺ
(١) إسناده ضعيف، وعمران القطان: هو ابن داور العمي البصري، ضعفه يحيى بن معين وأبو داود والنسائي، ولم يرو عنه يحيى بن سعيد القطان، وقال ابن عدي: هو ممن يكتب حديثه (يعني للمتابعة) وهو في " تاريخ دمشق " ١٩ / ١١٧ / ٢. (٢) ٣ / ٥٠٨ وصححه، وتعقبه المؤلف في " مختصره " فقال: حماد ضعيف. وفي " ميزان " المؤلف: حماد بن شعيب الحماني الكوفي عن أبي الزبير وغيره: ضعفه ابن معين وغيره، وقال يحيى مرة: لا يكتب حديثه، وقال البخاري: فيه نظر، وقال النسائي: ضعيف، وقال ابن عدي: أكثر حديثه مما لا يتابع عليه، وهو في " تاريخ ابن عساكر " ١٩ / ١١٥ / ٢ من طريق الفضل بن العلاء، عن إسماعيل بن أبي أمية.

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