Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Saʿd with a party of men from Palestine. He was nicknamed “peerless,” so we sat before him on a large stone platform in his courtyard. He said, “Boy, bring the horses in!”
In the courtyard there was a stone trough (1).
He led the horses in, whereupon ʿUmayr asked, “Where is the mare?”
The boy replied, “She is mangy; blood is dripping from her.”
He said, “Bring her in.”
One of the men remarked, “Then all the horses will catch the mange.”
ʿUmayr replied, “I heard the Messenger of Allah ﷺ say: ‘There is no contagion, no augury, and no hāmmah. Have you not seen a camel that roams the desert, yet the next morning there appears on its chest—or on its flank—a spot that was not there; so who infected the first one?’ (2)”
The same narration was transmitted by Ḥajjāj ibn Minhāl and al-Tabūdhakī from Ḥammād.
ʿAbd Allah ibn Muḥammad al-Qaddāḥ said: ʿUmayr ibn Saʿd did not witness any of the major campaigns. He is the one who reported to the Prophet ﷺ the words of Julās ibn Suwayd; he had been an orphan in Julās’ care. ʿUmar appointed him governor of Ḥimṣ, and he was among the ascetics.
Ibn Saʿd erred when he stated that his name was ʿUmayr ibn Saʿd ibn ʿUbayd (3).
Ibn Abī Ḥātim said: ʿUmayr ibn Saʿd ibn Shuhayd al-Anṣārī was a Companion.
Among those who narrated from him was Abū Ṭalḥah al-Khawlānī in a mursal report; this was my father’s view (4).

(1) Al-tawr: a basin made of copper or stone, similar to a large wash-bowl; the printed edition mistakenly reads it as “qur.” (2) The chain of transmission is weak because of the unreliable Abu Sinan, namely Isa b. Sinan al-Hanafi. The full documentation has already been given on p. 104, note 2. Karkara is the camel’s chest, the part that touches the ground when the animal kneels and projects slightly from its body; maraq denotes the arfaq (i.e., the fleshy parts around that area). (3) Ibn Sad, 4/374; the same reading is followed by Ibn al-Athir, Ibn Abd al-Barr and Ibn Hajar, who all write “Ibn Ubayd” in place of “Ibn Shahid.” (4) Al-Jarh wa al-Taʿdil, 6/376; here the words “Ibn Shahid” are missing.
سَعْدٍ فِي نَفَرٍ مِنْ أَهْلِ فِلَسْطِيْنَ، وَكَانَ يُقَالُ لَهُ: نَسِيْجُ وَحْدِهِ، فَقَعَدْنَا لَهُ عَلَى دُكَّانٍ لَهُ عَظِيْمٍ فِي دَارِهِ، فَقَالَ: يَا غُلاَمُ! أَوْرِدِ الخَيْلَ. وَفِي الدَّارِ تُوْرٌ (١) مِنْ حِجَارَةٍ. قَالَ: فَأَوْرَدَهَا، فَقَالَ: أَينَ فُلاَنَةُ؟ قَالَ: هِيَ جَرِبَةٌ، تَقْطُرُ دَماً. قَالَ: أَوْرِدْهَا. فَقَالَ أَحَدُ القَوْمِ: إِذاً تَجْرَبُ الخَيْلُ كُلُّهَا. قَالَ: فَإِنِّي سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (لاَ عَدْوَى، وَلاَ طِيَرَةَ، وَلاَ هَامَّةَ، أَلَمْ تَرَ إِلَى البَعِيْرِ يَكُوْنُ بِالصَّحْرَاءِ، ثُمَّ يُصْبِحُ وَفِي كِرْكِرَتِهِ - أَوْ فِي مَرَاقِّهِ - نُكْتَةٌ لَمْ تَكُنْ، فَمَنْ أَعْدَى الأَوَّلَ (٢) ؟) . وَكَذَلِكَ رَوَاهُ: حَجَّاجُ بنُ مِنْهَالٍ، وَالتَّبُوْذَكِيُّ، عَنْ حَمَّادٍ. قَالَ عَبْدُ اللهِ بنُ مُحَمَّدٍ القَدَّاحُ: عُمَيْرُ بن سَعْدٍ لَمْ يَشْهَدْ شَيْئاً مِنَ المَشَاهِدِ، وَهُوَ الَّذِي رَفَعَ إِلَى النَّبِيِّ ﷺ كَلاَمَ الجُلاَسِ بنِ سُوَيْدٍ، وَكَانَ يَتِيْماً فِي حِجْرِهِ، وَاسْتَعْمَلَهُ عُمَرُ عَلَى حِمْصَ، وَكَانَ مِنَ الزُّهَّادِ. وَقَدْ وَهِمَ ابْنُ سَعْدٍ، فَقَالَ: هُوَ عُمَيْرُ بنُ سَعْدِ بنِ عُبَيْدٍ (٣) . وَقَالَ ابْنُ أَبِي حَاتِمٍ: عُمَيْرُ بنُ سَعْدِ بنِ شُهَيْدٍ الأَنْصَارِيُّ لَهُ صُحْبَةٌ. رَوَى عَنْهُ: أَبُو طَلْحَةَ الخَوْلاَنِيُّ مُرْسَلٌ، قَالَهُ أَبِي (٤) .
(١) التور: إناء من صفر أو حجارة كالاجانة، وقد تحرف في المطبوع إلى " قور ". (٢) إسناده ضعيف لضعف أبي سنان وهو عيسى بن سنان الحنفي. وقد تقدم تخريجه في الصفحة ١٠٤ ت ٢. والكركرة: زور البعير الذي إذا برك، أصاب الأرض وهي باتئة عن جسمه، والمراق: الارفاغ. (٣) ابن سعد ٤ / ٣٧٤، وقد تابعه ابن الأثير وابن عبد البر، وابن حجر فقالوا " ابن عبيد " بدل " ابن شهيد ". (٤) " الجرح والتعديل " ٦ / ٣٧٦، لكن سقط منه " ابن شهيد ".

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