Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I said, “For my mother.”
He replied, “Eat it, and we will give you two dates in return for her.” (1)

ʿIkrimah ibn ʿAmmār narrated to us: Abū Kathīr al-Suḥaymī—whose name was Yazīd ibn ʿAbd al-Raḥmān—told me that Abū Hurayrah said:
“By Allah, no believer who hears my name except that he loves me.”
I asked, “How can you be sure of that?”
He answered, “My mother was a polytheist, and I used to invite her to Islam, but she always refused. One day I urged her again, and she spoke about the Messenger of Allah ﷺ in words I detested. I went to the Messenger of Allah ﷺ weeping, informed him of what she had said, and asked him to supplicate for her.
He said, ‘O Allah, guide the mother of Abū Hurayrah.’
“I rushed home to bring her the good news. When I arrived I found the door closed; I heard the sound of water, and she heard my footsteps. She called out, ‘Stay where you are.’ Then she opened the door, wearing her tunic and hastening without her head-cover, and declared: ‘I bear witness that there is no god but Allah and that Muhammad is His servant and Messenger.’
“I returned to the Messenger of Allah ﷺ, weeping for joy just as I had wept from grief, and told him what had happened. Then I said, ‘Pray to Allah to make me and my mother beloved to His believing servants.’
He supplicated, ‘O Allah, make this servant of Yours and his mother beloved to Your believing servants, and make the believers beloved to them.’” (2)

Its chain of transmission is ḥasan (reliable).

Al-Jurayrī reported from Abū Naḍrah, from al-Ṭufāwī, who said:

(1) All the transmitters are reliable except for Muhammad b. Hilal’s father: Ibn Hibban declared him trustworthy, and he is narrated from by his son Muhammad and by Khalid b. Saʿid b. Abi Maryam. Nevertheless, al-Dhahabi classifies him as “unknown.” The chain is also found in Ibn Saʿd, al-Tabaqat, 4:328–329, and in Ibn ʿAsakir, Tarikh Dimashq, 19:111/2. (2) Reported by Ahmad, 2:219–220, and by Muslim (no. 2491, “Virtues of the Companions”); its isnad is hasan, as the author notes, because of ʿIkrima b. ʿAmmar. The report also appears in Tarikh Dimashq, 19:112/2, and in Siyar, 2:38.
قُلْتُ: لأُمِّي. قَالَ: (كُلْهَا، فَسَنُعْطِيْكَ لَهَا تَمْرَتَيْنِ (١)) . عِكْرِمَةُ بنُ عَمَّارٍ: حَدَّثَنَا أَبُو كَثِيْرٍ السُّحَيْمِيُّ - وَاسْمُهُ: يَزِيْدُ بنُ عَبْدِ الرَّحْمَنِ - حَدَّثَنِي أَبُو هُرَيْرَةَ، قَالَ: وَاللهِ مَا خَلَقَ اللهُ مُؤْمِناً يَسْمَعُ بِي إِلاَّ أَحَبَّنِي. قُلْتُ: وَمَا عِلْمُكَ بِذَلِكَ؟ قَالَ: إِنَّ أُمِّي كَانَتْ مُشْرِكَةً، وَكُنْتُ أَدْعُوْهَا إِلَى الإِسْلاَمِ، وَكَانَتْ تَأْبَى عَلَيَّ، فَدَعَوْتُهَا يَوْماً، فَأَسْمَعَتْنِي فِي رَسُوْلِ اللهِ ﷺ مَا أَكْرَهُ، فَأَتَيْتُ رَسُوْلَ اللهِ وَأَنَا أَبْكِي، فَأَخْبَرْتُهُ، وَسَأَلْتُهُ أَنْ يَدْعُوَ لَهَا. فَقَالَ: (اللَّهُمَّ اهْدِ أُمَّ أَبِي هُرَيْرَةَ) . فَخَرَجْتُ أَعْدُوا، أُبَشِّرُهَا، فَأَتَيْتُ، فَإِذَا البَابُ مُجَافٍ، وَسَمِعْتُ خَضْخَضَةَ المَاءِ، وَسَمِعَتْ حِسِّي، فَقَالَتْ: كَمَا أَنْتَ، ثُمَّ فَتَحَتْ، وَقَدْ لَبِسَتْ دِرْعَهَا، وَعَجِلَتْ عَنْ خِمَارِهَا، فَقَالَتْ: أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ الله، وَأَنَّ مُحَمَّداً عَبْدُهُ وَرَسُوْلُهُ. وَقَالَ: فَرَجَعْتُ إِلَى رَسُوْلِ اللهِ أَبْكِي مِنَ الفَرَحِ، كَمَا بَكَيْتُ مِنَ الحُزْنِ، فَأَخْبَرْتُهُ، وَقُلْتُ: ادْعُ اللهَ أَنْ يُحَبِّبَنِي وَأُمِّي إِلَى عِبَادِهِ المُؤْمِنِيْنَ. فَقَالَ: (اللَّهُمَّ حَبِّبْ عُبَيْدَكَ هَذَا وَأُمَّهُ إِلَى عِبَادِكَ المُؤْمِنِيْنَ، وَحَبِّبْهُمْ إِلَيْهِمَا (٢)) . إِسْنَادُهُ حَسَنٌ. الجُرَيْرِيُّ: عَنْ أَبِي نَضْرَةَ، عَنِ الطُّفَاوِيِّ، قَالَ: نَزَلْتُ عَلَى أَبِي هُرَيْرَةَ بِالمَدِيْنَةِ سِتَّةَ أَشْهُرٍ، فَلَمْ أَرَ مِنْ أَصْحَابِ رَسُوْلِ اللهِ ﷺ رَجُلاً أَشَدَّ تَشْمِيْراً، وَلاَ
(١) رجاله ثقات خلا والد محمد بن هلال فقد وثقه ابن حبان، وروى عنه ابنه محمد وخالد ابن سعيد بن أبي مريم، ومع ذلك فقد قال الذهبي: لا يعرف، وهو في طبقات ابن سعد ٤ / ٣٢٨، ٣٢٩. وابن عساكر في " تاريخه " ١٩ / ١١١ / ٢. (٢) أخرجه أحمد ٢ / ٢١٩، ٢٢٠، ومسلم (٢٤٩١) في فضائل الصحابة، وسنده حسن كما قال المصنف من أجل عكرمة بن عمار. وهو في تاريخ دمشق ١٩ / ١١٢ / ٢. سير ٢ / ٣٨

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