Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

out of his admiration for him, would call him nasīj waḥdihi—“a class of his own.”

On one occasion ʿUmar dispatched him at the head of an army operating in Greater Syria. When he returned, he said:
“Commander of the Believers! Between us and our enemy lies a town called ʿArab al-Sūs (1). It exposes our weak points to the foe—they do this and that, again and again.”

ʿUmar replied, “Give them a choice: either they leave their town and we will grant them two sheep for every sheep, two cattle for every head of cattle—in fact, double of everything they possess. If they accept, grant it to them; if they refuse, then renounce the treaty with them on equal terms (2) and grant them a year’s respite.”

He said, “Write for me, Commander of the Believers, your directive concerning this.”

So ʿUmayr presented the offer to them; they refused. He allowed them a year, and then he broke with them.

Someone informed ʿUmar, “ʿUmayr has devastated ʿArab al-Sūs and done such-and-such,” and he became angry with him. When ʿUmayr arrived, ʿUmar struck him with his whip and said, “You have laid waste to ʿArab al-Sūs!”

ʿUmayr remained silent. After ʿUmar entered his house, ʿUmayr asked permission to come in, entered, and read the written directive aloud to him.

ʿUmar then said, “May Allah forgive you.”

ʿArab al-Sūs is now a desolation; it lies beyond Darb al-Ḥadath (3).

ʿAbd al-Malik ibn Hārūn ibn ʿAntara said: “My father told me, on the authority of my grandfather, that ʿUmayr ibn…"

(1) In Yaqut’s geographical dictionary, Arabsus is described as a frontier town located near al-Masisa (Mopsuestia). (2) The phrase is borrowed from the Quranic verse: “If you fear treachery from a people, then repudiate the treaty with them on equal terms” (8:58). That is, when a truce exists between you and another group and you suspect they may violate it, do not be the first to break it; rather, inform them of your cancellation so that both sides are equally aware and return to hostilities on the same footing. (3) Al-Hadath is a fortress lying between Malatya, Samsat, and Marash on the frontier. It is also called al-Hamra (the Red) because its soil is uniformly red. The fort crowns a mountain known as al-Uhaydib. Al-Mutanabbi mentions it in his ode praising Sayf al-Dawla after a battle with the Dumistuq (Byzantine domesticus) in which Sayf al-Dawla prevailed, saying:
مِنْ عَجَبِهِ بِهِ، يُسَمِّيَهُ: نَسِيْجُ وَحْدِهِ. وَبَعَثَهُ مَرَّةً عَلَى جَيشٍ مِنْ قِبَلِ الشَّامِ، فَوَفَدَ، فَقَالَ: يَا أَمِيْرَ المُؤْمِنِيْنَ! إِنَّ بَيْنَنَا وَبَيْنَ عَدُوِّنَا مَدِيْنَةٌ يُقَالُ لَهَا: عَرَبُ السُّوْسِ (١) ، تُطْلِعُ عَدُوَّنَا عَلَى عَوْرَاتِنَا، وَيَفْعَلُوْنَ، وَيَفْعَلُوْنَ. فَقَالَ عُمَرُ: خَيِّرْهُمْ بَيْنَ أَنْ يَنْتَقِلُوا مِنْ مَدِيْنَتِهِمْ وَنُعْطِيْهِمْ مَكَانَ كُلِّ شَاةٍ شَاتَيْنِ، وَمَكَانَ كُلِّ بَقَرَةٍ بَقَرَتَيْنِ، وَمَكَانَ كُلِّ شَيْءٍ شَيْئَيْنِ، فَإِنْ فَعَلُوا، فَأَعْطِهِمْ ذَلِكَ، وَإِنْ أَبَوْا، فَانْبِذْ (٢) إِلَيْهِمْ عَلَى سَوَاءٍ، ثُمَّ أَجِّلْهُمْ سَنَةً. فَقَالَ: اكْتُبْ لِي يَا أَمِيْرَ المُؤْمِنِيْنَ عَهْدَكَ بِذَلِكَ. فَعَرَضَ عُمَيْرٌ عَلَيْهِم، فَأَبَوْا، فَأَجَّلَهُمْ سَنَةً، ثُمَّ نَابَذَهُمْ. فَقِيْلَ لِعُمَرَ: إِنَّ عُمَيْراً قَدْ خَرَّبَ عَرَبَ السُّوْسِ، وَفَعَلَ، فَتَغَيَّظَ عَلَيْهِ. فَلَمَّا قَدِمَ، عَلاَهُ بِالدِّرَّةِ، وَقَالَ: خَرَّبْتَ عَرَبَ السُّوْسِ. وَهُوَ سَاكِتٌ، فَلَمَّا دَخَلَ عُمَرُ بَيْتَهُ، اسْتَأْذَنَ عَلَيْهِ، فَدَخَلَ، وَأَقْرَأَهُ عَهْدَهُ. فَقَالَ عُمَرُ: غَفَرَ اللهُ لَكَ. عَرَبُ السُّوْسِ: خَرَابٌ اليَوْمَ، وَهِيَ خَلْفَ دَرْبِ الحَدَثِ (٣) . عَبْدُ المَلِكِ بنُ هَارُوْنَ بنِ عَنْتَرَةَ: حَدَّثَنَا أَبِي، عَنْ جَدِّي: أَنَّ عُمَيْرَ بنَ
(١) في معجم ياقوت: عربسوس: بلد من نواحي الثغور قرب المصيصة. (٢) مقتبس من قوله تعالى: (وإما تخافن من قوم خيانة فانبذ إليهم على سواء) أي: إن كان بينك وبين قوم هدنة، فخفت منهم نقضا للعهد، فلا تبادر إلى النقض حتى تلقي إليهم أنك قد نقضت ما بينك وبينهم، فيكونوا معك في علم النقض والعود إلى الحرب مستوين. (٣) الحدث: قلعة بين ملطيه وسميساط ومرعش من الثغور، ويقال لها الحمراء، لان تربتها جميعا حمراء، وهي على جبل يقال له الاحيدب وقد ذكرها المتنبي في قصيدته التي يمدح بها سيف الدولة، إثر وقعة كانت بينه وبين الدمستق تم فيها الغلب لسيف الدولة يقول فيها:

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies